The New Edinburgh review1822 |
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6 ÆäÀÌÁö
... considered by the Singalese a monstrous crime . Another was an infant at the breast , and it was plucked from its mother's breast to be be- headed . When the head was severed from the body , the milk it had just drawn in ran out mingled ...
... considered by the Singalese a monstrous crime . Another was an infant at the breast , and it was plucked from its mother's breast to be be- headed . When the head was severed from the body , the milk it had just drawn in ran out mingled ...
7 ÆäÀÌÁö
... considered themselves degraded and shorn of their splendour . The people in general had similar feelings on this score . Igno- rant of their distinctions , high caste and low caste were treated alike by most Englishmen who came in ...
... considered themselves degraded and shorn of their splendour . The people in general had similar feelings on this score . Igno- rant of their distinctions , high caste and low caste were treated alike by most Englishmen who came in ...
15 ÆäÀÌÁö
... considered marriageable , and it then becomes the duty of his male parent to provide him with a proper partner for life . " The father having selected a family of his own caste and rank , pays the master of it a visit ; and if the ...
... considered marriageable , and it then becomes the duty of his male parent to provide him with a proper partner for life . " The father having selected a family of his own caste and rank , pays the master of it a visit ; and if the ...
16 ÆäÀÌÁö
... considered an enemy , and be driven away . After the repast , the bridegroom enters the house , meets the bride attended by her friends ; they exchange balls made of rice and cocoa - nut milk ; and he presents her with the piece of ...
... considered an enemy , and be driven away . After the repast , the bridegroom enters the house , meets the bride attended by her friends ; they exchange balls made of rice and cocoa - nut milk ; and he presents her with the piece of ...
17 ÆäÀÌÁö
... or shades in it , with few prominent virtues or vices , it may be considered as a compound of weak mo- VOL . II . NO . III . ral feelings , of strong natural affections , and of 1822. * 17 Dr. Davy's Account of Ceylon .
... or shades in it , with few prominent virtues or vices , it may be considered as a compound of weak mo- VOL . II . NO . III . ral feelings , of strong natural affections , and of 1822. * 17 Dr. Davy's Account of Ceylon .
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amusement appear Arabic Aristotle attention Barsisa beautiful better bushel called character chief church common course cure doubt Edinburgh Review effect England English equal existence father favour feeling fishery friends give Hebrew honour human imagination important indulgence intellectual interest Kandy king Kirkwall knowledge labour land less live Lord Lord Eldon manner matter means ment mind Miss Brooke moral nature never object observed opinion original perhaps persons philosophy philosophy of mind phrenology political poor possessed present prince principle produce Protestant Reformation purpose reader reason remarks respect rich rock-salt Royal Royal Society salt duties Salt Laws Scotland seems shew society spirit Stewart superior supposed Texas thing thought tion towns Triptolemus truth Upper Canada whole words writing young Young England
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141 ÆäÀÌÁö - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
267 ÆäÀÌÁö - In its sublime research, philosophy May measure out the ocean deep, may count The sands or the sun's rays — but God ! for thee There is no weight nor measure ; none can mount Up to thy mysteries. Reason's brightest spark, Though kindled by thy light, in vain would try To trace thy counsels, infinite and dark; And thought is lost ere thought can soar so high, — E'en like past moments in eternity.
267 ÆäÀÌÁö - O, THOU ETERNAL ONE ! whose presence bright All space doth occupy, all motion guide ; Unchanged through time's all-devastating flight ; Thou only God ! There is no God beside ! Being above all beings ! Mighty One Whom none can comprehend and none explore...
267 ÆäÀÌÁö - O, Thou eternal One, whose presence bright All space doth occupy, all motion guide, Unchanged through Time's all-devastating flight— Thou only God! There is no God beside! Being above all beings! Mighty One, Whom none can comprehend, and none explore, Who fill'st existence with thyself alone; Embracing all, supporting, ruling o'er, Being whom we call God, and know no more.
271 ÆäÀÌÁö - Second Voice. How lovely, how sweet the repose of the tomb ! No tempests are there : — but the nightingales come And sing their sweet chorus of bliss. First Voice. The ravens of night flap their wings o'er the grave : Tis the vulture's abode, 'tis the wolf's dreary cave, Where they tear up the earth with their fangs.
268 ÆäÀÌÁö - Yes! as a drop of water in the sea, All this magnificence in Thee is lost : — What are ten thousand worlds compared to Thee?
282 ÆäÀÌÁö - An Introduction to the Critical Study and Knowledge of the Holy Scriptures'.
265 ÆäÀÌÁö - The single dress of a woman of quality is often the product of an hundred climates. The muff and the fan come together from the different ends of the earth. The scarf is sent from the torrid zone, and the tippet from beneath the pole. The brocade petticoat rises out of the mines of Peru, and the diamond necklace out of the bowels of Indostan.
259 ÆäÀÌÁö - In time the mind comes to reflect on its own operations about the ideas got by sensation, and thereby stores itself with a new set of ideas, which I call ideas of reflection.
258 ÆäÀÌÁö - I should be glad to meet you any where, and the rather, because the conclusion of your letter makes me apprehend it would not be wholly useless to you. But whether you think it fit or not, I leave wholly to you. I shall always be ready to serve you to my utmost, in any way you shall like, and shall only need your commands or permission to do it.