The Principles of the Hindu Law of Inheritance ...Thacker, Spink, 1882 - 1010페이지 |
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according adopted ancient Apastamba aphorisms aphoristic appointed daughter bandhus Baudhayana Benares Bengal Bhatta Brahmana century ceremonies Chalukya classes of sons Code concealed birth Dayabhaga death default descendants Dharma doctrines eldest entitled equal existence failure father flourished funeral cake funeral oblations Gautama given gotrajas grandson Harita heirs Hindu law Hindu society honor husband India Jimutavahana Kalyana Katyayana king kinsmen LECTURE legislators male issue Manu maternal grandfather Medhatithi mentioned Misra Mitakshara Mithila mother Narada Nirnaya Sindhu oblations obsequies offerings opinion Parasara Parvana paternal perform persons pindas present primogeniture principles quoted Rig-Veda rites rules S'ráddha sacred sacrifice sages Samanodakas Sankha Sanskrit Sapindas says schools share Sindhu Smriti social spiritual benefit Sraddha Srikara Sutras teachers tion treatise uterine brother Vachaspati Misra Vas'ishtha Veda Vedic Vedic period Vijnanesvara Vikrama Vishnu Vivada Vrihaspati wealth widow wife word Yajnaval Yajnavalkya Yajur Veda
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965 페이지 - So much of any law or usage, now in force within the territories subject to the government of the East India Company, as inflicts on any person forfeiture of rights or property, or may be held in any way to impair or affect any right of inheritance, by reason of his or her renouncing, or having been excluded from the communion of any religion, or being deprived of caste, shall cease to be enforced as law in the courts of the East India Company, and in the courts established by royal charter within...
936 페이지 - Even a son begotten by a udra on a female : slave may- take a share by the father's choice. But. if the father be dead, the brethren should make him partaker of the. moiety of,- a share : and one,. who has no brothers may .inherit - the . .whole property, . . in default of daughter's sons.
57 페이지 - Then having offered those balls, after due ceremonies, and with an attentive mind, to the manes of his father, his paternal grandfather, and great grandfather, let him wipe the same hand with the roots of cusa, which he had before used, for the sake of his paternal ancestors in the fourth, fifth, and sixth degrees, who are the partakers of the rice and clarified butter thus wiped off.
970 페이지 - India, but it is of the essence of special usages, modifying the ordinary law of succession, that they should be ancient and invariable; and it is further essential that they should be established to be so by clear and unambiguous evidence. It...
722 페이지 - ... father is the common bond which connects them). Therefore, one ought to know that, wherever the word Sapinda is used, there exists (between the persons to whom it is applied), a connection with one body, either immediately or by descent.
341 페이지 - ... let no man give or accept an only son, since he must remain to raise up a progeny for the obsequies of ancestors. Nor let a woman give or accept a son, unless with the assent of her lord.
694 페이지 - Mitakshara himself, which treats the maternal uncle as capable of inheriting. The learned Judges of the Court below meet this authority by suggesting that the heirship of the maternal uncle, as well as that of the co-trader, may be exceptional, and confined to the case of the trader dying abroad. Their Lordships, however, cannot admit the reasonableness of this hypothesis, and think that even on the Mitakshara the question under consideration is at least uncertain.
897 페이지 - Hindoo law imposes on the Widow's dominion over her inheritance from her Husband, whether founded on her natural dependence on others, her duty to lead an ascetic life, or on the impolicy of allowing the wealth of one family to pass to another, are as applicable to personal property invested so as to yield an income as they are to land. The more ancient Tests importing the restriction are general. It lies on those who assert that moveable property is not subject to the restriction to establish that...
523 페이지 - Sethurayer, justly remark, that " their Lordships are fully sensible of the importance and justice of giving effect to long established usages existing in particular districts and families in India, but it is of the essence of special usages modifying the ordinary law of succession, that they should be ancient and invariable, and it is further essential that they should be established to be so by clear and unambiguous evidence.
64 페이지 - The eldest male parent — the eldest ascendant — is absolutely supreme in his household. His dominion extends to life and death, and is as unqualified over his children and their houses as over his slaves ; indeed the relations of sonship and serfdom appear to differ in little beyond the higher capacity which the child in blood possesses of becoming one day the head of a family himself.