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General Protestant Episcopal Sunday School Union, 1858 - 436페이지
 

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391 페이지 - BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience, and comfort of thy holy Word, we may embrace, and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ.
264 페이지 - When a man's ways please the Lord, he maketh even his enemies to be at peace with him.
189 페이지 - The Holy Scriptures contain all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
209 페이지 - Lord : for he is the very Paschal Lamb which was offered for us, and hath taken away the sin of the world ; who by his death hath destroyed death, and by his rising to life again hath restored to us everlasting life.
162 페이지 - And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land, unto all the inhabitants thereof: it shall be a jubilee unto you ; and ye shall return every man unto his possession, and ye shall return every man unto his family.
156 페이지 - See now that I, even I, am he, and there is no god with me : I kill, and I make alive ; I wound and I heal ; neither is there any that can deliver out of my hand.
48 페이지 - For the Father judgeth no man, but hath committed all judgment unto the Son; that all men should honor the Son even as they honor the Father.
67 페이지 - Thou art of purer eyes than to behold evil, and canst not look on iniquity...
339 페이지 - Jesus, whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, . . . that He might be just and yet the justifier of him that believeth in Jesus
68 페이지 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of His Name, yet our soundest knowledge is to know that we know Him, not indeed as He is, neither can know Him; and our safest eloquence concerning Him is our silence, when we confess without confession that His 'glory is inexplicable, His greatness above our capacity and reach.

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