Social Justice: A Critical EssayMacmillan, 1900 - 385ÆäÀÌÁö |
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
absolute abstract accepted according amount applied assertion canon capital categorical imperative Chapter character civil claim coercion competition conceived conduct considered corrective justice crime criminal law declares demand desire determine distributive justice doctrine duty economic equality ethical evil exercise existence fact force freedom given ground Hegel human idea ideal increase indi individual industry inequalities inflicted interest J. S. Mill justified Kant Kidd labor theory liberty means ment moral moral responsibility motive natural right necessarily necessary nomic object obligation penal law person philosophy Physiocrats political possession possible present principle private ownership private property production property in land property rights punishment rational realization reason recognized regards régime render result retributive theory rule says secure sense simply social Social Statics socialistic society Spencer T. H. Green tion true utilitarian valid vidual wages wealth welfare whole wholly
Àαâ Àο뱸
237 ÆäÀÌÁö - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
109 ÆäÀÌÁö - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
236 ÆäÀÌÁö - The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control...
238 ÆäÀÌÁö - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
108 ÆäÀÌÁö - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
108 ÆäÀÌÁö - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his.
238 ÆäÀÌÁö - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood.
33 ÆäÀÌÁö - To be attached to the subdivision, to love the little platoon we belong to in society, ' is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
282 ÆäÀÌÁö - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence.
42 ÆäÀÌÁö - For such is the nature of men that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned, yet they will hardly believe there be many so wise as themselves; for they see their own wit at hand, and other men's at a distance.