Tudor Drama and Religious ControversyMercer University Press, 1984 - 165페이지 |
도서 본문에서
44개의 결과 중 1 - 5개
페이지
... ecclesiastical affairs to within England . At other times the vitriolics may have been toned down considerably , but the dominant point of view was still a sanction of the English Reformation directed toward a popular au- dience . Thus ...
... ecclesiastical affairs to within England . At other times the vitriolics may have been toned down considerably , but the dominant point of view was still a sanction of the English Reformation directed toward a popular au- dience . Thus ...
1 페이지
... ecclesiastical and sec- ular law courts , he opened the door for what would eventually become absolute dependence upon spiritual as opposed to temporal powers . As a result , weaker successors to William would soon be forced to submit ...
... ecclesiastical and sec- ular law courts , he opened the door for what would eventually become absolute dependence upon spiritual as opposed to temporal powers . As a result , weaker successors to William would soon be forced to submit ...
2 페이지
... ecclesiastical . Moreover , his interpretation of the clerical office was that it should be a separate and distinct order , not bound by citizenship to any temporal state . But two such formidable , opposing powers as Wil- liam the ...
... ecclesiastical . Moreover , his interpretation of the clerical office was that it should be a separate and distinct order , not bound by citizenship to any temporal state . But two such formidable , opposing powers as Wil- liam the ...
3 페이지
... ecclesiastical administration from the beginning of her national consciousness . When Stephen became king in 1135 , Pope Innocent II wrote him a letter acknowledging his election by popular consent and formal conse- cration . At face ...
... ecclesiastical administration from the beginning of her national consciousness . When Stephen became king in 1135 , Pope Innocent II wrote him a letter acknowledging his election by popular consent and formal conse- cration . At face ...
5 페이지
... ecclesiastical taxation , but Boniface also used the occasion to air other grievances against Edward . Laymen , he pointed out , had been hostile to clerks from antiquity . Some people did not " con- sider how power over clerks or ...
... ecclesiastical taxation , but Boniface also used the occasion to air other grievances against Edward . Laymen , he pointed out , had been hostile to clerks from antiquity . Some people did not " con- sider how power over clerks or ...
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allusion antipapal appeal Archbishop audience authority Bale Bale's Barabas bishop of Rome Book of Homilies Cardinal Christ Christian Church of England claims clergy clerics confession corrupt Council of Trent crown declared Dissimulation doctrine dominions doth dramatists ecclesiastical controversy Edward effective Elizabeth Elizabethan Elizabethan Settlement English subjects excommunication father friars Gee and Hardy God's hath Henry VIII Henry's heresy heretic Holy Church Homilies humor hypocrisy invasion Ithimore Jesuits John's jurisdiction King John king's legate Lollards Mary monks Nobility obedience obey Old Faith ordered Pandulph papacy papal Parliament Philogonus Philologus polemical pope pope's Praemunire priest princes Private Wealth propaganda Protestant queen realm rebellion Reformation Regnans in excelsis reign religion religious controversy religious dispute Roman Catholic Romanist Royal Injunctions saints satire says scene scriptural Sedition sermons Settlement Shakespeare's Sir John spiritual Statute Stephen Langton superstition Supreme Head tells temporal thou throne tion treason Tudor Tyranny Usurped Power Vices Wyclif
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48 페이지 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shall have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
48 페이지 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
22 페이지 - Well, well, Master Kingston," quoth he, "I see the matter against me how it is framed; but if I had served God as diligently as I have done the king, he would not have given me over in my grey hairs.
58 페이지 - IT is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have publick Prayer in the Church, or to minister the Sacraments in a tongue not understanded of the people.
122 페이지 - I count religion but a childish toy And hold there is no sin but ignorance.
130 페이지 - ... dominions, and hiding their most detestable and devilish purposes under a false pretext of religion and conscience, do secretly wander and shift from place to place within this realm, to corrupt and seduce her majesty's subjects, and to stir them to sedition and rebellion...
122 페이지 - I am of those that hate me most. Though some speak openly against my books, Yet will they read me and thereby attain To Peter's chair, and, when they cast me off, Are poisoned by my climbing followers.
130 페이지 - ... and most dangerous Conspiracies and Attempts, as are daily devised and practised against our most gracious Sovereign Lady the Queen's Majesty and the happy Estate of this common Weal, by sundry wicked and seditious Persons, who terming themselves Catholicks, and being indeed Spies and Intelligencers, not only for her Majesty's foreign Enemies, but also for rebellious and traiterous Subjects born within her Highness...