Hamlet, Protestantism, and the Mourning of Contingency: Not to beAshgate, 2006 - 246페이지 Building on current scholarly interest in the religious dimensions of the play, this study shows how Shakespeare uses Hamlet to comment on the Calvinistic Protestantism predominant around 1600. By considering the play's inner workings against the religious ideas of its time, John Curran explores how Shakespeare portrays in this work a completely deterministic universe in the Calvinist mode, and, Curran argues, exposes the disturbing aspects of Calvinism. By rendering a Catholic Prince Hamlet caught in a Protestant world which consistently denies him his aspirations for a noble life, Shakespeare is able in this play, his most theologically engaged, to delineate the differences between the two belief systems, but also to demonstrate the consequences of replacing the old religion so completely with the new. |
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98 페이지
... killing him , Pyrrhus erases all that was , is , and will be of Troy . His father Achilles killed the son and with him Troy's best future , and now Pyrrhus the son kills the father and with him Troy's best past as well as the source of ...
... killing him , Pyrrhus erases all that was , is , and will be of Troy . His father Achilles killed the son and with him Troy's best future , and now Pyrrhus the son kills the father and with him Troy's best past as well as the source of ...
145 페이지
... killing Claudius now and shooting him to heaven were " hire and salary , not revenge ” ( III.iii.79 ) . In killing Claudius now Hamlet would become as Claudius's employee , hired to work on the King's behalf and for his benefit , and ...
... killing Claudius now and shooting him to heaven were " hire and salary , not revenge ” ( III.iii.79 ) . In killing Claudius now Hamlet would become as Claudius's employee , hired to work on the King's behalf and for his benefit , and ...
146 페이지
... killing him wrongly now necessarily cut off the prospect of killing him rightly later ? Therefore doesn't letting Claudius live leave open the possibility that anything might happen , that any number of different situations might arise ...
... killing him wrongly now necessarily cut off the prospect of killing him rightly later ? Therefore doesn't letting Claudius live leave open the possibility that anything might happen , that any number of different situations might arise ...
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The Be the Eucharist and the Logic of Protestantism | 18 |
Purgatory and the Value of Time | 65 |
The Theater of Merit | 103 |
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action actually answer appears audience become believe called Calvin Calvinistic Cambridge Catholic Catholicism cause Christian Claudius comes common concept conscience contingency course dead death determinism display doctrine Drama dream Early effect effort Elizabethan England English example existence expression fact faith fall father feeling Fortune Gertrude Ghost God's Hamlet happen heaven hope Horatio human idea imagine inner John killing kind King lack Literature living logic London Mark marriage matters means merely merit mind move nature never Ophelia Oxford particular performance person play Polonius possible prayer Princeton proportion Protestant Protestantism providence Purgatory Quarterly question reason Reformation remains Renaissance revenge Richard Robert role scene seems sense Shakespeare soliloquy soul speech Studies tell theater things Thomas thoughts Tragedy true truth trying turn University Press whore York