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IX. The licentiousness of the English, with regard
to women. A character of a woman's man 25
X. The journey of the Chinese from Pekin to Mos-
cow. The customs of the Daures
28
XI. The benefits of luxury, in making a people
more wise and happy
31
XII. The funeral solemnities of the English. Their
passion for flattering epitaphs
XIII. An account of Westminster Abbey
34
38
XIV. The reception of the Chinese from a lady of
distinction
44
XV. Against cruelty to animals. A story from the
Zendevest of Zoroaster -
47
XVI. Of falshood propagated by books seemingly
sincere
50
53
XVII. Of the war now carried on between France and England, with its frivolous motives
XVIII. The story of the Chinese Matron 57
XIX. The English method of treating women
caught in adultery. The Russian method 62
XX. Some account of the republic of letters in
England
XXI. The Chinese goes to see a play
85
69
XXII. The Chinese Philosopher's Son made a slave
in Persia
75
XXIII. The English subscription in favour of the French prisoners commended
78
82
XXIV. The venders of quack medicines and nos- trums ridiculed
XXV. The natural rise and decline of kingdoms,
exemplified in the history of the kingdom of
Lao
84
89
XXV. The character of the man in black, with some instances of his inconsistent conduct
XXVI. The history of the man in black 93
XXVII. On the great numbers of old maids and
batchelors in London. Some of the causes 101
XXVIII. A description of a club of authors 105
XXIX. The proceedings of the club of authors 108
XXX. The perfection of the Chinese, in the art
of Gardening. The description of a Chinese
garden
115
XXXI. Of the degeneracy of some of the English no-
bility. A Mushroom feast among the Tartars 118
XXXII. The manner of writing among the Chi- nese. The Eastern tales of Magazines, &c. ridi-
-
122
132
culed
XXXIII. Of the present ridiculous passion of the
nobility for painting
128
XXXIV. The Philosopher's son describes a lady, his fellow captive
XXXV. A continuance of his correspondence. The
beautiful captive consents to marry her lord 135
XXXVI. The correspondence still continued. He
begins to be disgusted in the pursuit of wis-
dom. An allegory, to prove its futility 138
XXXVII. The Chinese philosopher praises the
justice of a late sentence, and instances the in-
justice of the king of France, in the case of the
prince of Charolais
143
XXXVIII. The description of true politeness. Two
letters of different countries, by ladies falsely
thought polite at home
147
XXXIX. The English still have poets, though
not versifiers
152
XL.
155
XL. The behaviour of the congregation in St. Paul's
church at prayers
XLI. The history of China more replete with
great actions than that of Europe
158
XLII. An apostrophe on the supposed death of
Voltaire
163
XLIII. Wisdom and precept may lessen our mise-
ries, but can never increase our positive satis-
factions
166
XLIV. The ardour of the people of London in
running after sights and monsters
XLV. A dream
171
176
XLVI. Misery best relieved by dissipation 181
XLVII. The absurdity of persons in high station
pursuing employments beneath them, exemplified
in a fairy tale
XLVIII. The fairy tale continued
184
189
XLIX. An attempt to define what is meant by
English liberty
193
197
206
L. A Bookseller's visit to the Chinese
LI. The impossibility of distinguishing men in Eng-
land by their dress. Two instances of this 202
LII. The absurd taste for obscene and pert novels,
such as Tristram Shandy, ridiculed
LIII. The character of an important trifler. 210
LIV. His character continued; with that of his
wife, his house and furniture
LV. Some thoughts on the present situation of af-
fairs in the different countries of Europe 218
LVI. The difficulty of rising in literary reputation
without intrigue or riches
LVII. A visitation dinner described
214
221.
225
230
LVIII. The Chinese Philosopher's son escapes with
the beautiful captive from slavery
LIX. The history of the beautiful captive 233
LX. Proper lessons to a youth entering the world;
with fables suited to the occasion
239
LXI. An authentic history of Catharina Alexowna,
wife of Peter the Great
243
249
252
LXII. The rise or the decline of literature, not de-
pendant on man, but resulting from the vicissitudes
of nature
LXIII. The Great exchange happiness for show.
Their folly in this respect of use to society
LXIV. The history of a philosophic cobler 255
LXV. The difference between love and gratitude 259
LXVI. The folly of attempting to learn wisdom by
being recluse
LXVII. Quacks ridiculed. Some particularly men-
tioned
LXVIII. The fear of mad dogs ridiculed 272
LXIX. Fortune proved not to be blind. The story
of the avaricious miller
264
267
277
LXX. The shabby beau, the man in black, the
Chinese philosopher, &c. at Vauxhall
LXXI. The marriage act censured
LXXII. Life endeared by age
280
- 286
291
LXXIII. The description of little great man 294
298
LXXIV. The necessity of amusing each other with
new books, insisted upon
LXXV. The preference of grace to beauty: an al-
legory
LXXVI. The behaviour of a shopkeeper and his
302
journeyman
306
LXXVII.
LXXVII. The French ridiculed after their own
manner
309
LXXVIII. The preparations of both theatres for a winter campaign
312
LXXIX. The evil tendency of increasing penal
laws, or enforcing even those already in being,
with rigour
LXXX. The ladies trains ridiculed
315
319
322
- 328
LXXXI. The sciences useful in a populous state
prejudicial in a barbarous one
LXXXII. Some cautions on life, taken from a mo-
dern philosopher of China
LXXXIII. The anecdotes of several poets, who
lived and died in circumstances of wretchedness 332
LXXXIV. The trifling squabbles of stage-players ridiculed
335
341
LXXXV. The races of Newmarket ridiculed. The
description of a cart race
LXXXVI. The folly of the Western parts of Eu-
rope, in employing the Russians to fight their bat-
tles 344
LXXXVII. The ladies advised to get husbands. A
story to this purpose
LXXXVIII. The folly of remote or useless disquisi-
tions among the learned
347
352
LXXXIX. The English subject to the spleen 356
XC. The influence of climate and soil upon the
temper and dispositions of the English
XCI. The manner in which some philosophers make artificial misery
360-
363
XCII. The fondness of some, to admire the wri- tings of lords, &c.
367