The Speaker Or Miscellaneous Pieces Selected from the Best English Writers: Essay on Elocution and Directions for Reading |
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9 ÆäÀÌÁö
Let reason go before every enterprize , and counsel before every action . CHA P .
V I . . THE latter part of a wise man ' s life is taken up in curing the follies ,
prejudices , and false opinions he had contracted in the former . Censure is the
tax a ...
Let reason go before every enterprize , and counsel before every action . CHA P .
V I . . THE latter part of a wise man ' s life is taken up in curing the follies ,
prejudices , and false opinions he had contracted in the former . Censure is the
tax a ...
22 ÆäÀÌÁö
For this reason we now find Luxury and Avarice taking possession of the same
heart , and dividing the same person between them . To which I shall only add ,
that since ( the discarding of the counsellors above mentioned , Avarice supplies
...
For this reason we now find Luxury and Avarice taking possession of the same
heart , and dividing the same person between them . To which I shall only add ,
that since ( the discarding of the counsellors above mentioned , Avarice supplies
...
79 ÆäÀÌÁö
On good Sense . . that in mperception : " which distinguis intuiti W ERE I to
explain what I understand by good sense , I should call it right reason ; but right
reason that arises not from formal and logical deductions , but from a sort of
intuitive ...
On good Sense . . that in mperception : " which distinguis intuiti W ERE I to
explain what I understand by good sense , I should call it right reason ; but right
reason that arises not from formal and logical deductions , but from a sort of
intuitive ...
113 ÆäÀÌÁö
Let us therefore keep . it under a strict discipline , and carefully restrain it within
the bounds which reason preseribes , with regard to the occasion , degree , and
continuance of it . But let us not presume to extirpate any of those affections ...
Let us therefore keep . it under a strict discipline , and carefully restrain it within
the bounds which reason preseribes , with regard to the occasion , degree , and
continuance of it . But let us not presume to extirpate any of those affections ...
180 ÆäÀÌÁö
Or is not the reason plain ? Is it not that wealth may continually procure us ,
whatever we fancy good ; and make that perpetual , which would otherwise be
transient ? I replied , it seemed so . Is it not farther desired , as supplying us from
...
Or is not the reason plain ? Is it not that wealth may continually procure us ,
whatever we fancy good ; and make that perpetual , which would otherwise be
transient ? I replied , it seemed so . Is it not farther desired , as supplying us from
...
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action anger appear better cause common consider death desire earth equal fair fall father fear feel follow fool fortune give gods grace hand happy hath head hear heart Heav'n honour hope hour human kind king labour laws leave less light live look lord manner Maria means mind nature never night o'er observed once pain pass passion peace perfection person pleasing pleasure poor praise present proper reason rest round rule sense serve shew soon soul sound speak spirit stand sure tears tell thee thing thou thought thro true truth turn virtue voice whole wisdom wise wish young youth
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264 ÆäÀÌÁö - All the world's a stage, And all the men and women merely players : They have their exits and their entrances ; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
262 ÆäÀÌÁö - Or call up him that left half told The Story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That own'd the virtuous ring and glass, And of the wondrous horse of brass, On which the Tartar king did ride...
243 ÆäÀÌÁö - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind. The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame. Far from the madding crowd's ignoble strife, Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way. Yet ev'n these bones from insult to protect Some frail memorial still...
80 ÆäÀÌÁö - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
342 ÆäÀÌÁö - O, pardon me, thou bleeding piece of earth, That I am meek and gentle with these butchers; Thou art the ruins of the noblest man That ever lived in the tide of times. Woe to the hand that shed this costly blood ! Over thy wounds now do I prophesy (Which like dumb mouths do ope their ruby lips, To beg the voice and utterance of my tongue...
257 ÆäÀÌÁö - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight ; While the ploughman, near at hand, Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
218 ÆäÀÌÁö - ... tis true, this god did shake ; His coward lips did from their colour fly; And that same eye whose bend doth awe the world Did lose his lustre : I did hear him groan : Ay, and that tongue of his that bade the Romans Mark him, and write his speeches in their books, Alas ! it cried, " Give me some drink, Titinius,
335 ÆäÀÌÁö - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
311 ÆäÀÌÁö - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
343 ÆäÀÌÁö - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause ; What cause withholds you then to mourn for him...