The Cure of Deism: Or, the Mediatorial Scheme by Jesus Christ the Only True Religion ... with an Application to Paptists, Quakers, Socinians, and Scepticks. And an Appendix, in Answer to a Book Entitled The Moral Philosopher, Or a Dialogue Between a Christian Deist and a Christian Jew, in a New Method by a Country Clergyman, 1권author and sold, 1737 - 4페이지 |
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... Name ) might alledge the ufual Motive of thefe Applications , viz . the Receipt of Favours from your Lordship , he begs Ac- ceptance of the Prefent from a fuperior and particular Obligation of infcribing a Work executed in Purfuance of ...
... Name ) might alledge the ufual Motive of thefe Applications , viz . the Receipt of Favours from your Lordship , he begs Ac- ceptance of the Prefent from a fuperior and particular Obligation of infcribing a Work executed in Purfuance of ...
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... Name of the Lord , in the Name of the Fa- ther , and the Son , and Holy Ghost , reconci- led , ibid . & c . 141 A Problem of Mr. Emlyn's folv'd , Confirmation a Succedaneum to Infant Baptifm , 143 An unbaptized Perfon receiving the ...
... Name of the Lord , in the Name of the Fa- ther , and the Son , and Holy Ghost , reconci- led , ibid . & c . 141 A Problem of Mr. Emlyn's folv'd , Confirmation a Succedaneum to Infant Baptifm , 143 An unbaptized Perfon receiving the ...
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... Man , as before he came from thence a Plenipo- tentiary from God , The Ends of his Afcenfion , 394 396 The Perfection and Power of his Interceffion , 400 Of Of doing all Things in his Name ; feveral Senfes The CONTENTS .
... Man , as before he came from thence a Plenipo- tentiary from God , The Ends of his Afcenfion , 394 396 The Perfection and Power of his Interceffion , 400 Of Of doing all Things in his Name ; feveral Senfes The CONTENTS .
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... Name ; feveral Senfes of it , 402 Drifts Objection of God's Arbitrarinefs hence confu- ted ; it gives us true Notions , both of God , and our- felves , ibid . 405 The Idolatry of the Papists in applying to other In- terceffors , What ...
... Name ; feveral Senfes of it , 402 Drifts Objection of God's Arbitrarinefs hence confu- ted ; it gives us true Notions , both of God , and our- felves , ibid . 405 The Idolatry of the Papists in applying to other In- terceffors , What ...
viii 페이지
... Name of natural Religion . IN a Question therefore of fo great Dig- nity and Moment , as what is the only true Religion ? it is earnestly intreated for their own Sake , as well as for the Honour of human Reafon , that all Perfons of ...
... Name of natural Religion . IN a Question therefore of fo great Dig- nity and Moment , as what is the only true Religion ? it is earnestly intreated for their own Sake , as well as for the Honour of human Reafon , that all Perfons of ...
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Affurance againſt alfo Anſwer Author Baptifm baptized becauſe beft beſt Bleffing Blood Body Cafe CHAP Chriftian Command Confcience confequently confifts Covenant Dæmons Death Defign Deifts Difciples Divine Doctrine Duty eternal Evil faid Faith falfe fame Father fave Favour fays feems felves fent ferving fhall fhew fhould fince firft firſt folemn fome ftill fuch fufficient fuppofed fure God's Gofpel Goodneſs greateſt Happineſs Heathen Heaven himſelf Holy Ghoft Idolatry Inftitution itſelf Jefus Chrift Jews laft Law of Nature lefs ligion Lord Jefus Lord's Supper Love Means Meaſure Mediator Mercy moft moral moſt muft muſt neceffary Neceffity Notion Obedience obferved Obligation Occafion ourſelves Paffion perfect Perfon Philofophers pofitive Prayer prefent preferving Promife publick Puniſhment Purpoſe Reaſon refpect Refurrection Remiffion of Sins Repentance Revelation Sacrifice Salvation Senfe Sinners Spirit Superftition thefe themſelves theſe Things thofe thoſe tion true Truth Underſtanding univerfal unto Uſe Virtue whilft Wiſdom World Worſhip
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200 페이지 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
31 페이지 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
333 페이지 - We know little of this visible, and nothing at all of the state of that intellectual world, wherein are infinite numbers and degrees of spirits, out of the reach of our ken or guess ; and therefore know not what transactions there were between God and our Saviour, in reference to his kingdom. We know not what need there was to set up a head and a chieftain, in opposition to " the prince of this world, the prince of the power of the air,
250 페이지 - And it is at least a surer and shorter way, to the apprehensions of the vulgar, and mass of mankind, that one manifestly sent from God, and coming with visible authority from him, should, as a king and lawmaker, tell them their duties, and require their obedience, than leave it to the long and sometimes intricate deductions of reason, to be made out to them.
87 페이지 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
410 페이지 - If any man fin, we have an Advocate with the Father, Jefus Chrift the righteous : and he is the propitiation for our fins, i John, ii, i, 2.
327 페이지 - So that we have only to confider, whether there be really fucb a thing as A Mind, which has relation to the Whole, or not. For if unhappily there be no Mind, we may comfort our felves, however, that Nature has no Malice ; If there be really a MIND, we may reft fatisfy'd, that it is the bejl-natur'd one in^ the World.
305 페이지 - ... such in ourselves, which as good men we endeavour all we can to be superior to, and which we find we every day conquer as we grow better.
129 페이지 - God ; let us draw near with a true Heart, in full affurance of Faith, having our Hearts fprinkled from an evil Confcience, and our Bodies wa(hed with pure Watet.
263 페이지 - They who never heard of any external revelation, yet if they knew from the nature of things what is fit for them to do, they know all that God will or can require of them.