The popular works of Johann Gottlieb Fichte, tr., with a memoir of the author by W. Smith, 1±Ç |
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55 ÆäÀÌÁö
... merely adopt the means which appear the best to my mind , and then calmly await the consequence . And I can do this the more easily in the present case , that I place it in the hands of a good and wise man LETTER TO KANT . 55.
... merely adopt the means which appear the best to my mind , and then calmly await the consequence . And I can do this the more easily in the present case , that I place it in the hands of a good and wise man LETTER TO KANT . 55.
61 ÆäÀÌÁö
... merely a sensible manifestation of these principles in accommodation to human weakness , and hence as possessed of ... mere moral admission resting on the insufficiency of reason to satisfy its own wants ; for then the faith which good ...
... merely a sensible manifestation of these principles in accommodation to human weakness , and hence as possessed of ... mere moral admission resting on the insufficiency of reason to satisfy its own wants ; for then the faith which good ...
63 ÆäÀÌÁö
... merely subjective , and , unlike the faith of Pure Reason , is not universally binding , since it is founded on individual experience alone . I believe that I have placed this distinction in a tolerably clear light , and I have ...
... merely subjective , and , unlike the faith of Pure Reason , is not universally binding , since it is founded on individual experience alone . I believe that I have placed this distinction in a tolerably clear light , and I have ...
70 ÆäÀÌÁö
... merely in his writings , that , even under a monarchical govern- ment , the refutation of his error , if it be an error , might be left to other literary men . So long as he makes no direct attempt to overthrow the existing government ...
... merely in his writings , that , even under a monarchical govern- ment , the refutation of his error , if it be an error , might be left to other literary men . So long as he makes no direct attempt to overthrow the existing government ...
81 ÆäÀÌÁö
... merely to a kind of alliance , but to an alliance of the completest kind . ¡± Still more decisive on this point is the following passage from a review of Schulz's " Enesidemus , " in the Literatur Zeitung for 1794 : - " In the Pure Ego ...
... merely to a kind of alliance , but to an alliance of the completest kind . ¡± Still more decisive on this point is the following passage from a review of Schulz's " Enesidemus , " in the Literatur Zeitung for 1794 : - " In the Pure Ego ...
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absolutely Academic Freedom according acquired action activity actually already appear arises assume atheism attained become character compelled comprehend conceive conception cultivation determined Divine Idea dost thou duty eternal existence faith feel Fichte Fichte's finite freedom Genius Germany Hence higher honour impulse independent individual Infinite intuition Jena JOHANN GOTTLIEB FICHTE Kant knowledge Königsberg labour latter laws of thought lectures literary living manifestation means mind mode moral never object outward particular peculiar perceive perception perfect person Pforta philosophy possess possible power of Nature present principle proceed Prussia pure purpose Rammenau reality reason recognised Saxony Scholar sciousness sensation sensation of sight sensual world society soul speak Spirit Student thee thine things thou art thou canst thou dost thou hast thought thyself tion Transcendental Idealists true truth uncon University vocation whole wholly Wissenschaftslehre world of sense Zurich
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88 ÆäÀÌÁö - The One remains, the many change and pass : Heaven's light for ever shines, Earth's shadows fly ; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
167 ÆäÀÌÁö - The cold, colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men; fit to have been the teacher of the Stoa, and to have discoursed of Beauty and Virtue in the groves of Academe!
470 ÆäÀÌÁö - Not for idle contemplation of thyself, not for brooding over devout sensations ; — no, for action art thou here ; thine action, and thine action alone, determines thy worth.
40 ÆäÀÌÁö - I am now thoroughly convinced that the human will is free, and that to be happy is not the purpose of our being, — but to deserve happiness.
132 ÆäÀÌÁö - In the progress of my present work, I have taken a deeper glance into religion than ever I did before. In me the emotions of the heart proceed only from perfect intellectual clearness ; — it cannot be but that the clearness I have now attained on this subject shall also take possession of my heart.
269 ÆäÀÌÁö - ... joy and blessedness flow in upon his soul. And it lies in the Divine Idea that all men must come to this gladdening consciousness — that the outward and tasteless Finite Life may be pervaded by the Infinite, and so enjoyed...
303 ÆäÀÌÁö - ... becomes impossible for him to live without employment. Lastly, everything is vulgar and ignoble which robs man of respect for himself, of faith in himself, and of the power of reckoning with confidence upon himself and his purposes. Nothing is more destructive of character than for man to lose all faith in his own resolutions because he has so often determined, and again determined, to do that which nevertheless he has never done. Then he feels it necessary to...
65 ÆäÀÌÁö - Every judgment, however expressed, I shall thankfully acknowledge ; every objection which seems incompatible with the cause of truth, I shall meet as well as I can. To truth I solemnly devote myself, at this my first entrance into public life. Without respect of party or of reputation, I shall always acknowledge that to be truth which I recognise as such, come whence it may ; and never acknowledge that which I do not believe. The public will pardon me for having thus spoken of myself, on this first...
154 ÆäÀÌÁö - Who can know what great deeds, what excellent in' stitutions, what noble manners of many nations of ' antiquity may have past away into oblivion, because ' their succeeding generations have been enslaved, and ' have left the conqueror, in his own way, and without ' contradiction, to tell their story...
536 ÆäÀÌÁö - Thou art, and seemest to Thine own being, I can never know, any more than I can assume Thy nature. After thousands upon thousands of spirit-lives, I shall comprehend Thee as little as I do now in this earthly house. That which I conceive. becomes finite through my very conception of it : and this...