Philosophy of the Plan of Salvation: A Book for the TimesReligious Tract Society, 1799 - 184ÆäÀÌÁö |
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xii ÆäÀÌÁö
... possessed of a horrid de light when they were revelling in scenes of blood and slaughter . It being believed that one of their hero - gods , after destroying great numbers of the human race , destroyed himself , it hence became dis ...
... possessed of a horrid de light when they were revelling in scenes of blood and slaughter . It being believed that one of their hero - gods , after destroying great numbers of the human race , destroyed himself , it hence became dis ...
12 ÆäÀÌÁö
... possessed . Man could not " bring a pure thing out of an impure . " The effect could not rise higher in moral purity than the cause . Human nature , in the maturity of its faculties , all agree , is imperfect and selfish ; and , for an ...
... possessed . Man could not " bring a pure thing out of an impure . " The effect could not rise higher in moral purity than the cause . Human nature , in the maturity of its faculties , all agree , is imperfect and selfish ; and , for an ...
22 ÆäÀÌÁö
... possessed his own lineaments , and his own nature , belonged to some other world , and some other order of the creation . It would not be possible for God to convince men that a religion was from heaven , unless it was accompanied with ...
... possessed his own lineaments , and his own nature , belonged to some other world , and some other order of the creation . It would not be possible for God to convince men that a religion was from heaven , unless it was accompanied with ...
25 ÆäÀÌÁö
... possessed the attributes of Divinity . The belief in a plurality of gods was then common to all nations . And although this error was corrected , and perhaps entirely removed , by succeeding providences and instructions , from the minds ...
... possessed the attributes of Divinity . The belief in a plurality of gods was then common to all nations . And although this error was corrected , and perhaps entirely removed , by succeeding providences and instructions , from the minds ...
35 ÆäÀÌÁö
... possessed by another and especially , when they are exercised towards us the affections , like a magnetised needle , tremble with life , and turn towards their object . 2. The affections are not subject to the will ; * * We state the ...
... possessed by another and especially , when they are exercised towards us the affections , like a magnetised needle , tremble with life , and turn towards their object . 2. The affections are not subject to the will ; * * We state the ...
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accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation Divine duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation originated penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principles produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto
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128 ÆäÀÌÁö - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
110 ÆäÀÌÁö - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
111 ÆäÀÌÁö - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
130 ÆäÀÌÁö - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
171 ÆäÀÌÁö - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
111 ÆäÀÌÁö - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
111 ÆäÀÌÁö - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
118 ÆäÀÌÁö - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
31 ÆäÀÌÁö - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
111 ÆäÀÌÁö - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.