An essay concerning human understanding. To which are now added, i. analysis of mr. Locke's doctrine of ideas [&c.].1824 |
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39 ÆäÀÌÁö
... able to convey much of it to others , without defining his terms . For however the sounds are such as are familiarly known , and easily enter the ears of those who are accustomed to them ; yet standing for other ideas than those they ...
... able to convey much of it to others , without defining his terms . For however the sounds are such as are familiarly known , and easily enter the ears of those who are accustomed to them ; yet standing for other ideas than those they ...
45 ÆäÀÌÁö
... imagine the observation of these following rules may be of use , till somebody better able shall judge it worth his while to think more maturely on this matter , and oblige the world with Ch . 11 . 45 and Abuse of Words .
... imagine the observation of these following rules may be of use , till somebody better able shall judge it worth his while to think more maturely on this matter , and oblige the world with Ch . 11 . 45 and Abuse of Words .
46 ÆäÀÌÁö
... able to resolve it still on , till he at last comes to the simple ideas that make it up : and unless this be done , a man makes an ill use of the word , let it be jus- tice , for example , or any other . I do not say , a man 2. To have ...
... able to resolve it still on , till he at last comes to the simple ideas that make it up : and unless this be done , a man makes an ill use of the word , let it be jus- tice , for example , or any other . I do not say , a man 2. To have ...
50 ÆäÀÌÁö
... able idea , a corporeal rational being . For were there a monkey , or any other creature to be found , that has the use of reason to such a degree as to be able to understand general signs , and to deduce consequences about general ...
... able idea , a corporeal rational being . For were there a monkey , or any other creature to be found , that has the use of reason to such a degree as to be able to understand general signs , and to deduce consequences about general ...
66 ÆäÀÌÁö
... able to think clearly and distinctly but on one thing at once , if men had no knowledge of any more than what they actually thought on , they would all be very ignorant ; and he that knew most , would know but one truth , that being all ...
... able to think clearly and distinctly but on one thing at once , if men had no knowledge of any more than what they actually thought on , they would all be very ignorant ; and he that knew most , would know but one truth , that being all ...
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abstract ideas ¨¡neid affirmed agree agreement or disagreement annexed aqua regia assent bishop of Worcester body called capable cerning certainty changelings co-existence colour complex idea conceive concerning connexion consider demonstration discourse discover disputes distinct ideas doubt equal errour eternal evidence examine faculty of thinking faith farther gism give gold hath ideas they stand ignorance immaterial substance immortality imperfection inquiry intermediate ideas intuitive knowledge known language ledge less lordship maxims men's ment mind moral motion names of substances natural philosophy nature neral never nexion observe opinions particles particular perceive perception principles probability produce proofs propositions qualities rational real essence reason repug revelation rience Secondly self-evident sense signification simple ideas soever sort soul sounds species spirit stances suppose syllogism things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof whilst words
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102 ÆäÀÌÁö - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
69 ÆäÀÌÁö - This part of knowledge is irresistible, and, like bright sunshine, forces itself immediately to be perceived as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt or examination, but the mind is presently filled with the clear light of it.
273 ÆäÀÌÁö - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God...
339 ÆäÀÌÁö - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
81 ÆäÀÌÁö - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
41 ÆäÀÌÁö - But yet if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats...
297 ÆäÀÌÁö - The consideration then of ideas and words, as the great instruments of knowledge, makes no despicable part of their contemplation, who would take a view of human knowledge in the whole extent of it. And, perhaps, if they were distinctly weighed, and duly considered, they would afford us another sort of logic and critic, than what we have been hitherto acquainted with.
332 ÆäÀÌÁö - As it is in the body, so it is in the mind, practice makes it what it is ; and most even of those excellencies which are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch only by repeated actions.
69 ÆäÀÌÁö - For if we reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this, I think, we may call intuitive knowledge.
82 ÆäÀÌÁö - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?