now returned to Neafoo with the warmest assurances from the chiefs of Felletoa, that they would pay Finow an amicable visit the following day.

The next morning the chiefs and warriors of Felletoa, with several women, were seen coming towards Neafoo, advancing two and two, all armed, painted and decorated with streamers, forming altogether a very beautiful and romantic procession, bringing with them abundance of gnatoo, yams, &c. as presents to their relations. In this way they came into the king's presence on the malai, where he was seated with his chiefs and matabooles. The Vavaoo people then laid down their spears, which were afterwards shared out to three of Finow's principal chiefs, who again shared them out to all those below them in rank. * They seated themselves round the malái, and cava was prepared, the young chiefs and warriors of Felletoa waiting on the company. † All this time Finow's men were unarmed, ‡ agreeably to the custom on such occasions, but by his orders the greater part remained at their houses where their arms were deposited, for he was upon his guard lest his guests had some stratagem to play. He had merely signified to his men, that it would be better for them

Mr Mariner believes this to be always the case on such occasions; but it was the only instance of a peace formally established, that happened while he was there.

It is an honourable office to assist at cava parties, it is therefore generally filled by young chiefs.

The visitors come armed for the sake of parade, givi ing up their arms afterwards as presents; those that re ceive them must be unarmed, as a proof of their amicable disposition, and that they do not mean to get them in their power by stratagem.

to remain at their houses, as it would inspire the Vavaoo chiefs with more confidence than if they were present in a body.

During the time the cava was being served out, the king made a speech, addressed principally to the chiefs of Felletoa, in which he acknowledged that they were not to be blamed for their fears and apprehensions as long as they believed him to be the treacherous character which his enemies had represented him to be; but he hoped that these calumnies were now at an end. He was willing, he said, to excuse them for having fought in honour of the memory of their late chief Toobó Nuha, against his murderers, for if they had not done so, he should have considered them cowards; but as most of these murderers had now by their death expiated their crime, and he himself, as he solemnly assured them, being perfectly innocent of that affair, the present peace, he was convinced, was a most honourable one to all parties. He then made the most solemn protestations of the sincerity of his intentions towards them; and as a proof of his wish to avoid all future occasions of quarrel, he should send back all his people to the Hapai Islands, except a few matabooles, who were to remain with him at Vavaoo, which, for the future, he should make his place of residence, out of the love and respect he had for them; whilst he should consign the government of the Hapai Islands to Toobó Tóa, who was to send him an nual tribute. When the cava was finished the company rose up, and the Vavaoo party returned to Felletoa, to prepare an entertainment for the Hapai people the following day.

Early the next morning all the chiefs, mata

booles, and warriors of Neafoo, painted and decorated themselves with streamers, and put on mats, in token of Finow's inferiority as a relation to his aunt Toe Oomoo, chief of the fortress of Felletoa. They took spears in their hands, and, thus equipped, marched out of Neafoo, two and two, with Finow at their head, carrying with them presents for their relations in the opposite garrison. In this order they entered Felletoa, and proceeded to the malái, where all the chiefs and matabooles of Toe Oomoo were seated ready to receive them. A quantity of hogs, yams, and fowls, were deposited in the middle of the circle, at the upper end of which a place was left vacant for the king to preside in, for, his aunt not being there, he was the greatest chief present. Had Toe Oomoo been also present, she must have presided, at the head of the circle, and the king, as her inferior relation, must have seated himself opposite to her, on the outside among the common people; for no two relations of different rank can sit in the same circle together. * On this account, and out of respect to Finow, he being sovereign, Toe Oomoo did not make her appearance. Finow being seated, his men, as they came in, deposited their spears in the middle of the circle, to be afterwards shared out in the same manner as was done by the Va yaoo people at Neafoo the day before; they then retired to the outside of the circle, ready to wait upon the company. A large root of cava was then split into pieces, and distributed to be chewed as usual; and while the cava was preparing, the provisions were shared out, ready to be eaten after it

* An accurate description of the ceremonious regulations of a cava party will be given in the second volume.

was drunk. This being done, and the provisions consumed, a second course of dava was prepared and served out, of which Finow having drunk a small quantity, retired to pay a visit to his aunt. When he arrived in her presence he went up to her, and, with great respect, kissed her hand, and she, in return, kissed his forehead.* He then sat down to drink cava with her and her attendants, and, as she presided, he of course sat outside facing her. When the cava was finished, he walked out to view the fortifications, on which occasion the matabooles of Toe Oomoo waited on him, and pointed out every thing worthy of notice. They descanted on the excellence of the plan, and then gave him anecdotes of the war, telling him where such a chief was killed, where another lost his arm or his leg, where a cannon-ball had struck, &c.; and, as they viewed the outside of the works, they pointed out where the different murderers of Toobó Nuha met their fate. All this, however, they told him in answer to his queries; for it is a thing very remarkable in the character of the people of Tonga, that they never exult in any feats of bravery they may have performed. On the con

* When a person salutes a superior relation, he kisses the hand of the party; if a very superior relation, he kisses the foot; the superior in return kisses the forehead. There may be some doubt as to the propriety of the term to kiss in this ceremony, for it is not performed by the lips after our usual mode, but rather by the application of the upper lip and the nostrils, and has more the appearance of smelling. When two equals are about to salute, each applies his upper lip and nostrils to the forehead of the other, or he applies his lips to the lips of the other, but without any movement of them, or smack, as in our mode. Our kiss they never adopt, not even between the sexes-they always ridicule it, and term it the white man's kiss.

trary, they take every opportunity of praising an adversary; although this adversary may be plainly a coward, and will make an excuse for him, such as the unfavourableness of the opportunity, or great fatigue, or ill state of health, or badness of his ground, &c. In their games of wrestling they act up to the same principle, never to speak ill of their antagonist afterwards, but always to praise him. As an illustration of this character it may be remarked, that the man who called himself Fannà Fonnooa, and ventured his life to throw his spear at the muzzle of Mr Mariner's carronade, never afterwards boasted of it, nor appeared to think he had done any thing worthy of afternotice. Their notions of true bravery seem to be very correct, and the light in which they viewed this act of Fannà Fonnooa serves for an example. They considered it in short a rash action, and unworthy a great and brave mind, that never risks any danger but with a moral certainty, or at least reasonable expectation, of doing some service to his cause. In these respects they accuse Europeans of a great deal of vanity and selfishness, and, unfortunately, with too much justice. It must be remarked, however, that these noble sentiments belong to chiefs, matabooles, and professed warriors: not much to the lowest orders.

Finow having for a considerable time inspected the fortification, praising everywhere the judgment with which it was planned, retired to the house which had formerly belonged to Toobó Nuha, where he passed the night. The following morn. ing he summoned a general meeting of the inhabitants of Vavaoo, which was soon accomplished, as the people were all at one or other of the two