The Speaker Or Miscellaneous Pieces Selected from the Best English Writers: Essay on Elocution and Directions for Reading |
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v ÆäÀÌÁö
Tuch declamation has been employed to convince the world of a very plain truth ,
that to be able to speak well is an ornamental and useful accomplishment .
Without the laboured panegyrics of ancient or modern orators , the importance of
a ...
Tuch declamation has been employed to convince the world of a very plain truth ,
that to be able to speak well is an ornamental and useful accomplishment .
Without the laboured panegyrics of ancient or modern orators , the importance of
a ...
vi ÆäÀÌÁö
But it is true in the art of speaking , as well as in the art of living , that general
precepts are of little use till they are unfolded , and applied to particular cases .
To observe the various ways by which nature expresses the several perceptions
...
But it is true in the art of speaking , as well as in the art of living , that general
precepts are of little use till they are unfolded , and applied to particular cases .
To observe the various ways by which nature expresses the several perceptions
...
vii ÆäÀÌÁö
Almost all persons , who have not studied the art of speaking , have a habit of
uttering their words so rapidly , that this latter exercise ought generally to be
made use of for a considerable time at first : for where there is uniformly rapid
utterance ...
Almost all persons , who have not studied the art of speaking , have a habit of
uttering their words so rapidly , that this latter exercise ought generally to be
made use of for a considerable time at first : for where there is uniformly rapid
utterance ...
ix ÆäÀÌÁö
Cicero compares such speakers to cripples who get on horseback because they
cannot walk : they bellow , because they cannot speak . RULE III . Acquire a
compass and variety in the height of your voice . THE monotony so much
complained ...
Cicero compares such speakers to cripples who get on horseback because they
cannot walk : they bellow , because they cannot speak . RULE III . Acquire a
compass and variety in the height of your voice . THE monotony so much
complained ...
x ÆäÀÌÁö
different ages of life , and in different situations , speak in very different keys . The
vagrant , when he begs ; the soldier , when he gives the word of command ; the
watchman , when he announces the hour of the night ; the sovereign , when he ...
different ages of life , and in different situations , speak in very different keys . The
vagrant , when he begs ; the soldier , when he gives the word of command ; the
watchman , when he announces the hour of the night ; the sovereign , when he ...
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action anger appear better cause common consider death desire earth equal fair fall father fear feel follow fool fortune give gods grace hand happy hath head hear heart Heav'n honour hope hour human kind king labour laws leave less light live look lord manner Maria means mind nature never night o'er observed once pain pass passion peace perfection person pleasing pleasure poor praise present proper reason rest round rule sense serve shew soon soul sound speak spirit stand sure tears tell thee thing thou thought thro true truth turn virtue voice whole wisdom wise wish young youth
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264 ÆäÀÌÁö - All the world's a stage, And all the men and women merely players : They have their exits and their entrances ; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
262 ÆäÀÌÁö - Or call up him that left half told The Story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That own'd the virtuous ring and glass, And of the wondrous horse of brass, On which the Tartar king did ride...
243 ÆäÀÌÁö - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind. The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame. Far from the madding crowd's ignoble strife, Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way. Yet ev'n these bones from insult to protect Some frail memorial still...
80 ÆäÀÌÁö - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
342 ÆäÀÌÁö - O, pardon me, thou bleeding piece of earth, That I am meek and gentle with these butchers; Thou art the ruins of the noblest man That ever lived in the tide of times. Woe to the hand that shed this costly blood ! Over thy wounds now do I prophesy (Which like dumb mouths do ope their ruby lips, To beg the voice and utterance of my tongue...
257 ÆäÀÌÁö - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight ; While the ploughman, near at hand, Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
218 ÆäÀÌÁö - ... tis true, this god did shake ; His coward lips did from their colour fly; And that same eye whose bend doth awe the world Did lose his lustre : I did hear him groan : Ay, and that tongue of his that bade the Romans Mark him, and write his speeches in their books, Alas ! it cried, " Give me some drink, Titinius,
335 ÆäÀÌÁö - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
311 ÆäÀÌÁö - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
343 ÆäÀÌÁö - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause ; What cause withholds you then to mourn for him...