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But quickly from among our morning thoughts A village 'Twas chased away: for, toward the western

side

Of the broad vale, casting a casual glance,
We saw a throng of people ;-wherefore met?
Blithe notes of music, suddenly let loose

On the thrilled ear, and flags uprising, yield 119
Prompt answer; they proclaim the annual Wake,
Which the bright season favours.-Tabor and
pipe

In purpose join to hasten or reprove

The laggard Rustic; and repay with boons
Of merriment a party-coloured knot,
Already formed upon the village green.
-Beyond the limits of the shadow cast
By the broad hill, glistened upon our sight
That gay assemblage. Round them and above,
Glitter, with dark recesses interposed, 129
Casement, and cottage-roof, and stems of trees
Half-veiled in vapoury cloud, the silver steam
Of dews fast melting on their leafy boughs
By the strong sunbeams smitten. Like a mast
Of gold, the Maypole shines; as if the rays
Of morning, aided by exhaling dew,
With gladsome influence could re-animate
The faded garlands dangling from its sides.

Said I, "The music and the sprightly scene
Invite us; shall we quit our road, and join
These festive matins ?"-He replied,

loth

"Not

To linger I would here with you partake,
Not one hour merely, but till evening's close,

140

wake

The walk The simple pastimes of the day and place.
By the fleet Racers, ere the sun be set,

continued

The turf of yon large pasture will be skimmed;
There, too, the lusty Wrestlers shall contend:
But know we not that he, who intermits
The appointed task and duties of the day,
Untunes full oft the pleasures of the day;
Checking the finer spirits that refuse
To flow, when purposes are lightly changed?
A length of journey yet remains untraced:
Let us proceed. Then, pointing with his

staff

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150

Raised toward those craggy summits, his intent
He thus imparted :-

"In a spot that lies
Among yon mountain fastnesses concealed,
You will receive, before the hour of noon,
Good recompense, I hope, for this day's toil,
From sight of One who lives secluded there,
Lonesome and lost of whom, and whose past

life,

:

(Not to forestall such knowledge as may be
More faithfully collected from himself)
This brief communication shall suffice.

160

Though now sojourning there, he, like myself,
Sprang from a stock of lowly parentage
Among the wilds of Scotland, in a tract
Where many a sheltered and well-tended plant,
Bears, on the humblest ground of social life,
Blossoms of piety and innocence.

Such grateful promises his youth displayed: 170
And, having shown in study forward zeal,

He to the Ministry was duly called ;
And straight, incited by a curious mind

Filled with vague hopes, he undertook the charge
Of Chaplain to a military troop

Cheered by the Highland bagpipe, as they
marched

In plaided vest,—his fellow-countrymen.
This office filling, yet by native power
And force of native inclination made
An intellectual ruler in the haunts
Of social vanity, he walked the world,
Gay, and affecting graceful gaiety;

180

Lax, buoyant-less a pastor with his flock. Than a soldier among soldiers-lived and roamed

Where Fortune led:-and Fortune, who oft

proves

The careless wanderer's friend, to him made
known

A blooming Lady-a conspicuous flower,
Admired for beauty, for her sweetness praised;
Whom he had sensibility to love,

Ambition to attempt, and skill to win.

190

For this fair Bride, most rich in gifts of
mind,

Nor sparingly endowed with worldly wealth,
His office he relinquished; and retired
From the world's notice to a rural home.
Youth's season yet with him was scarcely past,
And she was in youth's prime. How free their
love,

How full their joy! "Till, pitiable doom!

A soldier parson

201

Bereave- In the short course of one undreaded year,
ment Death blasted all. Death suddenly o'erthrew
Two lovely Children-all that they possessed!
The Mother followed :-miserably bare
The one Survivor stood; he wept, he prayed
For his dismissal, day and night, compelled
To hold communion with the grave, and face
With pain the regions of eternity.
An uncomplaining apathy displaced
This anguish; and, indifferent to delight,
To aim and purpose, he consumed his days,
To private interest dead, and public care.
So lived he; so he might have died.

210

But now,
To the wide world's astonishment, appeared
A glorious opening, the unlooked-for dawn,
That promised everlasting joy to France!
Her voice of social transport reached even him!
He broke from his contracted bounds, repaired
To the great City, an emporium then
Of golden expectations, and receiving
Freights every day from a new world of hope.
Thither his popular talents he transferred;
And, from the pulpit, zealously maintained 220
The cause of Christ and civil liberty,
As one, and moving to one glorious end.
Intoxicating service! I might say
A happy service; for he was sincere
As vanity and fondness for applause,
And new and shapeless wishes, would allow.

That righteous cause (such power hath
freedom) bound,

The

French

Revolu

230 tion

For one hostility, in friendly league,
Ethereal natures and the worst of slaves;
Was served by rival advocates that came
From regions opposite as heaven and hell.
One courage seemed to animate them all :
And, from the dazzling conquests daily gained
By their united efforts, there arose
A proud and most presumptuous confidence
In the transcendent wisdom of the age,
And her discernment; not alone in rights,
And in the origin and bounds of power
Social and temporal; but in laws divine,
Deduced by reason, or to faith revealed.
An overweening trust was raised; and fear
Cast out, alike of person and of thing.
Plague from this union spread, whose subtle
bane

The strongest did not easily escape ;

240

And He, what wonder! took a mortal taint.
How shall I trace the change, how bear to tell
That he broke faith with them whom he had
laid

In earth's dark chambers, with a Christian's
hope!

An infidel contempt of holy writ

Stole by degrees upon his mind; and hence 250
Life, like that Roman Janus, double-faced;
Vilest hypocrisy-the laughing, gay
Hypocrisy, not leagued with fear, but pride.
Smooth words he had to wheedle simple souls;
But, for disciples of the inner school,
Old freedom was old servitude, and they
The wisest whose opinions stooped the least

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