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a cogent argument, will overcome all the art of modulation, and all the violence of contortion.

It is well known that in the city which may be called the parent of oratory, all the arts of mechanical persuasion were banished from the court of supreme judicature. . The judges of the Areopagus considered action and vociferation as a foolish appeal to the external senses, and unworthy to be practised before those who had no desire of idle amusement, and whose only pleasure was to discover right.

Whether action may not be yet of use in churches, where the preacher addresses a mingled audience, may deserve enquiry. It is certain that the senses are more powerful as the reason is weaker; and that he whose ears convey little to his mind, may sometimes listen with his eyes till truth may gradually take possession of his heart. If there be any use of gesticulation, it must be applied to the ignorant and rude, who will be more affected by vehemence than delighted by propriety. In the pulpit little action can be proper, for action can illustrate nothing but that to which it may be referred by nature or by custom. He that imitates by his hand a motion which he describes, explains it by natural similitude; he that lays his hand on his breast, when he expresses pity, enforces his words by a customary illusion. But Theology has few topics to which action can be appropriated ; that action which is vague and indeterminate will at last settle into habit, and habitual peculiarities are quickly ridiculous.

It is perhaps the character of the English to despise trifles ; and that art may surely be accounted a trifle which is at once'useless and ostentatious, which can seldom be practised with propriety, and which as the mind is more cultivated, is less powerful. Yet as all innocent means are to be used for the propagation of truth, I would not deter those who are employed in, preaching to common congregations from any practice which they may find persuasive.; for, compared with the conversion of sinners, propriety and elegance are less than nothing.

No. XCI. SATURDAY, JANUARY 12, 1760.

IT is common to overlook what is near by keeping the eye fixed upon something remote. In the same manner present opportunities are neglected, and attainable good is slighted, by minds busied in extensive ranges, and intent upon future advantages. Life, however short, is made still shorter by waste of time, and its progress towards happiness, though naturally slow, is yet retarded by unnecessary labour.

The difficulty of obtaining knowledge is universally confessed. To fix deeply in the mind the principles of science, to settle their limitations, and deduce the long succession of their consequences ; to comprehend the whole compass of complicated systems, with all the arguments, objections, and solutions, and to reposite in the intellectual treasury the numberless facts, experiments, apophthegms, and positions, which must stand single in the memory, and of which none has any perceptible connection with the rest, is a task which, though undertaken with ardour and pursued with diligence, must at last be left unfinished by the frailty of our nature.

To make the way to learning either less short or less smooth is certainly absurd; yet this is the apparent effect of the prejudice which seems to prevail among us in favour of foreign authors, and of the contempt of our native literature, which this excursive curiosity must necessarily produce. Every man is more speedilj instructed by his own language, than by any other; before we search the rest of the world for teachers, let us try whether we may not spare our trouble by finding them at home.

The riches of the English language are much greater than they are commonly supposed. Many useful and valuable books lie buried in shops and libraries, unknown and unexamined, unless some lucky compiler opens them by chance^ and finds an easy spoil of wit and learning. I am far from intending to insinuate, that other languages are not necessary to him who aspires to eminence, and whose whole life is devoted to study; but to him who reads only for amusement, or whose purpose is not to deck himself with the honours of literature, but to be qualified for domestic usefulness, and sit down content with subordinate Feputation, we have authors sufficient to fill up all the vacancies of his time, and gratify most of his wishes for information.

Of our poets I need say little, because they are perhaps the only authors to whom their country has done justice. We consider the whole succession, from Spenser to Pope, as superior to any names which the continent can boast; and therefore the poet of other nations, however familiarly they may be sometimes mentioned, are very little read except by those who design to borrow their beauties.

There is, I think, not one of the liberal arts which may not be competently learned in the English language. He that searches after mathematical knowledge may busy himself among his own countrymen, and will find one or other able to instruct him in every part of those abstruse sciences. He that is delighted with experiments, and wishes to know the nature of bodies from certain and visible effects, is happily placed where. the mechanical philosophy was first estaWished by a public institution, and from which it w.as spread to all other countries.

The more airy and elegant study of philology and criticism have little need of any foreign help. Though our language, not being very analogical, gives few opportunities for grammatical researches, yet we have not wanted authors who have considered the principles of speech; and with critical writings we abound sufficiently to enable pedantry to impose rules which can seldom be observed, and vanity to talk of books which are seldom read.

But our own language has, from the reformation to the present time, been chiefly dignified and adorned by the works of our divines, who, considered as commentators, controvertists, or preachers, have undoubtedly left all other nations jar behind them. No vulgar language can boast such treasures of theological knowledge, or such multitudes of authors at once learned, elegant and pious. Other countries and other communions have authors perhaps equal in abilities and diligence to ours; but if we unite number with excellence,there is certainly no nation which must not allow us to be superior. Of morality little is necessary to be said, because it is comprehended in practical divinity, and is perhaps better taught in English sermons than in any other books ancient or modern. Nor shall I dwell on our excellence in metaphysical speculations, because he that reads the works of our divines will easily discover how far human subtilty has been able to penetrate.

Political knowledge is forced upon us by the form of our constitution, and all the mysteries of government are discovered in the attack or defence of every minister. The original law of society, the rights of subjects, and the prerogatives of kings have been considered with the utmost nicety, sometimes profoundl y investigated, and sometimes familiarly explained.

Thus copiously instructive is the English language, and thus needless is all recourse to foreign writers. Let us not therefore make our neighbours proud by soliciting help which we do not want, nor discourage our own industry by difficulties which we need not suffer.

No. XCII. SATURDAY, JANUARY 19, 1760.

WHATEVER is useful or honourable will be desired by many who never can obtain it, and that which cannot be obtained when it is desired, artifice or folly will be diligent to counterfeit* Those to whom fortune has denied gold and diamonds, decorate themselves with stones and metals which have something of the show but little of the value; and every moral excellence or intellectual faculty has some vice or folly which imitates its appearance.

Every man wishes to be wise, and they who cannot be wise are almost always cunning. The less is the real discernment of those whom business or conversation brings together, the more illusions are practised, nor is caution ever so necessary as with associates or opponents of feeble minds.

Cunning differs from wisdom as twilight from open day. He that walks in the sunshine goes boldly forward by the nearest way; he sees that where the path is streight and even he may proceed in security, and where it is rough and crooked he easily complies with the turns and avoids the obstructions. But the traveller in the dusk fears more as he sees less; he knows there may be danger, and therefore suspects that he is never safe, tries every step before he fixes his foot,

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