1817. Bank Stock. Daily Prices of Stocks, from the 26th of November to the 25th of December 1817. E. EYTON, Stock Broker, 2, Cornhill, and Lombard Street. To the Editor of the Asiatic Journal. SIR,-I perceive by an essay which I lately perused in one of the volumes of the Asiatic Researches, and also by an article in your last publication, that a question which I had long since considered as completely settled, namely, the situation of the Palibothra of the antients, is again revived and rendered a subject of further doubt and controversy. Having resided many years on the very spot which had till now, upon the authority of the late Sir William Jones, been considered the site of that celebrated city, it may perhaps be satisfactory to the learned and to the public to state what I know of the subject, and which I hope may have some weight in setting the question completely at rest. Not long after my arrival at Patna, in the year 1775, I became intimately acquainted with a Brahman of the name of Suboor Tewarry, who was universally considered the most learned Pundit in that part of India, and whose opinions, in all cases of difficulty in questions of Hindoo law, were received as oracles, and never disputed. This respectable man paid me a visit Asiatic Journal. — No. 26. I one day whilst I was in the act of VOL. V. Р [FEB rivers. It is true that the Fulgoo formation I had received, I viewunites its waters with the Ganges ed them with more minute attenat the town of Futwah, under the tion, and I found my learned name of the Futwah Nullah, a friend's declaration corroborated little to the east of Patna, and and confirmed at every step I took: Futwah itself may be considered the former course of that river as one of its suburbs; but this is could be distinctly traced in many not a large stream even in the places, and the inhabitants of the rainy season, and in the dry season country were unanimous in the is nearly a stagnant water, having traditionary history of the fact. I little or no current. My learned had traversed the whole surface in friend then acquainted me, that all directions, for a space of not though this was not the case at less than thirty miles, for many present, yet it was otherwise in years, and the reply to my quesformer times, for that the river tions wherever I went was invaSoane, which now flows into the riably the same. There is a small Ganges at Moneer, upwards of town in that part of the country twenty miles to the westward of called Decanpoor, which in EngPatna, formerly united its waters lish means a habitation upon a with that river at the present river. This place stands upon one Bankypoor Nullah; and he assured of those elevations I had remarked, me that it was not more than six I questioned the inhabitants how hundred years from the present they came to call their town by a time that it had deserted its former name so little adapted to its situabed and taken its present course: tion; the explanation was perfecthe also declared that both history ly satisfactory, for they all assertand tradition placed this remark- ed that the Soane had formerly able fact beyond all doubt. Here flowed directly below, and that the then we have a city coming up, hollow I saw, to which they pointboth in name and situation, to the ed, was its former bed. Every Palibothra of the antients, and, as traveller who has passed the city described by Pliny, standing at of Patna by water must have nothe conflux of a river of the third ticed the nature of the bank of order with the Ganges, for such is the river, which, from the suburb the Soane, which has its source in of Noongolah on the east, to the the same chain of mountains with further extremity of Bankypoor the Nerbuddah, pursuing an op- on the west, an extent of six or posite direction of several hundred seven miles, consists entirely of miles. That the Soane has changed an uniform mass of bricks, broken its course is further corroborated pottery, rubbish and ruins, from by other collateral circumstances, the margin of the water to the as I shall further briefly state, and surface on which the city now which I think places the fact be- stands, an elevation of more than yond all doubt. In the course of forty feet in many places. This those hunting excursions with circumstance proves it to have which we used to amuse ourselves been a place of great antiquity, in the cold season, in that part of and the present abrupt state of its the country to the west of Patna, banks likewise sufficiently proves which forms the angle between that it extended in former times a these rivers, I had frequently ob- considerable way into the present served numerous slight elevations, bed of the river, which still condepressions and occasional sandy tinues its encroachments, in detracts even at this day but thinly fiance of the various means made clothed with a stunted vegetation, use of by the inhabitants to counIn various parts of the plain form- teract the evil; and this will naing that angle; but after the in- turally account for the breadth of the modern city bearing so little late Colonel Lewis Smith, and To the Editor of the Asiatic Journal. SIN,-In endeavouring to trace up to their original sources the moral phenomena which the histories of various nations present, we W. YOUNG. cannot but be struck with the fact, that the most important changes, and circumstances the most intimately operative upon all the feelP 2 ings and capacities of our nature, have been induced upon enormous masses of the population of our globe, by causes and influences so subtle, that in many instances the cotemporary witnesses of their existence appear not to have comprehended their tendency; or, as with rospect to the majority, no unravelling clue remains amidst the darkness of irrecoverable ages. This indeed is not to be won dered at, when we reflect that laws and measures have been adopted, times without number, in their action upon society producing a result precisely the reverse of that intended, whilst in casting an attentive eye over the pages of history, we discover not a few cases in which the vastest national revolutions and changes quite unlooked for in the condition of society, have been brought to pass by the prevalence of opinions whose silent progress was unobserved for ages, The philosophers and statesmen were intent upon other systems. Man being left by his creator a free agent, the possessor of reasoning faculties, cannot but discover the deepest interest in the investigation of the causes of mental thraldom. By what arts, what deep working machinery of delusion, have the minds of millions become enslaved to men their fellows, by the usurping assumptions of hierarchies. The elucidation of every scheme which has at any time been employed by more subtle minds for the erection of spiritual masterdoms, ought certainly, if it have any appearance of probability, to claim the attention due to the beacon that warns from the quicksands, under which the liberties and happiness of ages and nations lie engulphed and buried. I allow the original causes of the domination of the Brahmans to be a subject incapable of historic demonstration; but should a few facts combine to illustrate each other, and afford a probable foundation for the accuracy of my deduction; should it also be borne out by the appearance of collateral evidence in other systems, the nature of the question is in itself so important, that it would be sufficiently valuable, were this communication to engage the attention of some more extensive writer, who would pursue the parallel and elucidate the proposition at greater length. We may venture to assert that by far the most prominent feature in the mental character of man, savage or civilised, is a propensity, when his own powers fail, to resort to magic: a consciousness of his own weakness uniting with a strong desire to pry into futurity, produces it almost universally. Writers of every age have recorded its extent, philosophers have examined its origin and bearings, statesmen have employed its influence, and the most superficial narrator of the manners of foreign people is sure to describe its modes. It will be better here to explain the extent to which I conceive the word magic is applicable. Our standard lexicographer Johnson defines magic as "the art of putting in action the power of spirits ;" and, as a logical consequence, adds, "it was supposed that both good and bad spirits were subject to magic." This definition, until some one shew reason to the contrary, I shall hold to be correct. It is very apparent, I conceive, that it applies accurately to every ceremonial and other circumstance to which the idea of inherent virtue is attached; for whatever is effected in the moral or material worlds must be either the consequence of the appointed laws of Providence, in the one case operating by the influence of education or persuasion, and in the other by mechanical or chemical power; or it must be the consequence of magic; every exertion of which may be considered as superseding the regular laws of existence. Pretensions to and a belief in magic have ever prodigiously been |