The Christian Pioneer, 32-33±ÇSimpkin, Marshall and Company, 1878 |
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... True Christian and the Sham 122 123 124 133 25 The Curate and the Bricklayer ... 135 27 God's Thoughtfulness 39 The Christian Life 40 David Grey's Estate ... 136 27 POETRY . 28 29 My Father made them all 37 The Model Church 8 17 38 ...
... True Christian and the Sham 122 123 124 133 25 The Curate and the Bricklayer ... 135 27 God's Thoughtfulness 39 The Christian Life 40 David Grey's Estate ... 136 27 POETRY . 28 29 My Father made them all 37 The Model Church 8 17 38 ...
5 ÆäÀÌÁö
... true of the hand is true of the foot , or any other member of the body . Use alone gives strength , vitality , efficiency . And the same principle holds in the spiritual world . A Christian man who makes it his practice to visit the ...
... true of the hand is true of the foot , or any other member of the body . Use alone gives strength , vitality , efficiency . And the same principle holds in the spiritual world . A Christian man who makes it his practice to visit the ...
9 ÆäÀÌÁö
... true meaning of a passage of Scripture than to misinterpret it , many a good lesson has been taught by a false exegesis . We recall the story of a man who was restrained from striking a neighbour in his anger , through a recollection of ...
... true meaning of a passage of Scripture than to misinterpret it , many a good lesson has been taught by a false exegesis . We recall the story of a man who was restrained from striking a neighbour in his anger , through a recollection of ...
10 ÆäÀÌÁö
... true cause , thinks differently . He attributes the first mentioned distortion to a habit some youngsters delight in , of rubbing the sole of one foot against that of the other ; some will go to sleep with the soles together . They ...
... true cause , thinks differently . He attributes the first mentioned distortion to a habit some youngsters delight in , of rubbing the sole of one foot against that of the other ; some will go to sleep with the soles together . They ...
11 ÆäÀÌÁö
... true that we can silence our consciences easier than our desires . A man's first care should be to avoid the reproaches of his heart ; the next to escape the censure of the world . To the generous mind the heaviest debt is that of ...
... true that we can silence our consciences easier than our desires . A man's first care should be to avoid the reproaches of his heart ; the next to escape the censure of the world . To the generous mind the heaviest debt is that of ...
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38 ÆäÀÌÁö - Nevertheless I am continually with thee: Thou hast holden me by my right hand. Thou shalt guide me with thy counsel, And afterward receive me to glory.
140 ÆäÀÌÁö - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
24 ÆäÀÌÁö - After the sun's remove. I see them walking in an air of glory, Whose light doth trample on my days; My days, which are at best but dull and hoary, Mere glimmerings and decays.
24 ÆäÀÌÁö - He that hath found some fledged bird's nest may know, At first sight, if the bird be flown ; But what fair well or grove he sings in now, That is to him unknown.
76 ÆäÀÌÁö - O! many a shaft at random sent Finds mark the archer little meant! And many a word at random spoken May soothe or wound a heart that's broken!
133 ÆäÀÌÁö - Christ, for his brethren and kinsmen according to the flesh ; " and if his " heart's desire and prayer to God for Israel was, that they might be saved...
17 ÆäÀÌÁö - ALL hail the power of Jesus' name ! Let angels prostrate fall ; Bring forth the royal diadem, And crown him Lord of all.
21 ÆäÀÌÁö - It is good for a man that he bear the yoke in his youth.
48 ÆäÀÌÁö - What to thee is shadow, to him is day. And the end he knoweth, And not on a blind and aimless way The spirit goeth.
16 ÆäÀÌÁö - ... nervous derangement in return. Either he absents himself entirely from all fellowship, and lives a recluse in a garret, with carpet slippers and a leaden inkpot ; or he comes among people swiftly and bitterly, in a contraction of his whole nervous system, to discharge some temper before he returns to work. I do not care how much or how well he works, this fellow is an evil feature in other people's lives.