The Temple of Truth: Or, The Best System of Reason, Philosophy, Virtue, and Morals, Analytically ArrangedL. Hansard & Sons, 1807 - 566ÆäÀÌÁö |
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4 ÆäÀÌÁö
... less bril- liancy , but greater sagacity , has expressed it , Ratio mersa et confusa . " And if , in thefe inferior matters , it be so weak and incompetent , can it be less so , in objects infinitely more sublime ? The impartial history ...
... less bril- liancy , but greater sagacity , has expressed it , Ratio mersa et confusa . " And if , in thefe inferior matters , it be so weak and incompetent , can it be less so , in objects infinitely more sublime ? The impartial history ...
9 ÆäÀÌÁö
... less fanciful and elevated , and much more profound , at least , in his mode of reasoning ; and he insists , that true Virtue lies in a con- formity of our actions with certain eternal and immutable relations and fitnesses of things ...
... less fanciful and elevated , and much more profound , at least , in his mode of reasoning ; and he insists , that true Virtue lies in a con- formity of our actions with certain eternal and immutable relations and fitnesses of things ...
18 ÆäÀÌÁö
... less abstruse , simplicity . Is it not of greater consequence , that the many should be informed , than that the few should be amused ? * When the great Sir Isaac Newton had delivered an opinion , which any one choose to controvert , he ...
... less abstruse , simplicity . Is it not of greater consequence , that the many should be informed , than that the few should be amused ? * When the great Sir Isaac Newton had delivered an opinion , which any one choose to controvert , he ...
20 ÆäÀÌÁö
... less numerous and won- derful ; into the moral character of Moses , and the prophets , of Christ , and his apostles ; and into the amazing propaga- tion of the Christian faith , within the three first centuries ? Have you really ...
... less numerous and won- derful ; into the moral character of Moses , and the prophets , of Christ , and his apostles ; and into the amazing propaga- tion of the Christian faith , within the three first centuries ? Have you really ...
42 ÆäÀÌÁö
... less so , that he preached it in a simplicity of manner , which they * My appeal here , is evidently to those , both in a way of Argumentum ad hominem , et ad verecundiam , who admit the grounds upon which I argue . To those , who ...
... less so , that he preached it in a simplicity of manner , which they * My appeal here , is evidently to those , both in a way of Argumentum ad hominem , et ad verecundiam , who admit the grounds upon which I argue . To those , who ...
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Apostle Aristotle beauty Benevolence blasphemy blessings Bliss called Candour Character Christ Jesus christian chuse divine Grace divine Revelation docet doctrine error eternal evil exalted excellence faculties Faith false Favour Felicity fide flesh living genius glory Godhead Gospel Happiness hath Heart Heaven holy honour human Reason Humility idea ignorant immortal Infidelity infinite ingenuous inspired intellectual Jesus Christ judgment justified knowledge language learned light Lord Love malè mankind Matt maxim mean ment Mercy Mind moral nature ness never nihil object Oracles Peace peculiar perfect person Philosophy Piety pious Plato pleasure powers Prejudice Pride Principles profess public Teachers pursuits qu©¡ racter rational Redemption Religion render right Reason Righteousness sacred Truth Salvation saved Science Scrip Scriptures sense shew Soul Spirit sublime sunt supreme System Taste thing thou tion true understanding unto vanity Virtue whole Wisdom Word Writer ¥ä¥å ¥å¥éς ¥å¥í ¥ê¥á¥é ¥ó¥á ¥ó¥ï
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229 ÆäÀÌÁö - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
242 ÆäÀÌÁö - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man ; and still he breatheth and inspireth light into the face of his chosen.
162 ÆäÀÌÁö - Christ, who, though he was rich, yet for our " sakes became poor, that we, through his poverty,
208 ÆäÀÌÁö - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
24 ÆäÀÌÁö - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below"; so always that this prospect be with pity, and not with swelling or pride.
162 ÆäÀÌÁö - But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, 'He that glorieth, let him glory in the Lord.
214 ÆäÀÌÁö - Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the knowledge of sin.
269 ÆäÀÌÁö - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
215 ÆäÀÌÁö - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.
385 ÆäÀÌÁö - Hermit hoar, in solemn cell, Wearing out life's evening gray; Smite thy bosom, sage, and tell, What is bliss? and which the way?" BOSWELL: "But why smite his bosom, Sir?" JOHNSON: "Why, to shew he was in earnest