All knees to thee shall bow, of them that bide
In heaven, or earth, or under earth in hell.
When thou, attended gloriously from heaven,
Shalt in the sky appear, and from thee send
The summoning archangels to proclaim
Thy dread tribunal: forthwith from all winds
The living, and forthwith the cited dead
Of all past ages, to the general doom

Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad men and angels; they arraign'd, shall sink
Beneath thy sentence: hell, her numbers full,
Thenceforth shall be for ever shut.

Meanwhile The world shall burn, and from her ashes spring New heaven and earth, wherein the just shall dwel? And, after all their tribulations long,

See golden days, fruitful of golden deeds,
With joy and love triumphing, and fair truth.
Then thou thy regal sceptre shalt lay by,
For regal sceptre then no more shall need,
God shall be all in all. But, all ye gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me."

No sooner had the Almighty ceas'd, but all The multitude of angels, with a shout

Loud as from numbers without number, sweet As from blest voices, uttering joy, heaven rung With jubilee, and loud hosannas fill'd

The eternal regions: lowly reverent

Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,

Began to bloom; but soon for man's offence
To heaven remov'd, where first it grew, there grows
And flowers aloft shading the fount of life.
And where the river of bliss through midst of heaven
Rolls o'er Elysian flowers her aber stream;

With these that never fade the spirits elect
Bind their resplendent locks inwreath'd with beams:
Now in loose garlands thick thrown off, the brigh
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smil'd.

Then, crown'd again, their golden harps they took,
Harps ever tun'd, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high:
No voice exempt, no voice, but well could join
Melodious part, such concord is in heaven.

"Thee, Father, first they sung Omnipotent, Immutable, Immortal, Infinite,

Eternal King; thee, Author of all being,
Fountain of light, thyself invisible

Amidst the glorious brightness where thou sitt'st
Thron'd inaccessible, but when thou shadest
The full blaze of thy beams, and through a cloud
Drawn round about thee like a radiant shrine,
Dark with excessive bright thy skirts appear,
Yet dazzle heaven, that brightest seraphim
Approach not, but with both wings veil their eyes
Thee next they sang of all creation first
Begotten Son, Divine Similitude,

In whose conspicuous countenance, without cloud
Made visible, the Almighty Father shines,
Whom else no creature can behold; on thee
Impress'd the effulgence of his glory abides,
Transfus'd on thee his ample Spirit rests.
He heaven of heavens and all the powers therein
By thee created; and by thee threw down
The aspiring dominations: thou that day
Thy Father's dreadful thunder didst not spare,
Nor stop thy flaming chariot wheels, that shook
Heaven's everlasting frame, while o'er the necks
Thon drovest of warring angels disarrayed.
Back from pursuit thy powers with loud acclaim
Thee only extoll'd, Son of thy Father's might,

To execute fierce vengeance on his foes:
Not so on man: him, through their malice far
Father of mercy and grace, thou didst not dou
So strictly, but much more to pity incline:
No sooner did thy dear and only Son
Perceive thee purpos'd not to doom frail man
So strictly, but much more to pity inclin'd;
He, to appease thy wrath, and end the strife
Of mercy and justice in thy face discern'd,
Regardless of the bliss wherein he sat
Second to thee, offer'd himself to die
For man's offence. O unexampled love,
Love no where to be found less than divine!
Hail, Son of God, Saviour of men! Thy name
Shall be the copious matter of my song
Henceforth, and never shall my harp thy praise
Forget, nor from thy Father's praise disjoin.'

Thus they in heaven, above the starry sphere, Their happy hours in joy and hymning spent Meanwhile upon the firm opacous glober

Of this round world, whose first convex divides
The luminous inferior orbs. enclos'd
From Chaos, and the inroad of darkness old.
Satan alighted walks: a gobe far off
It seem'd, now seems a boundless continent
Dark, waste, and wild, under the frown of night
Starless expos'd, and ever-threatening storms
Of Chaos blustering round, inclement sky;
Save on that side which from the wall of heaven,
Though distant far, some small reflection gains
Of glimmering air, less vex'd with tempest loud:
Here walk'd the Fiend at large in spacious field.
As when a vulture on Imaüs bred,

Whose snowy ridge the roving Tartar bounds,
Dislodging from a region scarce of prey,
To gorge the flesh of lambs or yeanling kids,
On hills where flocks are fed, flies towards the
springs

Of Ganges or Hydaspes, Indian strengas:

But in his way lights on the barren plains
Of Sericana, where Chineses drive

With sails and wind their cany waggons light:
So, on this windy sea of land, the Fiend
Walk'd up and down alone, bent on his prey;
Alone, for other creature in this place,
Living or lifeless, to be found was none,
None yet, but store hereafter from the earth
Up hither, like aëreal vapours, flew

Of all things transitory and vain, when sin
With vanity had fill'd the works of men ;
Both all things vain, and all who in vain things
Built their fond hopes of glory or lasting fame,
Or happiness in this or the other life;

All who have their reward on earth, the fruits
Of painful superstition and blind zeal,

Nought seeking but the praise of men, here find
Fit retribution, empty as their deeds ;
All the unaccomplish'd works of Nature's hand
Abortive, monstrous, or unkindly mix'd,
Dissolv'd on earth, fleet hither, and in vain,
Till final dissolution, wander here: [dream'd

Not in the neighbouring moon, as some have
Those argent fields more likely habitants,
Translated saints, or middle spirits hold
Betwixt the angelical and human kind.
Hither of ill-join'd sons and daughters born
First from the ancient world those giants came
With many a vain exploit, though then renown d:
The builders next of Babel on the plain
Of Sennaar, and still with vain design,
New Babels, had they wherewithal, would build :
Others came single; he, who to be deem'd
A god, leap'd fondly into Ætna flames,
Empedocles; and he, who, to enjoy
Plato's Elysium, leap'd into the sea,
Cleombrotus; and many more too long,
Embryos and idiots, eremites and friars

White, black, and gray, with all their trumpery.

Here pilgrims roam, that stray'd so far to seeR
In Golgotha him dead, who lives in heaven;
And they, who, to be sure of Paradise,
Dying put on the weeds of Dominic,

Or in Franciscan think to pass disguis'd:
They pass the planets seven, and pass the fix'd,
And that crystalline sphere whose balance weighs ·
The trepidation talk'd, and that first mov'd;
And now Saint Peter at heaven's wicket seems
To wait them with his keys, and now at foot
Of heaven's ascent they lift their feet, when lo
A violent cross wind from either coast

Blows them transverse, ten thousand leagues awry
Into the devious air: then might ye see

Cowls, hoods, and habits, with their wearers tost
And flutter'd into rags; then relics, beads,
Indulgences, dispenses, pardons, bulls,
The sport of winds: all these, upwhirl'd aloft,
Fly o'er the backside of the world far off,
Into a limbo large and broad, since call'd
The Paradise of Fools, to few unknown
Long after, now unpeopled, and untrod.
All this dark globe the Fiend found as he pass'd,
And long he wander'd, till at last a gleam
Of dawning light turn'd thitherward in haste
His travell'd steps: far distant he descries
Ascending by degrees magnificent

Up to the wall of heaven a structure high;
At top whereof, but far more rich, appear'd
The work as of a kingly palace-gate,
With frontispiece of diamond and gold
Embellish'd; thick with sparkling orient gemi
The portal shone, inimitable on earth
By model, or by shading pencil, drawn.
The stairs were such as whereon Jacob saw
Angels ascending and descending, bands
Of guardians bright, when he from Esau fled
To Padan-Aram, in the field of Luz,
Dreaming by night under the open sky,