The Reasonableness and Certainty of the Christian Religion, 1±Ç |
µµ¼ º»¹®¿¡¼
xxiii ÆäÀÌÁö
... is held to be almoft Contemporary with Mofes , ( if not before him ) should have fo different a Sentiment of the World's Beginning from that , which Mofes bad : methinks , if Mofes his Hiftory of the Creation , and of Adam's being ...
... is held to be almoft Contemporary with Mofes , ( if not before him ) should have fo different a Sentiment of the World's Beginning from that , which Mofes bad : methinks , if Mofes his Hiftory of the Creation , and of Adam's being ...
xxiv ÆäÀÌÁö
He farther fhews , from Lucian , that Ocellus Lucanus was a Scholar of Pythagoras ; who lived , fure , long enough after Mofes , to fave our Author's Criticism , or to expofe it . Indeed , the best Accouut we have in Heathen Antiquity ...
He farther fhews , from Lucian , that Ocellus Lucanus was a Scholar of Pythagoras ; who lived , fure , long enough after Mofes , to fave our Author's Criticism , or to expofe it . Indeed , the best Accouut we have in Heathen Antiquity ...
xlii ÆäÀÌÁö
15. r . thus the Books of Mofes . p . 190. 1. 26. r . brim . p . 215. 1. 1. r . Megalopolis . P. 237. Marg . 1. 9. r . internecina . p . 274. L. 5. r . any fuch . p . 275. 1. 17. r . principal . p . 285. 1. 2. r . at last . p . 292.
15. r . thus the Books of Mofes . p . 190. 1. 26. r . brim . p . 215. 1. 1. r . Megalopolis . P. 237. Marg . 1. 9. r . internecina . p . 274. L. 5. r . any fuch . p . 275. 1. 17. r . principal . p . 285. 1. 2. r . at last . p . 292.
xliv ÆäÀÌÁö
37 What Mofes relates of things before his own time , is certainly true ; and must have been discovered to be falfe , if it had been fo , P. 37,38 , PART II , CHAP . I. JA CHAP . II . The Promulgation of the Scriptures . 1.
37 What Mofes relates of things before his own time , is certainly true ; and must have been discovered to be falfe , if it had been fo , P. 37,38 , PART II , CHAP . I. JA CHAP . II . The Promulgation of the Scriptures . 1.
xlv ÆäÀÌÁö
Of Mofes and Aaron . The Sincerity of Mofes in his Writings , p . 132. He was void of Ambition , p . 135. Aaron and He had no contrivance between themselves to impofe upon the People , P. 136 . CHA P. IV . Of the Pentateuch .
Of Mofes and Aaron . The Sincerity of Mofes in his Writings , p . 132. He was void of Ambition , p . 135. Aaron and He had no contrivance between themselves to impofe upon the People , P. 136 . CHA P. IV . Of the Pentateuch .
´Ù¸¥ »ç¶÷µéÀÇ ÀÇ°ß - ¼Æò ¾²±â
¼ÆòÀ» ãÀ» ¼ö ¾ø½À´Ï´Ù.
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
able according Account Acts againſt Ages ancient Apoſtles appears Authority becauſe befides believe Books Captivity chap Children Chrift Chriftian City commanded concerning Countries Death Defign Divine Doctrine Earth Egypt Eufeb Evidence faid Faith falfe fame fays felf feveral fhall fhew fhould firft fome foretold fuch fuffer fufficient fuppofed give given hands Heathen Hift Hiftory himſelf Holy Honour human hundred Ifrael Jerufalem Jews Jofeph Judgment King Knowledge known Land learned likewife Lives Lord Mankind manner Matter Means Miracles Mofes moft moſt muft muſt Name Nature never Obfervation occafion Oracles particular Perfon Philofophers Power pretended Prophecies Prophets prove Providence Reaſon received Religion Revelation Saviour Scriptures Senfes Spirits taken thefe themſelves theſe thing thofe thoſe thought tion Tribes true Truth unto whole wonderful World Writings written wrought