The Reasonableness and Certainty of the Christian Religion, 1±ÇW.B., 1715 - 4ÆäÀÌÁö |
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vii ÆäÀÌÁö
... should be no True Religion , rather than that there fhould be no True Reafon ; because then they must be no longer allow'd to be able to reason against Religion . But if the Truth and Reality of things de- pend upon the Practice of Men ...
... should be no True Religion , rather than that there fhould be no True Reafon ; because then they must be no longer allow'd to be able to reason against Religion . But if the Truth and Reality of things de- pend upon the Practice of Men ...
x ÆäÀÌÁö
... should still contradict all that went before him , and strive to fay fomething New and Strange upon the Subject ; the laft , for ought I know , might pre- tend to prove , that perhaps there may be no Sunat all : Which , indeed , is no ...
... should still contradict all that went before him , and strive to fay fomething New and Strange upon the Subject ; the laft , for ought I know , might pre- tend to prove , that perhaps there may be no Sunat all : Which , indeed , is no ...
xxxvi ÆäÀÌÁö
... should take a Fancy to make that the Subject of their Raillery . To have the more doubtful and wavering Thoughts of Religion , because it is expos'd to the Scorn and Contempt of ill Men , is as if we fhould defpife the Sun for being ...
... should take a Fancy to make that the Subject of their Raillery . To have the more doubtful and wavering Thoughts of Religion , because it is expos'd to the Scorn and Contempt of ill Men , is as if we fhould defpife the Sun for being ...
xliii ÆäÀÌÁö
... of Mi- racles and Prophecies to enable them to communicate the Divine Will to others , p . 15. I. It could not be requifite that God should communicate himself by imme- C 2 diate - diate Revelation to every one in particular , Ibid.
... of Mi- racles and Prophecies to enable them to communicate the Divine Will to others , p . 15. I. It could not be requifite that God should communicate himself by imme- C 2 diate - diate Revelation to every one in particular , Ibid.
12 ÆäÀÌÁö
... Should he leave all Men under the Power " of impure D©¡mons ? and fuffer the Devil's Malice " to disappoint his own Defigns ? Should he not " ftretch forth his faving Hand to those who were << down ? Should he not reclaim thofe who were ...
... Should he leave all Men under the Power " of impure D©¡mons ? and fuffer the Devil's Malice " to disappoint his own Defigns ? Should he not " ftretch forth his faving Hand to those who were << down ? Should he not reclaim thofe who were ...
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