The Poetic Birth: Milton's Poems of 1645Scolar Press, 1991 - 249ÆäÀÌÁö This book offers a reading of most of the poems collected by Milton in his youth and early maturity for Humphrey Moseley's publication of "The Poems of Mr John Milton" in 1645. The edition is examined as a poetic and political manifesto, anticipating many of the ideas more fully discussed in "Paradise Lost". Dr Moseley examines the development of Milton's poetic calling, its origins, authority and national importance, and sets these ideas in their European context. Also explored is Milton's inheritance not only from Classical authors but also from the Italians and Spenser. Dr Moseley then draws attention to the significant structure of the 1645 volume and discusses the manner in which Milton presents material, which was originally written for one audience and context, to another set of readers who knew him as a highly active political figure and who were intended to read this book in the months after the battle of Naseby. A prose translation of all the Latin poems is included. |
µµ¼ º»¹®¿¡¼
34°³ÀÇ °á°ú Áß 1 - 3°³
103 ÆäÀÌÁö
... means for human beings . The stanzas ' ideas are a distillation into remarkably brief compass of the central Pauline and Johannine doctrines of the Nativity , which have always been the basis of orthodox Christian belief . Looking at ...
... means for human beings . The stanzas ' ideas are a distillation into remarkably brief compass of the central Pauline and Johannine doctrines of the Nativity , which have always been the basis of orthodox Christian belief . Looking at ...
124 ÆäÀÌÁö
... means ' unable to be separated ' that would mean the kiss is everlasting . But in De Doctrina Christiana , I. 33 , Milton argues that each man will have in Heaven the same identity as he had in life , and that seems to be the meaning ...
... means ' unable to be separated ' that would mean the kiss is everlasting . But in De Doctrina Christiana , I. 33 , Milton argues that each man will have in Heaven the same identity as he had in life , and that seems to be the meaning ...
186 ÆäÀÌÁö
... means us to see him as partaking of her essential nature , and using the instruments of his father Bacchus as his tools . Wine itself , invented by Bacchus , is good ; but ' misused ' , it becomes a ' sweet poison ' ( 1. 47 ) - the ...
... means us to see him as partaking of her essential nature , and using the instruments of his father Bacchus as his tools . Wine itself , invented by Bacchus , is good ; but ' misused ' , it becomes a ' sweet poison ' ( 1. 47 ) - the ...
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
Aeneid ancient argument audience called Cambridge canzone century chastity Christ Christian Church Classical Comus contemporaries Damon Dante darkness death developed Diodati discussion divine earth echo Eclogue Elegy England English epic example Faerie Queene father glimpse Go home unfed God's gods Greek harmony heaven heavenly holy human hymn idea Il Penseroso important Italian John Milton Jove King L'Allegro Lady language Latin learned lines literary look Lycidas Mansus Marsilio Ficino masque matter Milton mind moral Muses Nativity Ode nature Neoplatonic Orpheus Ovid Paradise Lost paragraph Passion pastoral Penseroso Petrarch philosophical Phoebus Platonic pleasure poem poet poetic poetry political psalms readers Renaissance rhetoric rhyme seems sense serious Shepheardes Calendar shepherds singing Smectymnuus Solemn Music song Sonnet sort soul speech Spenser Spirit stanza stresses structure suggests symbolic Tasso Theocritus things understanding University Press Vergil verse virtue vision visual voice words writing