Johann Gottlieb Fichte's Popular Works: The Nature of the Scholar, the Vocation of Man, the Doctrine of ReligionTrübner, 1873 - 564페이지 |
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absolutely Academic Freedom according action activity actual already appear arises assume atheism attained become Blessedness called comprehend conceive conception consciousness desire determined Divine Idea doctrine dost thou duty enjoyment Eternal exis existence expression faith feel Fichte Fichte's finite freedom Genius Germany Gospel of John higher honour human immediate impulse independent individual Infinite Irreligion Jesus Kant knowledge Königsberg labour latter lectures living Love manifestation Manifold means mind mode of thought moral nature necessarily ness never object outward peculiar perceive perfect Pforta philosophy possess possible present principle proceed pure purpose racter Rammenau reality reason recognise Reflexion regard Religion Scholar sciousness sensation sensation of sight sensual world sensuous Seyn speak Spirit Stoicism tence thee thine things thou art thou hast thyself tion true truth understand universal University of Jena vagrancy vidual vocation whole wholly world of sense Zurich
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474 페이지 - No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
475 페이지 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
477 페이지 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
475 페이지 - I said unto you, my sheep hear my voice, and I know them ; and they follow me, and I give unto them eternal life ; and they shall never perish, neither shall any pluck them out of my hand. My Father, which gave them me, is greater than all : and none is able to pluck them out of my Father's hand.
67 페이지 - The One remains, the many change and pass : Heaven's light for ever shines, Earth's shadows fly ; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
476 페이지 - If a man keep my saying, he shall never see death. 52 Then said the Jews unto him. Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
68 페이지 - The inquisitive understanding, which has heard of Thee, but seen Thee not, would teach us Thy nature; and, as Thy image, shows us a monstrous and incongruous shape, which the sagacious laugh at, and the wise and good abhor. " I hide my face before Thee, and lay my hand upon my mouth. How Thou art, and seemest to Thine own being, I can never know, any more than I can assume Thy nature. After thousands upon thousands of spirit-lives, I shall comprehend Thee as little as I do now in this earthly house....
103 페이지 - In the progress of my present work, I have taken a deeper glance into religion than ever I did before. In me the emotions of the heart proceed only from perfect intellectual clearness ; — it cannot be but that the clearness I have now attained on this subject shall also take possession of my lieart."— Fichte's Correspondence. ".THE VOCATION OF MAN...
378 페이지 - Death which kills, but the more living Life, which, concealed behind the former, bursts forth into new development. Death and Birth are but the struggle of Life with itself to assume a more glorious and congenial form.
26 페이지 - ... by distinguishing between the objective reality which reason demands of philosophy, and the incarnate form of truth which religion offers to the feelings and sympathies of men. In the adaptation of Christianity to the wants of the sinner, in its appeal to the heart rather than to the understanding, he finds the explanation of its nature and purposes: " Those who are whole need not the physician, but those who are sick." " I am come not to call the righteous but sinners to repentance.