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tigation, and whose credibility can be established on grounds which are altogether independent of his testimony. In this way, they come at last to the credibility of the New Testament writers, but by a lengthened and circuitous procedure. The reader feels as if the argument were diluted at every step in the process of derivation, and his faith in the Gospel history is much weaker than his faith in histories that are far less authenticated. Bring Tacitus and the New Testament to an immediate comparison, and subject them both to the touchstone of or. dinary and received principles, and it will be found that the latter leaves the former out of sight in all the marks, and char. acters, and evidences of an authentic history. The truth of the Gospel stands on a much firmer and more independent footing, than many of its defenders would dare to give us any conception of. They want that boldness of argument which the merits of the question entitle them to assume. They ought to maintain a more decided front to their adversaries, and tell them, that, in the New Testament itself-in the concurrence of its numerous, and distant, and independent authors--in the uncontradicted authority which it has maintained from the earliest times of the church-in the total inability of the bitterest adversaries of our religion to impeach its credibility-in the gen. uine characters of honesty and fairness which it carries on the very face of it; that in these, and in every thing else, which can give validity to the written history of past times, there is a weight and a splendour of evidence, which the testimony of Tacitus cannot confirm, and which the absence of that testimo. ny could not have diminished.

If it were necessary in a court of justice to ascertain the circumstances of a certain transaction which happened in a particu. lar neighbourhood, the obvious expedient would be to examine the agents and the eye-witnesses of that transaction. If six or eight concurred in giving the same testimony—if there was no appearance of collusion amongst them—if they had the manner and aspect of creditable men-above all, if this testimony were made public, and not a single individual, from the nume rous spectators of the transction alluded to, step forward to falsi. iy it, then, we apprehend, the proof would be looked upon as complete. Other witnesses might be summoned from a distance to give in their testimony, not of what they saw, but of what they heard upon the subject; but their concurrence, though a happy enough circumstance, would never be looked upon as any material addition to the evidence already brought forward. Another court of justice might be held in a distant country, and years after the death of the original witnesses. It might have occasion to verify the same transaction, and for this purpose might call in the only evidence which it was capable of collecting--the testimony of men who lived after the transaction in question, and at a great distance from the place where it happened. There would be no hesitation, in ordinary cases, about the relative value of the two testimonies; and the record of the first court could be appealed to by posterity as by far the more valu. able document, and far more decisive of the point in controver. sy. Now, what we complain of, is, that in the instance before us this principle is reversed. The report of hearsay witnesses is held in higher estimation than the report of the original agents and spectators. The most implicit credit is given to the testimony of the distant and later historians, and the testimony of the original witnesses is received with as much distrust as if they carried the marks of villany and imposture upon their fore. heads. The genuineness of the first record can be established by a much greater weight and variety of evidence, than the genuineness of the second. Yet all the suspicion that we feel upon this subject annexes to the former; and the apostles and evangelists, with every evidence in their favour which it is in the power of testimony to furnish, are, in fact, degraded from the place which they ought to occupy among the accredited historians of past times.

The above observations may help to prepare the inquirer for forming a just and impartial estimate of the merits of the Christian testimony. His great object should be to guard against every bias of the understanding. The general idea is, that a predilection in favour of Christianity may lead him to overrate the argument. We believe that if every unfair tendency of the

mind could be subjected to a rigorous computation, it would be found, that the combined operation of them all has the effect of impressing a bias in a contrary direction. All we wish for, is, that the arguments which are held decisive in other historical questions, should not be looked upon as nugatory when applied to the investigation of those facts which are connected with the truth and establishment of the Christian religion, that every prepossession should be swept away, and room left for the understanding, to expatiate without fear, and without incumbrance. CHAP. II.

ON THE AUTHENTICITY OF THE DIFFERENT BOOKS OF THE

NEW TESTAMENT.

The argument for the truth of the different facts recorded in the gospel history, resolves itself into four parts. In the first, it shall be our object to prove, that the different pieces which make up the New Testament, were written by the authors whose names they bear, and the age which is commonly assigned to them. In the second, we shall exhibit the internal marks of truth and honesty, which may be gathered from the compositions themselves. In the third, we shall press upon the reader the known situation and history of the authors, as satisfying proofs of the veracity with which they delivered themselves. And, in the fourth, we shall lay before them the additional and subsequent testimonies, by which the narrative of the original writers is supported.

In every point of the investigation, we shall meet with exam. ples of the principle which we have already alluded to. We have said, that if two distinct inquiries be set on foot, where the object of the one is to settle some point of sacred history, and the object of the other is to settle some point of profane history; the mind acquiesces in a much smaller quantity of evi. dence in the latter case than it does in the former. If this be right, (and to a certain degree it undoubtedly is,) then it is in. cumbent on the defender of Christianity to bring forward a greater quantity of evidence than would be deemed sufficient in a question of common literature, and to demand the acqui. escence of his reader upon the strength of this superior evidence. If it be not right beyond a certain degree-and if there be a tendency in the mind to carry it beyond that degree, then this tendency is founded upon a delusion, and it is well

of

that the reader should be apprised of its existence, that he may protect himself from its influence. The superior quantity of evidence which we can bring forward, will, in this case, all go to augment the positive effect upon his convictions ; and he will rejoice to perceive that he is far safer in believing what has been handed down to him of the history of Jesus Christ, and the doctrine of his apostles, than in believing what he has never doubted—the history of Alexander, and the doctrine of Socrates. Could all the marks of veracity, and the list of subsequent testimonies, be exhibited to the eye of the reader in parallel columns, it would enable him, at one glance, to form a complete estimate. We shall have occasion to call his attention to this so often, that we may appear to many our readers to have expatiated upon our introductory principle to a degree that is tiresome and unnecessary.

We conceive, however, that it is the best and most perspicuous way of putting the argument.

I. The different pieces which make up the New Testament, were written by the authors whose names they bear, and at the time which is commonly assigned to them.

After the long slumber of the middle ages, the curiosity of the human mind was awakened, and felt its attention powerfully directed to those old writings, which have survived the waste of so many centuries. It were a curious speculation to ascertain the precise quantity of evidence which lay in the information of these old documents. And it may help us in our estimate, first to suppose, that in the researches of that period, there was only one composition found which professed to be a narrative of past times. A number of circumstances can be assigned, which might give a certain degree of probability to the information even of this solitary and unsupported docu. ment. There is, first, the general consideration, that the principle upon which a man feels himself induced to write a true history, is of more frequent and powerful operation, than the principle upon which a man feels himself induced to offer a false or a disguised representation of facts to the world. This affords a general probability on the side of the document in

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