The popular works of Johann Gottlieb Fichte, tr., with a memoir of the author by W. Smith, 1±Ç |
µµ¼ º»¹®¿¡¼
36°³ÀÇ °á°ú Áß 1 - 5°³
30 ÆäÀÌÁö
... direct its readers to the best authors , both of past and present times . But such an undertaking was too much opposed to the interests of the booksellers to find favour in their eyes . " I have , " he says , " spoken to well - disposed ...
... direct its readers to the best authors , both of past and present times . But such an undertaking was too much opposed to the interests of the booksellers to find favour in their eyes . " I have , " he says , " spoken to well - disposed ...
40 ÆäÀÌÁö
... direct bearing on human life , but their consequences are most important for an age whose morality is corrupted at the fountain - head ; and to set these consequences before the would in a clear light , would , I believe , be doing it a ...
... direct bearing on human life , but their consequences are most important for an age whose morality is corrupted at the fountain - head ; and to set these consequences before the would in a clear light , would , I believe , be doing it a ...
51 ÆäÀÌÁö
... direct permission , -a necessity which he who would not willingly reveal himself to every one , feels doubly towards a truly good man . " In the first place , allow me to assure you , sir , that my resolution to proceed from Warsaw to ...
... direct permission , -a necessity which he who would not willingly reveal himself to every one , feels doubly towards a truly good man . " In the first place , allow me to assure you , sir , that my resolution to proceed from Warsaw to ...
59 ÆäÀÌÁö
... direct the attention of those who need the aid of outward and sensible manifestations to the other sufficient grounds upon which the Revelation may be received as divine ; -the only modification of the former principle which I can admit ...
... direct the attention of those who need the aid of outward and sensible manifestations to the other sufficient grounds upon which the Revelation may be received as divine ; -the only modification of the former principle which I can admit ...
62 ÆäÀÌÁö
... direct or indirect allusion to him who communicates them . " Fichte to Kant . " 17th February 1792 . " Your kind letter has given me much gratification , as well because of the goodness which so soon fulfilled my request , as on account ...
... direct or indirect allusion to him who communicates them . " Fichte to Kant . " 17th February 1792 . " Your kind letter has given me much gratification , as well because of the goodness which so soon fulfilled my request , as on account ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
absolutely Academic Freedom according acquired action activity actually already appear arises assume atheism attained become character compelled comprehend conceive conception cultivation determined Divine Idea dost thou duty eternal existence faith feel Fichte Fichte's finite freedom Genius Germany Hence higher honour impulse independent individual Infinite intuition Jena JOHANN GOTTLIEB FICHTE Kant knowledge Königsberg labour latter laws of thought lectures literary living manifestation means mind mode moral never object outward particular peculiar perceive perception perfect person Pforta philosophy possess possible power of Nature present principle proceed Prussia pure purpose Rammenau reality reason recognised Saxony Scholar sciousness sensation sensation of sight sensual world society soul speak Spirit Student thee thine things thou art thou canst thou dost thou hast thought thyself tion Transcendental Idealists true truth uncon University vocation whole wholly Wissenschaftslehre world of sense Zurich
Àαâ Àο뱸
88 ÆäÀÌÁö - The One remains, the many change and pass : Heaven's light for ever shines, Earth's shadows fly ; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
167 ÆäÀÌÁö - The cold, colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men; fit to have been the teacher of the Stoa, and to have discoursed of Beauty and Virtue in the groves of Academe!
470 ÆäÀÌÁö - Not for idle contemplation of thyself, not for brooding over devout sensations ; — no, for action art thou here ; thine action, and thine action alone, determines thy worth.
40 ÆäÀÌÁö - I am now thoroughly convinced that the human will is free, and that to be happy is not the purpose of our being, — but to deserve happiness.
132 ÆäÀÌÁö - In the progress of my present work, I have taken a deeper glance into religion than ever I did before. In me the emotions of the heart proceed only from perfect intellectual clearness ; — it cannot be but that the clearness I have now attained on this subject shall also take possession of my heart.
269 ÆäÀÌÁö - ... joy and blessedness flow in upon his soul. And it lies in the Divine Idea that all men must come to this gladdening consciousness — that the outward and tasteless Finite Life may be pervaded by the Infinite, and so enjoyed...
303 ÆäÀÌÁö - ... becomes impossible for him to live without employment. Lastly, everything is vulgar and ignoble which robs man of respect for himself, of faith in himself, and of the power of reckoning with confidence upon himself and his purposes. Nothing is more destructive of character than for man to lose all faith in his own resolutions because he has so often determined, and again determined, to do that which nevertheless he has never done. Then he feels it necessary to...
65 ÆäÀÌÁö - Every judgment, however expressed, I shall thankfully acknowledge ; every objection which seems incompatible with the cause of truth, I shall meet as well as I can. To truth I solemnly devote myself, at this my first entrance into public life. Without respect of party or of reputation, I shall always acknowledge that to be truth which I recognise as such, come whence it may ; and never acknowledge that which I do not believe. The public will pardon me for having thus spoken of myself, on this first...
154 ÆäÀÌÁö - Who can know what great deeds, what excellent in' stitutions, what noble manners of many nations of ' antiquity may have past away into oblivion, because ' their succeeding generations have been enslaved, and ' have left the conqueror, in his own way, and without ' contradiction, to tell their story...
536 ÆäÀÌÁö - Thou art, and seemest to Thine own being, I can never know, any more than I can assume Thy nature. After thousands upon thousands of spirit-lives, I shall comprehend Thee as little as I do now in this earthly house. That which I conceive. becomes finite through my very conception of it : and this...