The Reasonableness and Certainty of the Christian Religion, 1±Ç |
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xxiii ÆäÀÌÁö
But what shall we fay ? if Ocellus Lucanus was not fo ancient , but of no Antiquity in comparison of Moses ; then , methinks , this Author might have spared his Pains and his Inferences . And of what Antiquity Ocellus Lucanus was ...
But what shall we fay ? if Ocellus Lucanus was not fo ancient , but of no Antiquity in comparison of Moses ; then , methinks , this Author might have spared his Pains and his Inferences . And of what Antiquity Ocellus Lucanus was ...
xxiv ÆäÀÌÁö
He farther shews , from Lucian , that Ocellus Lucanus was a Scholar of Pythagoras ; who lived , sure , long enough after Moses , to save our Author's Criticism , or to expose it . , Indeed , the best Accouut we have in Heathen Antiquity ...
He farther shews , from Lucian , that Ocellus Lucanus was a Scholar of Pythagoras ; who lived , sure , long enough after Moses , to save our Author's Criticism , or to expose it . , Indeed , the best Accouut we have in Heathen Antiquity ...
xlii ÆäÀÌÁö
Marg . leg . Be Toyv 1 --- 8 cove , p . 114. 1. 11. I. Sarmatians , P , 159. 1. 13. r . the Flocks and the Herds . p . 166. I. 17. r . other . p . 174. 1. 15 : r . thus the Books of Moses . p . 190. I. 26. r . brim . p . 215.1 . 1. 1.
Marg . leg . Be Toyv 1 --- 8 cove , p . 114. 1. 11. I. Sarmatians , P , 159. 1. 13. r . the Flocks and the Herds . p . 166. I. 17. r . other . p . 174. 1. 15 : r . thus the Books of Moses . p . 190. I. 26. r . brim . p . 215.1 . 1. 1.
xliv ÆäÀÌÁö
37 What Moses relates of things before his own time , is certainly true ; and must have been discovered to be false , if it had been fo , P : 37,38 ¬³ ¬¯¬¡ ¬². ¬è . The Promulgation of the Scriptures . I. In the first Ages of the world ...
37 What Moses relates of things before his own time , is certainly true ; and must have been discovered to be false , if it had been fo , P : 37,38 ¬³ ¬¯¬¡ ¬². ¬è . The Promulgation of the Scriptures . I. In the first Ages of the world ...
xlv ÆäÀÌÁö
Of Moses and Aaron . The Sincerity of Mofes in his Writings , p : 132 : He was void of Ambition , p . 135. Aaron and He had no contrivance between themselves to impose upon the People , of P : 136 , CHA P. IV . Of the Pentateuch .
Of Moses and Aaron . The Sincerity of Mofes in his Writings , p : 132 : He was void of Ambition , p . 135. Aaron and He had no contrivance between themselves to impose upon the People , of P : 136 , CHA P. IV . Of the Pentateuch .
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