Aristotle

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J.B. Lippincott, 1883 - 172페이지
 

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32 페이지 - When that the poor have cried, Caesar hath wept: Ambition should be made of sterner stuff: Yet Brutus says he was ambitious; And Brutus is an honourable man. You all did see that on the Lupercal I thrice presented him a kingly crown, Which he did thrice refuse : was this ambition?
57 페이지 - But sway'd and fashion'd by the hand of heaven. Was this inserted to make interest good? Or is your gold and silver ewes and rams? SHYLOCK I cannot tell; I make it breed as fast: But note me, signior.
84 페이지 - The age of Arabian learning continued about five hundred years, till the great irruption of the Moguls, and was coeval with the darkest and most slothful period of European annals...
32 페이지 - induction, or the syllogism that arises from it, consists in proving the major term of the middle by means of the minor." In other words, suppose that we are proving that animals without a gall are long-lived, we do so through our knowledge that man, the horse, and the mule have no gall.
35 페이지 - It is equity to pardon human failings, and to look to the lawgiver and not to the law ; to the spirit and not to the letter ; to the intention and not to the action ; to the whole and not to the part ; to the character of the actor in the long run and not in the present moment ; to remember good rather than evil, and good that one has received, rather than good that one has done ; to bear being injured (rb àvtxfffQcu ¿Sifco¿рчюч) ; to wish to settle a matter by words rather than by deeds...
84 페이지 - Plato, and all other individuals; whence it follows that individuality consists only in bodily sensations, which are perishable, so that nothing which is individual can be immortal, and nothing which is immortal can be individual.
84 페이지 - X. viii. 7) that it would be absurd to attribute to Him men! qualities or virtues, or any human function except philosophic thought. He enjoys, however, happiness of the most exalted kind, such as we can frame but an indistinct notion of by the analogy of our own highest and most blessed moods. This happiness is everlasting, and God "has, or rather is...
84 페이지 - Reason, which receives the impressions of external things, is the seat of memory, but it perishes with the body ; while the constructive Reason transcends the body, being capable of separation from it and from all things. It is an everlasting existence, incapable of being mingled with matter, or affected by it ; it is prior and subsequent to the individual mind ; but though immortal, it carries no memory with it.
28 페이지 - Topica is, in the words of its author (100 a 18 ff.), " to discover a method by which we shall be able to reason from generally accepted opinions about any problem set before us and shall ourselves, when sustaining an argument, avoid saying anything self-contradictory...

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