The Imperial Magazine, Or, Compendium of Religious, Moral, & Philosophical Knowledge, 4권1822 |
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9 페이지
... sense and reason for an unintelligible something which the Christian calls faith . No : the sophist wishes to make surer work of it . Of two such opposite sources of informa- tion , he reasons upon the propriety of cleaving to that ...
... sense and reason for an unintelligible something which the Christian calls faith . No : the sophist wishes to make surer work of it . Of two such opposite sources of informa- tion , he reasons upon the propriety of cleaving to that ...
11 페이지
... sense obey , so long as they maintain their animal existence in this world . This appears to be the object of Mr. Macnab , in his theory , and we trust we shall considerably ramify and en- force the same subject in our following papers ...
... sense obey , so long as they maintain their animal existence in this world . This appears to be the object of Mr. Macnab , in his theory , and we trust we shall considerably ramify and en- force the same subject in our following papers ...
13 페이지
... sense , reason , and faith . 1. Some objects are perceptible by our senses . 2. Some are perceived by rea- son , or abstraction , or deductions , of the intellect . 3. Some are cognizable by neither of these means , but are purely the ...
... sense , reason , and faith . 1. Some objects are perceptible by our senses . 2. Some are perceived by rea- son , or abstraction , or deductions , of the intellect . 3. Some are cognizable by neither of these means , but are purely the ...
15 페이지
... senses . Understood by abstraction , reason , or intellect . Believed by faith in the word of God , who is called Alpha ... sense and reason ; and this demonstrates the necessity of DIVINE REVELATION , to assist and bear us out in such ...
... senses . Understood by abstraction , reason , or intellect . Believed by faith in the word of God , who is called Alpha ... sense and reason ; and this demonstrates the necessity of DIVINE REVELATION , to assist and bear us out in such ...
77 페이지
... sense , to be sure , we may say with Petrarch , « Nuda e neglelta và filosofia . ” Now our business is really to give our literary character “ a local habita- tion and a name , " by transferring it from our book stalls , libraries , and ...
... sense , to be sure , we may say with Petrarch , « Nuda e neglelta và filosofia . ” Now our business is really to give our literary character “ a local habita- tion and a name , " by transferring it from our book stalls , libraries , and ...
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acid acquainted admiration animal appear Aristarchus ascer beautiful body Bushmen called Carbonic Acid cause Cent character Christ Christian church Colne Edge death Ditto divine doctrine earth Epsom salts eternal evil excited existence favour feelings genius give gospel grace hand happiness heart heaven honour human interest Julius Cæsar labour Lapland late letter light Liverpool living London Lord Byron mankind manner means ment mind moral nation nature neral never noble o'er object observed oxalic acid Oxygen passions person pleasure poem poet poetry possess present principles produced prove quadrupeds racter readers reason received remarks rence respect Rome sacred scale Scrip scripture septenary shew sion society soul spect spirit tain thee thing thou thought tion truth ture whole word write
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985 페이지 - For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us in that, while we were yet sinners, Christ died for us.
445 페이지 - And on that cheek, and o'er that brow, So soft, so calm, yet eloquent, The smiles that win, the tints that glow, But tell of days in goodness spent, A mind at peace with all below, A heart whose love is innocent ! THE HARP THE MONARCH MINSTREL SWEPT.
147 페이지 - The glories of our blood and state Are shadows, not substantial things ; There is no armour against fate ; Death lays his icy hand on kings : Sceptre and crown Must tumble down, And in the dust be equal made With the poor crooked scythe and spade.
45 페이지 - Master will do more work than both his Hands ; and again, Want of Care does us more damage than want of Knowledge ; and again, Not to oversee Workmen is to leave them your Purse open. Trusting too much to others...
745 페이지 - In time, some particular train of ideas fixes the attention, all other intellectual gratifications are rejected, the mind, in weariness or leisure, recurs constantly to the favourite conception, and feasts on the luscious falsehood, whenever she is offended with the bitterness of truth. By degrees the reign of fancy is confirmed ; she grows first imperious, and in time despotic. Then fictions begin to operate as realities, false opinions fasten upon the mind, and life passes in dreams of rapture...
497 페이지 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
745 페이지 - DISORDERS of intellect," answered Imlac, " happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness no human mind is in its right state. There is no man whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at bis command.
45 페이지 - Strong feeling is naturally contagious ; and if, as the wise man observes, as ' iron sharpeneth iron, so doth the countenance of a man his friend...
205 페이지 - Origen* has with singular sagacity observed, that he who believes the Scripture to have proceeded from him who is the Author of Nature, may well expect to find the same sort of difficulties in it, as are found in the constitution of Nature.
197 페이지 - The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. All the rivers run into the sea ; yet the sea is not full ; unto the place from whence the rivers come, thither they return again.