The Hopkinsian Magazine, 3±Ç1828 |
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8 ÆäÀÌÁö
... happiness , of the being loved . There are two , and but two kinds of love , known , or conceivable ; the one has for its ultimate and chief object , the greatest good of the universe of beings ; the other has , for its ultimate and ...
... happiness , of the being loved . There are two , and but two kinds of love , known , or conceivable ; the one has for its ultimate and chief object , the greatest good of the universe of beings ; the other has , for its ultimate and ...
9 ÆäÀÌÁö
... happiness , which is complacency towards all holy beings , which prefer a greater good to a less , and a less evil to a greater , without partiality , and which has for its ultimate and chief object , to which it is willing to sacrifice ...
... happiness , which is complacency towards all holy beings , which prefer a greater good to a less , and a less evil to a greater , without partiality , and which has for its ultimate and chief object , to which it is willing to sacrifice ...
11 ÆäÀÌÁö
... happiness , fills his heart , actuates his will , and prompts him in all the measures of his righteous government , and all the dispensations of his holy providence . [ TO BE CONCLUDED . ] FOR THE HOPKINSIAN MAGAZINE . ON THE NECESSITY ...
... happiness , fills his heart , actuates his will , and prompts him in all the measures of his righteous government , and all the dispensations of his holy providence . [ TO BE CONCLUDED . ] FOR THE HOPKINSIAN MAGAZINE . ON THE NECESSITY ...
13 ÆäÀÌÁö
... happiness . Holiness has a tendency to promote happiness ; but happiness has no tendency to promote holiness . Happiness is a natural good ; but holiness is a good of a different and entirely superior nature , which receives the esteem ...
... happiness . Holiness has a tendency to promote happiness ; but happiness has no tendency to promote holiness . Happiness is a natural good ; but holiness is a good of a different and entirely superior nature , which receives the esteem ...
15 ÆäÀÌÁö
... happiness supreme- ly , only because it is the chief good . The benevolence of Deity leads him to punish some persons according to their deserts , to promote the general good ; and disinterested benevolence in them , would lead them to ...
... happiness supreme- ly , only because it is the chief good . The benevolence of Deity leads him to punish some persons according to their deserts , to promote the general good ; and disinterested benevolence in them , would lead them to ...
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absurd Antinomians apostle appear Arminian believe benevolence Bible blame brethren called Calvinists cause character children of men choice choose Christian Church commands Cong conscience consists creatures declared divine Divine grace doctrine duty earth effect election error eternal evil exercise existence faith Father fear feelings free agency give glory God's gospel grace happiness hath hear heart heaven Hence holy HOPKINSIAN MAGAZINE Installed Rev intemperance Israel Jesus Christ Jews live Lord mankind means mercy mind ministers moral motives nature never object oppose Ordained Rev passages Pastor Paul person Pharaoh Pharisees pray prayer preached profess punishment reason religion religious repentance revivals righteousness Sabbath saints salvation Satan saved Saviour scripture self-determining power selfish sense sentiments Sermon by Rev sinners sins Socinian soul spirit suppose thee things thou tion total depravity true truth Unitarian unto volition wicked word wrath
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58 ÆäÀÌÁö - But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure, for if ye do these things, ye shall never fall...
361 ÆäÀÌÁö - Two men went up into the temple to pray ; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself : God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess.
150 ÆäÀÌÁö - For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.
146 ÆäÀÌÁö - Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, and knowest his will, and approvest the things that are more excellent, being instructed out of the law...
532 ÆäÀÌÁö - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
53 ÆäÀÌÁö - If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven ; whereof I Paul am made a minister...
53 ÆäÀÌÁö - Now he which stablisheth us with you in Christ, and hath anointed us, is God ; Who hath also sealed us, and given the earnest of the Spirit in our hearts
501 ÆäÀÌÁö - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
501 ÆäÀÌÁö - According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
473 ÆäÀÌÁö - The beast that thou sawest, was, and is not ; and shall ascend out of the bottomless pit, and go into perdition : and they that dwell on the earth shall wonder, (whose names were not written in the book of life from the foundation of the world,) when they behold the beast that was, and is not, and yet is.