An Abridgment of Lectures on RhetoricFrom the Press of A. Loudon, (Whitehall), 1808 - 312ÆäÀÌÁö |
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14 ÆäÀÌÁö
... observe , that the greater part of the productions of Ge- nius are no other than imitations of nature ; represen tations of the characters , actions , or manners of men . Now the pleasure we experience from such imitations or ...
... observe , that the greater part of the productions of Ge- nius are no other than imitations of nature ; represen tations of the characters , actions , or manners of men . Now the pleasure we experience from such imitations or ...
18 ÆäÀÌÁö
... observation of such beauties , as have been found to please mankind most generally . For exam- ple , Aristotle's ... observing the su- perior pleasure , which we derive from the relation of an action , which is one and entire beyond what ...
... observation of such beauties , as have been found to please mankind most generally . For exam- ple , Aristotle's ... observing the su- perior pleasure , which we derive from the relation of an action , which is one and entire beyond what ...
21 ÆäÀÌÁö
... observe the strong impression , which the powers of Taste and Imagination are calculated to give us of the benevolence of our Creator . By these powers he hath widely enlarged the sphere of the pleasures of human and those too of a kind ...
... observe the strong impression , which the powers of Taste and Imagination are calculated to give us of the benevolence of our Creator . By these powers he hath widely enlarged the sphere of the pleasures of human and those too of a kind ...
36 ÆäÀÌÁö
... observing what figure it makes in a poem of Sir Richard Blackmore ; who , through an extrava- gant perversity of taste , selected it for the principal circumstance in his description ; and thereby , as Dr. Arburthnot humorously observes ...
... observing what figure it makes in a poem of Sir Richard Blackmore ; who , through an extrava- gant perversity of taste , selected it for the principal circumstance in his description ; and thereby , as Dr. Arburthnot humorously observes ...
37 ÆäÀÌÁö
... observed , the style is indeed raised , but the thought is degraded . In general it may be observed , that the sublime lies in the thought , not in the expres sion ; and , when the thought is really noble , it will generally clothe ...
... observed , the style is indeed raised , but the thought is degraded . In general it may be observed , that the sublime lies in the thought , not in the expres sion ; and , when the thought is really noble , it will generally clothe ...
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abounds action admits agreeable ancient appear arguments Aristotle attention beautiful blank verse characters Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed Eneid English epic poem epic poetry excel excite exhibit expression fancy figure frequently genius give grace grandeur Greek guage hearers Hence Henriade Homer human ideas Iliad imagination imitation instance introduced ject kind language Livy Lucan Lusiad lyric poetry manner metaphor Milton mind modern moral motion narration nature never objects observed orator ornament painting Paradise Lost passion pastoral pathetic pause peculiar perspicuity Pharsalia pleasing pleasure poet poetical poetry proper propriety public speaking racters render requisite resemblance ridicule rule scene sense sentence sentiments simplicity Sophocles sound speaker species speech spirit strength strong style sublime syllable Tacitus Taste tence thing thought Thucydides tion tragedy unity variety verse Virgil voice words writing
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248 ÆäÀÌÁö - Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth...
249 ÆäÀÌÁö - Or let my lamp at midnight hour Be seen in some high lonely tower...
248 ÆäÀÌÁö - Oft on a plat of rising ground, I hear the far-off curfew sound Over some wide-water'd shore, Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom...
252 ÆäÀÌÁö - The wilderness and the solitary place shall be glad ; and the desert shall rejoice, and blossom as the rose.
233 ÆäÀÌÁö - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike.
96 ÆäÀÌÁö - pride is greater than his ignorance, and what he wants in" knowledge, he supplies by sufficiency. When he has looked " about him, as far as he can, he concludes, there is no more " to be seen ; when he is at the end of his line, he is at the " bottom of the ocean ; when he has shot his best, he is sure " none ever did, or ever can, shoot better, or beyond it. His, " own reason he holds to be the certain measure of truth ;and «' his own knowledge, of what is possible in nature...
118 ÆäÀÌÁö - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise ? thus leave Thee, native soil ! these happy walks and shades, Fit haunt of gods ? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
253 ÆäÀÌÁö - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
205 ÆäÀÌÁö - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support...
119 ÆäÀÌÁö - O flowers ! That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand From the 'first opening bud, and gave ye names ; Who now shall rear ye to the sun, or rank Your tribes, and water from the ambrosial fount?