Lessons from Nature, as Manifested in Mind and MatterD. Appleton, 1876 - 462ÆäÀÌÁö |
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26 ÆäÀÌÁö
... action on the retina of Mr. Spencer , or by some active impressions on his auditory nerves . An argu- mentum ad But we have said Mr. Spencer is hardly clear in this matter , and we may add , he is hardly consistent . hominem . He is not ...
... action on the retina of Mr. Spencer , or by some active impressions on his auditory nerves . An argu- mentum ad But we have said Mr. Spencer is hardly clear in this matter , and we may add , he is hardly consistent . hominem . He is not ...
30 ÆäÀÌÁö
... action , according to the great example left us by Aristotle . To begin with the external world would also be the more reasonable and consistent course , seeing that with each of us , as we develop from earliest infancy , the external ...
... action , according to the great example left us by Aristotle . To begin with the external world would also be the more reasonable and consistent course , seeing that with each of us , as we develop from earliest infancy , the external ...
33 ÆäÀÌÁö
... action through sensation , from which to build up , as we may , our fabric of knowledge , and these faculties , as we shall shortly see , imply much more , and in fact suffice by themselves to carry us out from our internal world of ...
... action through sensation , from which to build up , as we may , our fabric of knowledge , and these faculties , as we shall shortly see , imply much more , and in fact suffice by themselves to carry us out from our internal world of ...
47 ÆäÀÌÁö
... action of an intellect which sees the necessity that whatever is must be that which it mo- mentarily is that nothing can both be and not be at the same time and in the same sense . Here a few words may be added respecting Mr. Spencer ...
... action of an intellect which sees the necessity that whatever is must be that which it mo- mentarily is that nothing can both be and not be at the same time and in the same sense . Here a few words may be added respecting Mr. Spencer ...
57 ÆäÀÌÁö
... action of the Divine mind upon created minds ; and some modification of idealism , of a less pious nature , is professed by most of the writers on philosophy popular in England to - day - by Tyndall and by Huxley equally with Bain and ...
... action of the Divine mind upon created minds ; and some modification of idealism , of a less pious nature , is professed by most of the writers on philosophy popular in England to - day - by Tyndall and by Huxley equally with Bain and ...
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absolute accept action activity admit affirm Agnostics amongst animals apes assert believe birds brutes Cardinal Noris cause certainty characters Chauncey Wright colour conceive conception condition consciousness consider Darwin declarations deny distinct doctrine doubt evidence evolution existence expression external fact faculties feelings female force Herbert Spencer highest homology homoplasy human hypothesis idea instinct intellectual intelligence John Stuart Mill judgment kind language less Lewes males manifest means mental mind mode moral natural selection necessarily necessary truth objective observes organism origin of species Pantheism perception phenomena philosophy physical position possess present principle Professor Huxley proposition question races racters rational reason recognised relations religion remarks resemblance result savage says scepticism seems sensations sense sexual selection Sir John Lubbock soul Spencer structure Suarez supposed teaching tells Theism theory things thought tion tribes true truth Tylor validity words
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391 ÆäÀÌÁö - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask: Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact or existence? No. Commit it then to the flames; for it can contain nothing but sophistry and illusion.
284 ÆäÀÌÁö - IF IT could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.
9 ÆäÀÌÁö - ... the same thing cannot both 'be' and 'not be' at the same time and in the same sense, and we are landed in utter and complete scepticism.
177 ÆäÀÌÁö - It is only our natural prejudice, and that arrogance which made our forefathers declare that they were descended from demi-gods, which leads us to demur to this conclusion.
104 ÆäÀÌÁö - ... the highest human morality which we are capable of conceiving ' does not sanction them, — convince me of it, and I will bear my fate as I may. But when I am told that I must believe this, and at the same time call this Being by the names which express and affirm the highest human morality, I say in plain terms that I will not. Whatever power such a Being may have over me, there is one thiug which he shall not. do,— he shall not compel me to worship him.
390 ÆäÀÌÁö - The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know to our cost that he never overlooks a mistake or makes the smallest allowance for ignorance.
297 ÆäÀÌÁö - Dr. Hooker, in his address to the British Association, spoke thus of the author: "Of Mr. Wallace and his many contributions to philosophical biology it is not easy to speak without enthusiasm; for, putting aside their great merits, he, throughout his writings, with a modesty as rare as I believe it to be unconscious, forgets his own unquestioned claim to the honour of having originated independently of Mr. Darwin, the theories which he so ably defends.
120 ÆäÀÌÁö - To do this effectually it is necessary to be fully possessed of only two beliefs : the first that the order of nature is ascertainable by our faculties to an extent which is practically unlimited ; the second, that our volition counts for something as a condition of the course of events.
181 ÆäÀÌÁö - We must also admit that there is a much wider interval in mental power between one of the lowest fishes, as a lamprey or lancelet, and one of the higher apes, than between an ape and man; yet this interval is filled up by numberless gradations.
168 ÆäÀÌÁö - Embryonic Development. — Man is developed from an ovule, about the 125th of an inch in diameter, which differs in no respect from the ovules of other animals. The embryo itself at a very early period can hardly be distinguished from that of other members of the vertebrate kingdom.