Theism as Grounded in Human Nature: Historically and Critically Handled. Being the Burnett Lectures for 1892 and 1893

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Longmans, Green, 1893 - 469페이지
 

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52 페이지 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20.
62 페이지 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
17 페이지 - He be not that which He seems? Dreams are true while they last, and do we not live in dreams? Earth, these solid stars, this weight of body and limb, Are they not sign and symbol of thy division from Him? Dark is the world to thee; thyself art the reason why, For is He not all but thou, that hast power to feel 'I am I'?
161 페이지 - For I also am a man set under authority, having under me soldiers ; and I say unto one, Go, and he goeth ; and to another, Come, and he cometh ; and to my servant, Do this, and he doeth it.
99 페이지 - The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion.
346 페이지 - TITAN ! to whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that gods despise ; What was thy pity's recompense ? A silent suffering, and intense ; The rock, the vulture, and the chain, All that the proud can feel of pain...
321 페이지 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves. Men at some time are masters of their fates : The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings.
123 페이지 - Deity as he is, we must conceive him as First Cause, as Absolute, and as Infinite. By the First Cause is meant that which produces all things, and is itself produced of none. By the Absolute is meant that which exists in and by itself, having no necessary relation to any other being.
204 페이지 - ... him. This was his anxious care to go out or in at a door or passage, by a certain number of steps from a certain point, or at least so that either his right or his left foot (I am not certain which) should constantly make the first actual movement when he came close to the door or passage.
324 페이지 - It is manifest, great part of common language, and of common behaviour over the world, is formed upon supposition of such a moral faculty ; whether called conscience, moral reason, moral sense, or divine reason ; whether considered as a sentiment of the understanding, or as a perception of the heart, or, which seems the truth, as including both.

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