A Treatise on the Methods of Observation and Reasoning in Politics, 2권

J. W. Parker and Son, 1852

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An empirical art of politics has existed since the existence
Political apophthegms preceptive in substance but not
maxim p
Secondly for those arising from external causes external
Meaning of the dictum that a case must be decided on its
Modification of universal theorems by theories of limited
Mode of arguing from precedents or real examples in politics
BuleB as to the selection and application of precedents
Practical examples may be affirmative or negative p
Advantage of real models
Good political institutions are generalized by being treated as real models
Distinction between the cases in politics where a real model can be multiplied by imitations and those which require a measure peculiar to themselves
Tendency to idealize real models in former states of society
Differences between the practical argument from a single ex ample and that founded on a general maxim
Analogy between ideals in politics and ideals in the useful arts
A political ideal is not founded on real data
Ideal models belong to the constructive department of politics
Examples of ideal models of a perfect state
The speculations of Socrates
The Cyropadia of Xenophon
The Republic and Laws of Plato
The plan of the best constitution in the Politics of Aristotle
The ideal model of Zeno
Imaginary communities in antiquity
The Utopia of Sir Thomas More and the New Atlantis of Lord Bacon
The Civitas Solis of Campanella
The Oceana of Harrington
The Mundus alter et idem of Bishop Hall The History of the Sevarambians The Aventures de Jaques Sadeur

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40 페이지 - I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
73 페이지 - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
211 페이지 - The men of Nineveh shall rise in judgment with this generation, and shall condemn it, because they repented at the preaching of Jonas ; and, behold , a greater than Jonas is here.
197 페이지 - It is true, that what is settled by custom, though it be not good, yet at least it is fit. And those things which have long gone together, are, as it were, confederate within themselves: whereas new things piece not so well* but though they help by their utility, yet they trouble by their inconformity.
315 페이지 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
196 페이지 - Is it not the glory of the people of America, that whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience?
135 페이지 - God had endowed his Majesty with excellent science and great endowments of nature, but his Majesty was not learned in the laws of his realm of England ; and causes which concern the life or inheritance or goods or fortunes of his subjects are not to be decided by natural reason but by the artificial reason and judgment of law, which law is an act which requires long study and experience before that a man can attain to the cognizance of it...
433 페이지 - I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences.
286 페이지 - No more shall nation against nation rise, Nor ardent warriors meet, with hateful eyes ; Nor fields with gleaming steel be covered o'er ; The brazen trumpets kindle rage no more; But useless lances into scythes shall bend, And the broad falchion in a ploughshare end.
209 페이지 - Deign on the passing world to turn thine eyes, And pause awhile from letters, to be wise; There mark what ills the scholar's life assail, Toil, envy, want, the patron, and the jail.

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