The Educational Magazineetc., 1840 |
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페이지
... Young Christian's Sun- day Lessons Chemistry no Mystery ib . Introduction to Arith- metic Stories by M. Hack 181 Natural History . Spelling Books and - Society , Home and Colonial In fant School Subscriptions , Diocesan 56 . 202 · 132 ...
... Young Christian's Sun- day Lessons Chemistry no Mystery ib . Introduction to Arith- metic Stories by M. Hack 181 Natural History . Spelling Books and - Society , Home and Colonial In fant School Subscriptions , Diocesan 56 . 202 · 132 ...
9 페이지
... young men oc- casionally , as tokens of his approbation and esteem ; but farther than that , the system of rewards would not be introduced . There might be , perhaps , yearly or half - yearly public examinations of the commercial school ...
... young men oc- casionally , as tokens of his approbation and esteem ; but farther than that , the system of rewards would not be introduced . There might be , perhaps , yearly or half - yearly public examinations of the commercial school ...
12 페이지
... YOUNG MAN WHO WISHED TO DEVOTE HIMSELF TO PHILOLOGY . THE following letter was written by Niebuhr in 1822 , when he was Prussian minister at Rome , to a young student in whom he took a warm interest . It is printed in the second volume ...
... YOUNG MAN WHO WISHED TO DEVOTE HIMSELF TO PHILOLOGY . THE following letter was written by Niebuhr in 1822 , when he was Prussian minister at Rome , to a young student in whom he took a warm interest . It is printed in the second volume ...
13 페이지
... life , prepares himself by so doing for whatever study he may choose at the university . And besides , philology is so dear to me , that there is no other calling I would rather wish for a young man for whom I have so LETTER OF NIEBUHR .
... life , prepares himself by so doing for whatever study he may choose at the university . And besides , philology is so dear to me , that there is no other calling I would rather wish for a young man for whom I have so LETTER OF NIEBUHR .
14 페이지
wish for a young man for whom I have so great an affection as for you . No pursuit is more peaceful or cheering ; none gives a better security for tranquillity of heart and of conscience , by the nature of its duties , and the manner of ...
wish for a young man for whom I have so great an affection as for you . No pursuit is more peaceful or cheering ; none gives a better security for tranquillity of heart and of conscience , by the nature of its duties , and the manner of ...
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answer appointed attention believe better Bishop boys called catechising Catechism Chartism child Christian Church of England Churchmen Clergy Clergyman Committee of Council conduct connexion course Diocesan Board DIOCESAN COLLEGE Diocese doctrine duty ecclesiastical Educational Magazine effect endeavour England establishment evil Exhibitioner Failand favour feel give given Government grant heart History Holy hope important improvement Inspectors Institution Ireland Kildare knowledge labour lesson Lichfield Lord Lord John Russell Lord's Prayer master means ment mind Ministers Monitorial System moral National Schools National Society object opinion parents parishes Parochial persons practical Prayer present principles Professors proposed pupils question racter readers receive regard religion religious instruction respecting scholars schoolmasters Scripture Serjeant Talfourd spirit Sunday Schools superintendence taught teacher teaching things thought tion Training Master whole wish words writing
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329 페이지 - Fair daffodils, we weep to see You haste away so soon; As yet the early-rising sun Has not attained his noon. Stay, stay, Until the hasting day Has run But to the even-song; And, having prayed together, we Will go with you along.
329 페이지 - You haste away so soon; As yet the early-rising Sun Has not attain'd his noon. Stay, stay Until the hasting day Has run But to the even-song; And, having pray'd together, we Will go with you along. We have short time to stay, as you, We have as short a Spring ; As quick a growth to meet decay As you, or any thing.
153 페이지 - My good Child, know this, that thou art not able to do these things of thyself, nor to walk in the Commandments of God, and to serve him, without his special grace; which thou must learn at all times to call for by diligent prayer.
350 페이지 - According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ.
285 페이지 - every parson, vicar, or curate, upon ever}' Sunday and holyday, before evening prayer, shall, for half an hour or more, examine and instruct the youth and ignorant persons of his parish in the Ten Commandments, the articles of the belief, and ! in the Lord's Prayer ; and shall diligently hear, instruct, and teach them the Catechism set forth in the Book of Common Prayer.
214 페이지 - Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
317 페이지 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
174 페이지 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
220 페이지 - In the poorest cottage are Books ; is one BOOK, wherein for several thousands of years the spirit of man has found light, and nourishment, and an interpreting response to whatever is Deepest in him ; wherein still, to this day, for the eye that will look well, the Mystery of Existence reflects itself, if not resolved, yet revealed, and prophetically emblemed ; if not to the satisfying of the outward sense, yet to the opening of the inward sense, which is the far grander result. ' In Books lie the...
202 페이지 - All things that are, have some operation not violent or casual. Neither doth any thing ever begin to exercise the same, without some fore-conceived end for which it worketh. And the end which it worketh for is not obtained unless the work be also fit to obtain it by. For unto every end every operation will not serve. That which doth assign unto each thing the kind, that which doth moderate the force and power, that which appoints the form and measure of working, the same we term a law.