페이지 이미지
PDF
ePub
[ocr errors][merged small][ocr errors][ocr errors][ocr errors][ocr errors][ocr errors][ocr errors][merged small][merged small]

The Preface.

A prayer for the morning 7

KEBLE'S Week's Preparation A meditation for the even-

page i

ing

9

exceeding faulty
Such language fitter for a sen- A prayer before examina-
sual lover than a worshiper! tion

12

12

of the all-pure, and all-Directions concerning ex-

knowing God

ii amination

Bishop Stillingfleet's testimo-
ny against that way of wor-
slip

A Form of Examination.

1Of our duty towards God15

our neighbour 19

towards one's self 23

26

27

[ocr errors]
[ocr errors]

29

30

30

mis-

31

32

For Tuesday.

VA meditation for the mon-

ing

118

ing

119

119

ing

A prayer for the morning 66|A prayer after consecra-
A meditation for the even tion
116

67 A prayer when the priest is

A prayer for the evening 70 receiving the bread and

For Friday.

wine

A meditation for the morn-A prayer before receiving 118

71A prayer just before recei-

A prayer for the morning 75 ving the bread

A meditation for the even-Directions concerning the re

78 ceiving the bread

A prayer for the evening 82 A prayer after the bread 120.

For Saturday.

before the cup

120

A meditation for the morn-Directions concerning the

84 receiving of the cup

121

A prayer for the morning 87 A prayer when you have re-

A meditation for the even- ceived both kinds 122

88 A thanksgiving when retired

from the Lord's table 122

A short prayer when the com-

munion service is ended 127

Instructions how to live well.

after a worthy receiving

of the holy sacrament 128

A prayer after you have re-
turned home
Directions for a Christian

ing

ing

A prayer for the evening 91

For Sunday.

A meditation for the morn-

ing

92

A prayer for the morning 96

Ejaculations when first come

into church

131

98
A prayer before or after the
prayers of the church 99

A prayer after sermon 100

Directions before recei

behaviour in the afternoon

on the day we receive the

blessed sacrament of the

Lord's Supper

102

134

ving
The Companion for the Altar.
Ejaculations before you leave
your seat

102

Daily Prayers.

Ejaculations when you ap-A morning prayer

proach the Altar

103 An evening prayer

Directions concerning the

Reasons for publishing this Book.

TH

HOUGH I may possibly incur the displeasure of those whose secular views may be frustrated or disappointed by the publication of this New Week's Preparation; yet I have the consolation of being fully assured, that this present undertaking will want no apo logy to those who have religion truly at heart. Nor am I under any apprehension of being condemned for adding one more to the number of devotional books, already extant upon the subject of the holy sacrament of the Lord's Supper; because the tempers and talents of men are so different, that what does not affect one may possibly touch another. I am also persuaded, that the present Proprietors of Keble's Old Week's Preparation, cannot desire the continuance of a book which has already been found so injurious to Christianity; for it abounds with rapturous and wanton expressions, and warmth of constitution, not reason, much less religion, has the chief and sovereign influence. Undoubtedly writers of this cast have shamefully suffered the softer passions to mix too strongly with their zeal for religion.

By what means true devotion is destroyed.

Here the true spirit of devotion, which is in its own nature a liberal and reasonable service, is made wholly to evaporate in unnatural heats, and ecstatic fervours, such as are a disgrace and reproach to the dignity of a rational nature. And instead of speaking the language of a serious, rational, unaffected piety, they abound wholly with rapturous flights of unhallowed love, and strains of mystical dissoluteness; or, as an ingenious author terms it, spiritualized concupiscence, invented by the carnal and wanton appetites and wishes of the unmarried nuns and friars; and thence either by design, or by the delusion of the devil, or both, foisted into the devotions of the reformed church, under a pretence of purer flames of divine love and spiritual. rapture; whereas they pollute the soul with luscious images, warm it into irregular ferments, and fire it with a false passion; dissipating all due composure

A 2

and

and recollection of mind, and laying open the heart to all the wild extravagancies of frantic enthusiasmr; a manner of address much fitter for a dissolute lover, than an acceptable worshiper of the all-pure and all-knowing God.

It was against this kind of devotion, that great light of the church of England, the learned and pious Bishop Stillingflect thus exclaimed: " Is it possible (said he) that any man can imagine, it is no dishonour to the Christian religion to make the perfection of the devotion of it to consist in such strange unaccountable unions and raptures, which take away the use of all (modesty) reason and common sense!"

In what the love of God consists.

"It is true, we are commanded often to love God with all our heart, but withal we are told, we must not fancy this love to be a mere languishing passion; no, the love of Christians towards God is no fond amorous affection, but a due apprehension and esteem of the divine excellencies, a hearty sense of all his kindness to us, and a constant readiness of mind to do his will. And thus the beloved Son of God hath declared what he means by the love he expects from his disciples: If ye love me, (says Christ,) keep my commandments; and ye are my friends if do whatsoever I command you. And if (says St. John) any man say I love God, and hateth his brother, he his a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen? No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Thus the beloved disciple, who understood the great mysteries of divine love, hath expressed them to us. And,

ye

"Here (you see) are no blind elevations of the will; no ecstatic or luscious expressions; no,it is very plain that all such mystical notions, and luscious metaphors and expressions had another spring and a more impure fountain, than the Christian doctrine." For, as the said devout and judicious prelate adds, "supposing that mystical way of perfection were possible, I could see no necessity at all of Christ's coming into the world, nor of

any

« 이전계속 »