Philosophy of the Plan of Salvation: A Book for the TimesReligious Tract Society, 1799 - 184ÆäÀÌÁö |
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8 ÆäÀÌÁö
... originated them or not , all of them of a character that cor- rupted his heart ; thus the gratification of his - For a succinct statement of the universal prevalence of false religions , and their corrupting influence , see Ryan on the ...
... originated them or not , all of them of a character that cor- rupted his heart ; thus the gratification of his - For a succinct statement of the universal prevalence of false religions , and their corrupting influence , see Ryan on the ...
12 ÆäÀÌÁö
... originate a perfect and holy character , deify it , and worship it , is to suppose what is contrary to the nature of things . thought of the eloquent and philosophic Cicero expresses all that man could do . He could transfer his own ...
... originate a perfect and holy character , deify it , and worship it , is to suppose what is contrary to the nature of things . thought of the eloquent and philosophic Cicero expresses all that man could do . He could transfer his own ...
17 ÆäÀÌÁö
... originates the maxim " Union is strength ; " and whether the conflict be mental or physical , the people who are united together by the most numerous and powerful sympathies , will oppose the strongest and the longest resistance to the ...
... originates the maxim " Union is strength ; " and whether the conflict be mental or physical , the people who are united together by the most numerous and powerful sympathies , will oppose the strongest and the longest resistance to the ...
48 ÆäÀÌÁö
... originated , according to the nature of mind , then it would follow , necessarily , that God would pursue that way , or he would have to alter the human constitution , in order to communicate a knowledge of his attribute of holiness ...
... originated , according to the nature of mind , then it would follow , necessarily , that God would pursue that way , or he would have to alter the human constitution , in order to communicate a knowledge of his attribute of holiness ...
49 ÆäÀÌÁö
... originated . Thus the idea of power , among the Hebrews , was derived from the horn of an animal ; and the same word in Hebrew which signifies horn likewise sig- nifies power , and may be translated in either way to suit the sense . The ...
... originated . Thus the idea of power , among the Hebrews , was derived from the horn of an animal ; and the same word in Hebrew which signifies horn likewise sig- nifies power , and may be translated in either way to suit the sense . The ...
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accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation Divine duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation originated penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principles produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto
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128 ÆäÀÌÁö - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
110 ÆäÀÌÁö - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
111 ÆäÀÌÁö - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
130 ÆäÀÌÁö - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
171 ÆäÀÌÁö - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
111 ÆäÀÌÁö - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
111 ÆäÀÌÁö - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
118 ÆäÀÌÁö - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
31 ÆäÀÌÁö - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
111 ÆäÀÌÁö - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.