Tudor Drama and Religious ControversyMercer University Press, 1984 - 165ÆäÀÌÁö |
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... Henry VIII's reformation of the Church of England and to observe Rome's persistent endeavors to reclaim the English Church from her solitary course at any cost . Tudor dramatists often gleaned their material from the annals of Church ...
... Henry VIII's reformation of the Church of England and to observe Rome's persistent endeavors to reclaim the English Church from her solitary course at any cost . Tudor dramatists often gleaned their material from the annals of Church ...
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... Henry VIII's reformation of the Church in England . The first hint of separation was perhaps too slight to warrant much notice from any observer at the time . But looking backward , one sees the issue in focus as William separates ...
... Henry VIII's reformation of the Church in England . The first hint of separation was perhaps too slight to warrant much notice from any observer at the time . But looking backward , one sees the issue in focus as William separates ...
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... Henry VIII made a case for his separation from Rome largely upon this same base . While the Conqueror was imposing his own reformation upon the Church in England , particularly in denying the right to have questions involving canon law ...
... Henry VIII made a case for his separation from Rome largely upon this same base . While the Conqueror was imposing his own reformation upon the Church in England , particularly in denying the right to have questions involving canon law ...
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... Henry VIII's claim . It is also clear evidence of the point that religion and politics were insepa- rable in English ecclesiastical administration from the beginning of her national consciousness . When Stephen became king in 1135 ...
... Henry VIII's claim . It is also clear evidence of the point that religion and politics were insepa- rable in English ecclesiastical administration from the beginning of her national consciousness . When Stephen became king in 1135 ...
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... Henry II's part was unfruitful . It would take a Henry more powerful than Henry II to restrain papal en- croachment on the English nation . The troublesome reign of King John ( 1199-1216 ) , which later sup- plied Tudor dramatists with ...
... Henry II's part was unfruitful . It would take a Henry more powerful than Henry II to restrain papal en- croachment on the English nation . The troublesome reign of King John ( 1199-1216 ) , which later sup- plied Tudor dramatists with ...
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answer apparent appeal attempts audience authority Bale Bale's became become bishop Book Cardinal cause charge Christ Christian Church Church of England claims clergy clerics comes confession continues controversy course courts crown death doth drama dramatists ecclesiastical Edward effective Elizabeth Elizabethan England English enter example father force foreign friars give God's hand hath Henry Henry's Holinshed Holy Holy Church Homilies humor Injunctions issued John's jurisdiction King John king's Learning lively Mary materials matter never obey Old Faith ordered papacy papal Parliament period play polemical political pope pope's practices priest princes propaganda Protestant queen question realm rebellion reference Reformation reign religion religious Roman Catholic Rome royal saints says scene scriptural Sedition seems Settlement Shakespeare's Sir John spiritual stage Statute subjects succession suggests tells temporal Thomas thou throne treason Tudor usurpation Vices whole
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48 ÆäÀÌÁö - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shall have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
48 ÆäÀÌÁö - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
22 ÆäÀÌÁö - Well, well, Master Kingston," quoth he, "I see the matter against me how it is framed; but if I had served God as diligently as I have done the king, he would not have given me over in my grey hairs.
58 ÆäÀÌÁö - IT is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people.
122 ÆäÀÌÁö - I count religion but a childish toy And hold there is no sin but ignorance.
130 ÆäÀÌÁö - ... dominions, and hiding their most detestable and devilish purposes under a false pretext of religion and conscience, do secretly wander and shift from place to place within this realm, to corrupt and seduce her majesty's subjects, and to stir them to sedition and rebellion...
122 ÆäÀÌÁö - I am of those that hate me most. Though some speak openly against my books, Yet will they read me and thereby attain To Peter's chair, and, when they cast me off, Are poisoned by my climbing followers.
130 ÆäÀÌÁö - ... and most dangerous Conspiracies and Attempts, as are daily devised and practised against our most gracious Sovereign Lady the Queen's Majesty and the happy Estate of this common Weal, by sundry wicked and seditious Persons, who terming themselves Catholicks, and being indeed Spies and Intelligencers, not only for her Majesty's foreign Enemies, but also for rebellious and traiterous Subjects born within her Highness...