The New Edinburgh review1822 |
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100개의 결과 중 1 - 5개
2 페이지
... writers , ascribed to an act of tyranny on the part of King Kilany - tissa , who commanded a chief priest to be put to death . Nor did his majesty himself es- cape with impunity . " He was drawn down to the infernal re- " gions by a ...
... writers , ascribed to an act of tyranny on the part of King Kilany - tissa , who commanded a chief priest to be put to death . Nor did his majesty himself es- cape with impunity . " He was drawn down to the infernal re- " gions by a ...
10 페이지
... writers on the religious creed and practices of Hindostan and the adja- cent countries , we have fully satisfied ourselves that Boodhooism and Brahmanism differ from each other only as the branch of a tree differs from its trunk . The ...
... writers on the religious creed and practices of Hindostan and the adja- cent countries , we have fully satisfied ourselves that Boodhooism and Brahmanism differ from each other only as the branch of a tree differs from its trunk . The ...
13 페이지
... writing , are by no means uncommon accomplishments among the male part of the popula- tion . In their compositions , the Singalese indulge what may be called the orientalism of imagination ; delighting in splendid but incongruous ...
... writing , are by no means uncommon accomplishments among the male part of the popula- tion . In their compositions , the Singalese indulge what may be called the orientalism of imagination ; delighting in splendid but incongruous ...
24 페이지
... writer of the Origines Sacra , was ever before printed , —a fact on which our own recollections do not bear , although ... writing , of which the following is a copy : " But , waiving our ignorance as to their former appearance , and the ...
... writer of the Origines Sacra , was ever before printed , —a fact on which our own recollections do not bear , although ... writing , of which the following is a copy : " But , waiving our ignorance as to their former appearance , and the ...
43 페이지
... writers on the arts of life have divided them into three kinds : The arts of providing food , clothing , and shelter ; and this division , with the addition of miscellaneous subjects , would answer extremely well for domestic economy in ...
... writers on the arts of life have divided them into three kinds : The arts of providing food , clothing , and shelter ; and this division , with the addition of miscellaneous subjects , would answer extremely well for domestic economy in ...
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amusement appear Arabic Aristotle attention Barsisa beautiful better bushel called character chief church common course cure doubt Edinburgh Review effect England English equal existence father favour feeling fishery friends give Hebrew honour human imagination important indulgence intellectual interest Kandy king Kirkwall knowledge labour land less live Lord Lord Eldon manner matter means ment mind Miss Brooke moral nature never object observed opinion original perhaps persons philosophy philosophy of mind phrenology political poor possessed present prince principle produce Protestant Reformation purpose reader reason remarks respect rich rock-salt Royal Royal Society salt duties Salt Laws Scotland seems shew society spirit Stewart superior supposed Texas thing thought tion towns Triptolemus truth Upper Canada whole words writing young Young England
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141 페이지 - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
267 페이지 - In its sublime research, philosophy May measure out the ocean deep, may count The sands or the sun's rays — but God ! for thee There is no weight nor measure ; none can mount Up to thy mysteries. Reason's brightest spark, Though kindled by thy light, in vain would try To trace thy counsels, infinite and dark; And thought is lost ere thought can soar so high, — E'en like past moments in eternity.
267 페이지 - O, THOU ETERNAL ONE ! whose presence bright All space doth occupy, all motion guide ; Unchanged through time's all-devastating flight ; Thou only God ! There is no God beside ! Being above all beings ! Mighty One Whom none can comprehend and none explore...
267 페이지 - O, Thou eternal One, whose presence bright All space doth occupy, all motion guide, Unchanged through Time's all-devastating flight— Thou only God! There is no God beside! Being above all beings! Mighty One, Whom none can comprehend, and none explore, Who fill'st existence with thyself alone; Embracing all, supporting, ruling o'er, Being whom we call God, and know no more.
271 페이지 - Second Voice. How lovely, how sweet the repose of the tomb ! No tempests are there : — but the nightingales come And sing their sweet chorus of bliss. First Voice. The ravens of night flap their wings o'er the grave : Tis the vulture's abode, 'tis the wolf's dreary cave, Where they tear up the earth with their fangs.
268 페이지 - Yes! as a drop of water in the sea, All this magnificence in Thee is lost : — What are ten thousand worlds compared to Thee?
282 페이지 - An Introduction to the Critical Study and Knowledge of the Holy Scriptures'.
265 페이지 - The single dress of a woman of quality is often the product of an hundred climates. The muff and the fan come together from the different ends of the earth. The scarf is sent from the torrid zone, and the tippet from beneath the pole. The brocade petticoat rises out of the mines of Peru, and the diamond necklace out of the bowels of Indostan.
259 페이지 - In time the mind comes to reflect on its own operations about the ideas got by sensation, and thereby stores itself with a new set of ideas, which I call ideas of reflection.
258 페이지 - I should be glad to meet you any where, and the rather, because the conclusion of your letter makes me apprehend it would not be wholly useless to you. But whether you think it fit or not, I leave wholly to you. I shall always be ready to serve you to my utmost, in any way you shall like, and shall only need your commands or permission to do it.