The Reasonableness and Certainty of the Christian Religion, 1±ÇW.B., 1715 - 4ÆäÀÌÁö |
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vii ÆäÀÌÁö
... should be no True Religion , rather than that there should be no True Reason ; because then they must be no longet allow'd to be able to reason against Religion . But if the Truth and Reality of things de- pend upon the Practice of Men ...
... should be no True Religion , rather than that there should be no True Reason ; because then they must be no longet allow'd to be able to reason against Religion . But if the Truth and Reality of things de- pend upon the Practice of Men ...
x ÆäÀÌÁö
... should write concerning the Sun's Heat and Light and Mo- tion for many Years , and every one should still contradict all that went before him , and strive to say something New and Strange upon the Subject ; the laft , for ought I know ...
... should write concerning the Sun's Heat and Light and Mo- tion for many Years , and every one should still contradict all that went before him , and strive to say something New and Strange upon the Subject ; the laft , for ought I know ...
xvii ÆäÀÌÁö
... should be thought a greater Argument of a Man's Parts , to revile his God , than his Prince ; to speak Blafphemy , than it is to speak Treason ; or why the Wit should atone for the Crime more in the one cafe than in the other . But ...
... should be thought a greater Argument of a Man's Parts , to revile his God , than his Prince ; to speak Blafphemy , than it is to speak Treason ; or why the Wit should atone for the Crime more in the one cafe than in the other . But ...
xxvi ÆäÀÌÁö
... should think in one place , rather than in another ; or why it should think , when it is moved in a Right Line , or in a Circle , or in any Curve Line , rather than when it lies still . Again , There is no reason why Matter should be ...
... should think in one place , rather than in another ; or why it should think , when it is moved in a Right Line , or in a Circle , or in any Curve Line , rather than when it lies still . Again , There is no reason why Matter should be ...
xxviii ÆäÀÌÁö
... should be of fuch a Nature , that we can form no Idea of it . We may form an Idea of it , though but an imperfect one : And do we not know , that the Eye , the noblest part of the Body , cannot see it self , but imperfectly , and by ...
... should be of fuch a Nature , that we can form no Idea of it . We may form an Idea of it , though but an imperfect one : And do we not know , that the Eye , the noblest part of the Body , cannot see it self , but imperfectly , and by ...
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¨¡gypt ¨¡gyptians alſo amongst Anſwer Antiquity Apostles atteſted Authority Babylon becauſe befides believe beſides Books Captivity cauſe CHAP Children of Ifrael Chrift Chriſtian Religion Chron circumſtances concerning courſe Death deliver'd Deſign Deſtruction Deut Diſciples diſcover Doctrine Eufeb Exod faid falſe fame felf fent fince firſt fome foon foretold fuch fuffer Gospel Heathen Hift himſelf Hiſtory Holy Ifraelites impoſſible Impoſture Inſpiration Inſtances Jerufalem Jews Jofephus Justin Martyr King laſt leſs likewife Lord manifeſt Mankind mention'd Mofes moſt muſt Nations Nature neceſſary never obſerved occafion Oracles paſs Pentateuch Perſon Philoſophers Plin Plutarch Power preſent Prophecies Prophecies and Miracles Prophets prove publick purpoſe Reaſon Refurrection reſt ſame Saviour ſays Scriptures ſeem ſeen ſelf ſelves Senſe ſet ſeveral ſhall ſhew ſhould Sibylline Oracles ſome ſpeak ſtand ſtill ſtrange ſuch ſufficient ſuppoſed themſelves theſe thing thoſe tion tranſlated Tribes true Truth unto uſe whoſe Witneſſes World Worship wrought