Philomathic Journal and Literary Review, 3±Ç1825 |
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72 ÆäÀÌÁö
... equally desirous that their kindnesses should be reciprocal . From the principles of affection and friendship , by which the feudal government was then directed , a number of incidents arose . During that period of the feudal history ...
... equally desirous that their kindnesses should be reciprocal . From the principles of affection and friendship , by which the feudal government was then directed , a number of incidents arose . During that period of the feudal history ...
102 ÆäÀÌÁö
... equally distinct and rapid , found words slowly and laboriously . Some could readily repeat whatever they had heard or read , and by the power of their verbal memory gained a reputation in general society for cleverness , though , in ...
... equally distinct and rapid , found words slowly and laboriously . Some could readily repeat whatever they had heard or read , and by the power of their verbal memory gained a reputation in general society for cleverness , though , in ...
104 ÆäÀÌÁö
... equally ignorant of the essence . The one feels , thinks , and wills , - the other is extended , figured , -solid ; and this is all that the inductive philosopher can or cares to know . His enquiry respects the phenomena , not the ...
... equally ignorant of the essence . The one feels , thinks , and wills , - the other is extended , figured , -solid ; and this is all that the inductive philosopher can or cares to know . His enquiry respects the phenomena , not the ...
105 ÆäÀÌÁö
... equally unscientific in their design , and unphiloso- phical in their aim . " These are speculations , which , " in the language of the immortal Locke , " however curious or entertaining , the inductive philosopher may be permitted to ...
... equally unscientific in their design , and unphiloso- phical in their aim . " These are speculations , which , " in the language of the immortal Locke , " however curious or entertaining , the inductive philosopher may be permitted to ...
107 ÆäÀÌÁö
... equally probable that the mind , which not only thinks , but wills and feels also , is diffused over every part , and present in every organ , of the human structure . The ancients were at issue respecting the seat of the mind ...
... equally probable that the mind , which not only thinks , but wills and feels also , is diffused over every part , and present in every organ , of the human structure . The ancients were at issue respecting the seat of the mind ...
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303 ÆäÀÌÁö - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
4 ÆäÀÌÁö - Whatever is expedient, is right. It is the utility of any moral rule alone, which constitutes the obligation of it.
224 ÆäÀÌÁö - And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river's side ; and, when she saw the ark among the flags, she sent her maid to fetch it. 6. And, when she had opened it, she saw the child ; and, behold, the babe wept. And she had compassion on him. and said, This ii one of the Hebrews
460 ÆäÀÌÁö - COL. HAWKER'S INSTRUCTIONS to YOUNG SPORTSMEN in all that relates to Guns and Shooting.
4 ÆäÀÌÁö - Whatever is expedient, is right." But then it must be expedient on the whole, at the long run, in all its effects collateral and remote, as well as in those which are immediate and direct ; as it is obvious, that, in computing consequences, it makes no difference in what way or at what distance they ensue.
95 ÆäÀÌÁö - Tis as the general pulse Of life stood still, and Nature made a pause ; An awful pause! prophetic of her end.
49 ÆäÀÌÁö - Over the mountains And over the waves, Under the fountains And under the graves ; Under floods that are deepest, Which Neptune obey ; Over rocks that are steepest Love will find out the way.
378 ÆäÀÌÁö - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears : we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
303 ÆäÀÌÁö - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but 1 say unto you that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
300 ÆäÀÌÁö - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.