A Brief Outline of the Evidences of the Christian ReligionD. A. Borrenstein, 1825 - 251페이지 |
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14 페이지
... of religion but with a feeling of enmity , and they never speak of it , but in the language of sneer or abuse . There is no object which this race of infidels have more at heart , than to root up every principle of religion 14.
... of religion but with a feeling of enmity , and they never speak of it , but in the language of sneer or abuse . There is no object which this race of infidels have more at heart , than to root up every principle of religion 14.
22 페이지
... feelings of remorse or approba- tion on the review of his conduct , fears of future retribution when he has committed a crime , and a propensity to pay religious homage to some object , visible or invisible . These are what have been ...
... feelings of remorse or approba- tion on the review of his conduct , fears of future retribution when he has committed a crime , and a propensity to pay religious homage to some object , visible or invisible . These are what have been ...
23 페이지
... feelings are natural , and not adventitious , is manifest , because they are found to exist in men of all ages , of all countries , and in every different state of society . And hence no nation , ancient or modern , has ever been found ...
... feelings are natural , and not adventitious , is manifest , because they are found to exist in men of all ages , of all countries , and in every different state of society . And hence no nation , ancient or modern , has ever been found ...
24 페이지
... feelings , and all rites of wor- ship , to the craft of priests , and policy of rulers ; but this opinion is not only unsupported by his- torical testimony , but is most unreasonable in it- self . For if there had not existed a ...
... feelings , and all rites of wor- ship , to the craft of priests , and policy of rulers ; but this opinion is not only unsupported by his- torical testimony , but is most unreasonable in it- self . For if there had not existed a ...
26 페이지
... feelings of remorse at no time urge them to perform some sort of penance , or attempt some kind of expiation ? Would no impostors and false prophets arise to deceive the world again with their dreams , fancies , and pretended ...
... feelings of remorse at no time urge them to perform some sort of penance , or attempt some kind of expiation ? Would no impostors and false prophets arise to deceive the world again with their dreams , fancies , and pretended ...
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admit ages apostles argument ascer atheism attested believe Bible book of Daniel character Christian religion Christianity church circumstances conceived contain creatures credible death declared deism deistical deists dence divine doctrines earth effect enemies evangelists exhibited existence experience fact false falsehood favour fulfilled furnish give Gospel heathen heaven Hierocles holy human Hume ianity impostors infidels internal evidence Jerusalem Jesus Christ Jewish Jews Josephus Judea kind Koran learning light ligion manifest ment mentioned Messiah minds miracles miracles of Jesus Mohammed moral Moses multitudes nations Natural Religion never object perfect performed persons philosophers preached predicted pretended principles proof prophecy prophet prove racter reason received recorded rejected remarkable rendered resurrection revelation Romans salutary says Scriptures sense siege sinners sufferings sufficient suppose Tacitus temple Testament testimony Theophilanthropists thing thou tion tism true truth ture whole witnesses wonderful words worship writers
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165 페이지 - For, I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness, in part, is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved...
59 페이지 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
148 페이지 - I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I the Lord, which will call thee by thy name, am the GOD of Israel.
71 페이지 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
198 페이지 - The Lord, The Lord God, merciful and gracious, long, suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
2 페이지 - IDE, of the said District, hath deposited in this office, the title of a book, the right whereof he claims as proprietor, in the words following, to wit : " Inductive Grammar, designed for beginners.
144 페이지 - And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you ; so the LORD will rejoice over you to destroy you, and to bring you to nought ; and ye shall be plucked from off the land whither thou goest to possess it. And the LORD shall scatter thee among all people, from the one end of the earth even unto the other ; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
148 페이지 - Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him ; and I will loose the loins of kings, to open before him the twoleaved gates ; and the gates shall not be shut...
181 페이지 - It is not for you to know the times and the seasons, which the Father hath put in His own power.
231 페이지 - For even hereunto were ye called : because Christ also suffered for us, leaving us an example, that ye should follow his steps : who did no sin, neither was guile found in his mouth : who, when he was reviled, reviled not again ; when he suffered, he threatened not; but committed himself to him that judgeth righteously...