The Greatest Works of the Greatest Authors, Ancient and Modern ...H.W. Hagemann Publishing Company, 1894 - 896ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
89°³ÀÇ °á°ú Áß 1 - 5°³
6 ÆäÀÌÁö
... follow the Defensio doubted , as he has himself owned , whether he Populi , to the dust and silence of the upper had not been born " an age too late . " For shelf . The name of its author , and the re- this notion Johnson has thought ...
... follow the Defensio doubted , as he has himself owned , whether he Populi , to the dust and silence of the upper had not been born " an age too late . " For shelf . The name of its author , and the re- this notion Johnson has thought ...
32 ÆäÀÌÁö
... follow : without imped- make any one answerable for doing evil to iment from our fellow - creatures , so long as ... follows the liberty , within that exception . In all things which regard the same limits , of combination among in- the ...
... follow : without imped- make any one answerable for doing evil to iment from our fellow - creatures , so long as ... follows the liberty , within that exception . In all things which regard the same limits , of combination among in- the ...
41 ÆäÀÌÁö
... follow among whom they originate , without ever out any bold , vigorous , independent train of lighting up the general affairs of mankind thought , lest it should land them in something with either a true or a deceptive light . And ...
... follow among whom they originate , without ever out any bold , vigorous , independent train of lighting up the general affairs of mankind thought , lest it should land them in something with either a true or a deceptive light . And ...
42 ÆäÀÌÁö
... follow that opinions must be merely parroted be- cause they are never heard controverted . Persons who learn geometry do not simply commit the theorems to memory , but un- derstand and learn likewise the demonstra- tions ; and it would ...
... follow that opinions must be merely parroted be- cause they are never heard controverted . Persons who learn geometry do not simply commit the theorems to memory , but un- derstand and learn likewise the demonstra- tions ; and it would ...
54 ÆäÀÌÁö
... follow : their human capacities maintain that society has no need of strong are withered and starved : they become inca- natures - is not the better for containing pable of any strong wishes or native pleas- many persons who have much ...
... follow : their human capacities maintain that society has no need of strong are withered and starved : they become inca- natures - is not the better for containing pable of any strong wishes or native pleas- many persons who have much ...
¸ñÂ÷
650 | |
656 | |
666 | |
675 | |
681 | |
687 | |
693 | |
703 | |
133 | |
144 | |
206 | |
213 | |
220 | |
228 | |
233 | |
290 | |
309 | |
644 | |
709 | |
715 | |
717 | |
726 | |
733 | |
739 | |
746 | |
758 | |
765 | |
785 | |
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
activity Alcibiades Alexander Humboldt artists Auguste Comte authority believe better character Claude Tillier conduct cultivated culture custom d©¡mons degree desire discipline doctrine effect ence England English eral evil exer exercise existence experience fact faculties favorable feeling French genius give Goethe Greek habit human ical idea ignorance individual influence instance intel intellectual interest Julian Fane kind knowledge labor lady language Latin lectual less liberty ligion literature living mankind marriage matter means ment mental Milton mind modern moral nature necessary ness never noble observe opinion Paradise Lost perfect persons Petition of Right pleasure poet poetry practice principle produce profes profession pursuits question reason religion religious Sainte-Beuve scarcely social society spirit tain tellectual things thought tion true truth whilst women write
Àαâ Àο뱸
363 ÆäÀÌÁö - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
438 ÆäÀÌÁö - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
480 ÆäÀÌÁö - To arched walks of twilight groves, And shadows brown, that Sylvan loves, Of pine, or monumental oak, Where the rude axe with heaved stroke Was never heard the nymphs to daunt, Or fright them from their hallowed haunt. There, in close covert, by some brook, Where no profaner eye may look, Hide me from day's garish eye, While the bee with honied thigh, That at her flowery work doth sing, And the waters murmuring, With such consort as they keep, Entice the dewy-feathered Sleep.
382 ÆäÀÌÁö - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
495 ÆäÀÌÁö - With eyes severe and beard of formal cut, Full of wise saws and modern instances ; And so he plays his part. The sixth age shifts Into the lean and...
477 ÆäÀÌÁö - Of every hearer ; for it so falls out » That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
366 ÆäÀÌÁö - And the tongue is a fire, a world of iniquity : so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
340 ÆäÀÌÁö - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
429 ÆäÀÌÁö - True, I talk of dreams ; Which are the children of an idle brain, Begot of nothing but vain fantasy ; Which is as thin of substance as the air ; And more inconstant than the wind...
333 ÆäÀÌÁö - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.