Summary and Analysis of the Dialogues of PlatoBell & Daldy, 1870 - 530페이지 |
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abstract admitted Alcib Alcibiades animals Anytus Apol asserts Athenians Axioch beautiful become better bodily body Callicles Charmides cognisant courage Cratyl Critias dæmon death declares deity desire dialogues of Plato discourse divine earth Epin evil exist false friends further gods Gorg Gorgias Greek gymnastics happiness Hesiod Hipparch holy Homer honour ignorance immortal intellect intelligence judge justice knowledge Laches latter Laws living Locr Lysias Lysimachus means Meletus Menex Menexenus mental mind moderation motion nature never Nicias object pain Tr Parmenides partake perception Pericles persons Phæd Phædr Phileb philosopher pleasure Tr poets Polus possess Protag Protagoras punishment question reason reference regarded reply rhetoric righteousness says Socrates sense Socrates Socrates asks Sophist soul Tr speak spoken Statesm Symp teach Theæt Theætetus Themistocles things Tr tion true opinion truth tyrant unjust virtue wisdom wise Zeus
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377 페이지 - Where some, like magistrates, correct at home ; Others, like merchants, venture trade abroad ; Others, like soldiers, armed in their stings, Make boot upon the summer's velvet buds, Which pillage, they with merry march bring home To the tent royal of their emperor...
381 페이지 - A thing devised by the enemy. Go, gentlemen, every man unto his charge : Let not our babbling dreams affright our souls : Conscience is but a word that cowards use, Devised at first to keep the strong in awe : Our strong arms be our conscience, swords our law.
406 페이지 - Rumour is a pipe Blown by surmises, jealousies, conjectures ; And of so easy and so plain a stop, That the blunt monster with uncounted heads, The still discordant wavering multitude, Can play upon it.
453 페이지 - Ricks, 14 Ark. 286. Of the time of the rising and setting of the sun and moon.
190 페이지 - ... and be able to examine what he knows or does not know, and to see what others know and think that they know and do really know; and what they do not know, and fancy that they know, when they do not. No other person will be able to do this. And this is wisdom and temperance and self-knowledge — for a man to know what he knows, and what he does not know.
353 페이지 - For consider it in this way : Is the holy loved by the gods because it is holy ; or is it holy, because it is loved ? Euth.
119 페이지 - But if the company will be persuaded by me," wrote Plato, in the tenth book of the " Republic," '' considering the soul to be immortal and able to bear all evil and good, we shall always persevere in the road which leads upwards, and shall by all means follow justice with prudence ; that so we may be friends to ourselves and to the gods, both while we remain here, and when we afterwards receive its rewards, like victors assembled- together; and so both here and in that journey of a thousand years...
160 페이지 - He proceeds to trace out the consequences which flow, first from assuming the affirmative thesis, Unum est ; next from assuming the negative thesis, or the antithesis, Unum non est. The consequences are to be deduced from each hypothesis, not only as regards Unum itself, but as regards Ccetera, or other things besides Unum.
421 페이지 - ... would be made up of parts; both as being a whole, and also as having parts? To be sure. And in either case, the one would be many, and not one? True. But, surely, it ought to be one and not many? It ought. Then, if the one is to remain one, it will not be a whole, and will not have parts? No. But if it has no parts, it will have neither beginning, middle, nor end; for these would of course be parts of it. Right. But then, again, a beginning and an end are the limits of everything? Certainly....
154 페이지 - The word existent, according to his definition, includes not only all that is or may be perceived, but also all that is or may be known by the mind, ie, understood, conceived, imagined, talked or reasoned about.