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one word, anywhere; but chiefly of all in the to reach old age, and while they live they enjoy affairs of war.

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a happy life.

PRAISE IS THE SWEETEST OF ALL SOUNDS. The sweetest of all sounds is praise.

IMPOSSIBLE TO DO ALL THINGS WELL.

It is impossible for a man attempting many things to do them all well.

GREAT THOUGHTS FROM LATIN AUTHORS.

Sallust.
Virgil.
Horace

PREFACE TO THIRD EDITION. LITTLE need be added to what was stated in Catullus former editions of this work. The illustrations from the Old and New Testaments have been increased, and many new passages have been given. Few of the ways that conduct to virtue are more full of pleasantness and peace than that which leads us to warm our hearts by putting them in close contact with noble natures. "I am not the rose, but I live with the rose," says the Eastern apologue," and so I have become sweet." It was

a strong conviction of the truth of this apophthegm that induced the Editor to spend many of the leisure hours of a busy life in bringing together the beautiful thoughts of ancient writers; and he was induced to present them to the public, in the hope that many, who have little time to devote to the study of the Classics, would be glad to renew their acquaintance with the finer emanations of the Roman masters.

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Livy
Tibullus
Propertius

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Cæsar.
Lucretius.

.born B.c. 95..

born B.C. 87.. .born B.C. 86..

born B.C. born B.C. 65. .born B.C. 59. .born about B.C. 59 born about B.C. 51

70.

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Publius Syrus

Ovid.

Nepos..

Seneca.
Phædrus

Pliny the Elder........born A.D.

Silius Italicus..

Persius
Lucan
Quintilian

Martial...

23.

born A.D. 25. .born A.D. 34. .born about A.D. 89.

Petronius Arbiter

born A.D. 40
born A.D. 43.

flourished A.D. 50 Tacitus... ......born about A.D. 59. Pliny the Younger

Statius
Columella

died A.D. 62 ..died A.D. 65

.died about A.D. 118 ..died A.D. 104

...died about A.D. 120

flourished A.D. 61 born about A.D. 61 .flourished A.D. 70 flourished A.D. 90 .flourished A.D. 150 .....born A.D. 315..

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Ammianus Marcellinus

flourished A.D. 350

Claudian.........flourished A.D. 400
Manilius is of uncertain date.

The Editor has not been disappointed in his expectations, for the sale of the work has continued to increase, and proves that there is a large num- Juvenal. ber of educated minds who take delight in the wis- Curtius dom of the ancients. Each quotation is a separate Ausonius bait, a temptation to feel greatly and to do greatly; and a friend, whose delicate health has obliged him to retire from the busy haunts of men, very beautifully remarks that their charm for the old and infirm is scarcely less. To such "it is nothing short of delightful to have a book at hand which will suit itself either to the exigencies or the deficiencies of the minute, with an elastic power of adaptability which no living friend can Ammianus Marcelpossess." It was for those of lofty aspirations among the young, and for men of cultivated minds Ausonius.. among the old, that the Editor attempted to make a selection from a treasure that has continued to accumulate from the earliest times, till it now comprehends a brief abstract of the wisdom of all ages.

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GREAT THOUGHTS

FROM

LATIN AUTHORS.

AMMIANUS MARCELLINUS. 'LOURISHED FROM ABOUT A.D. 350 TO A.D. 390. AMMIANUS MARCELLINUS, a native of Antioch Syria, was the last subject of Rome who comsed a profane history in the Latin language. This personal history little is known; he was an icer in the army, accompanying Ursicinus, an le general of the Emperor Constantius, to the ist in 350. We next find him accompanying ilian in his expedition against the Persians, havga narrow escape in the retreat of the Romans. is history extended from the accession of Nerva, D. 96, to the death of Valens, A.D. 378, comprisg a period of 282 years. It was divided into irty-one books, of which the first thirteen are ist. What remains includes the reign of Constanus from A.D. 353, and those of Gallus, Julianus, ovianus, Valentinianus, and Valens.

FOLLY OF MEN.

Some imagining that they can best commend hemselves to the Eternal by erecting statues to hat great Being, earnestly devote themselves to hese, as if they were certain to obtain more rerard from senseless idols of brass than from the onscientious performance of honorable duties.

TRUTH IS SIMPLE.

The language of truth is unadorned and always imple.

We find the three great tragic writers of Greece speak of

ruth in the same way.

Shakespeare ("Measure for Measure," act v. sc. 1) says:— "Truth is truth

To the end of reckoning."

Matthew vi. 22:

cares and anxieties have made upon it, brings before us those night visions which we call fantasies.

Longfellow ("A Psalm of Life") expresses himself other

wise:

"Tell me not, in mournful numbers,
'Life is but an empty Dream!'
For the soul is dead that slumbers,

And things are not what they seem."

But Byron ("The Dream," 1. 5) says:

"Dreams in their development have breath,
And tears and tortures and the touch of joy;
They have a weight upon our waking thoughts,
They take a weight from off our waking toils,
They do divide our being."
Shakespeare ("Romeo and Juliet,' act i. sc. 4) says:-
"I talk of dreams;

Which are the children of an idle brain,
Begot of nothing but vain fantasy;
Which is as thin of substance as the air;
And more inconstant than the wind, which wooes
Even now the frozen bosom of the north,
And being anger d, puffs away from thence,
Turning his face to the dew-dropping south.

RETRIBUTIVE JUSTICE.

Adrasteia, whom we also call Nemesis, very often (I wish it were always so!) acts as the avenger of the deeds of the impious and the rewarder of the righteous-being a certain sublime law of the Almighty placed over the minds of men, or as others define it, a self-existing guardian angel watching over each individual with uncontrolled power; which theologians of old, falsely assuming to be the daughter of Justice, maintain to look down on all things earthly from the abysses of eternity. She, as the directress of original causes, the arbitress and judge of events, rules over the urn containing the fates of men, turning

If thine eye be single, thy whole body shall be full of out at will the lots of life; and ending very differlight."

MAN PARALYZED BY Fate.

ently at times from what she seemed to have intended, turns round our fates with endless changes. And binding with the indissoluble chain of neces

The senses of men are usually blunted and dead-sity the pride of man, vainly puffed up, and causened, when fate lays a heavy hand upon them.

THE MIND OF MAN IN SLEEP.

The mind freed from the shackles of the body, never resting, being under the impressions which

ing the ups and downs of life, as she best knows to turn them; now she throws him down from his lofty seat, and again lifting the upright from the lowest bottom raises him to the pinnacle of fortune.

EXCEPTIONS TO EVERY RULE.

But in the midst of thorns roses spring up, and amidst savage beasts some are tame.

So Psalm xxx. 5:

THE SAME CHARACTER PROUD AND HUMBLE. So that he seemed, when he felt confidence in himself, to be like a tragic actor declaiming from the high-heeled buskin; and when he was cast

"Weeping may endure for a night, but joy cometh in the down, to be more humble than any low comedian morning."

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in his sock.

BUSINESS FOR IDLE HANDS.

Wicked acts are accustomed to be done with impunity for the mere desire of occupation.

AUSONIUS.

BORN ABOUT a.d. 315-DIED ABOUT A.D. 392. DECIMUS MAGNUS AUSONIUS, a Latin poet and grammarian, was a native of Bordeaux, born about the beginning of the fourth century of the Christian era. He devoted himself to the study of law, and became tutor to Gratian, son of the Emperor

Valentinian, by whom he was appointed præfectus of Latium, of Libya, and of Gaul, and at last. in the year 379, was made consul. The letter of Gratian conferring the dignity, and the grateful reply of Ausonius are both extant. After the death of Gratian he retired from public life, and ended his days in a country retreat at no great distance from his native city about A.D. 392, in the reign of Honorius. There can be no doubt from several passages in his works that he was a Christian. though the licentious nature of some of his writings proves that he did not at all times attend to its pure doctrines. He was the author of many works, which have been preserved, but the most celebrated are his twenty Eclogues, of which the tenth, entitled Mosella, is a description of the river Moselle, one of the best specimens of his powers as a poet, though the same faults pervade it as his other works-want of simplicity, taste, easiness of versification, and purity of language.

ADVICE TO THE UPSTART.

Whoever thou art that hast become rich from great poverty, use thy good fortune with moderation.

EVERYTHING HUMAN PERISHES.

Can we wonder that men perish and are forgotten when their noblest and most enduring works decay? Death comes even to monumental structures, and oblivion rests on the most illustrious

names.

A MAN OF LETTERS.

Because thy library is full of books, which thou hast bought, dost thou think thyself a man of letters? In the same way, lay up strings, plectra, and lyres; having bought all these, to-morrow thou

wilt be a musician.

WELL BEGUN, HALF DONE.

Begin; to have begun is half of the work. Let the half still remain; again begin this and thou wilt have done all.

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