The English Reader: Or, Pieces in Prose and Poetry, Selected from the Best Writers, Designed to Assist Young Persons to Read with Propriety and Effect ...Samuel Mills, 1817 - 288ÆäÀÌÁö |
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... illusory 168 11. The pleasures of virtuous sensibility 171 12 : On the true honor of man 172 13. The influence of devotion on the happiness of life 174 Sec . 14. The planetary and terrestrial worlds compara .. CONTENTS .
... illusory 168 11. The pleasures of virtuous sensibility 171 12 : On the true honor of man 172 13. The influence of devotion on the happiness of life 174 Sec . 14. The planetary and terrestrial worlds compara .. CONTENTS .
43 ÆäÀÌÁö
... honor . Her ways are ways of pleasantness , and all her paths are prace . How good and how pleasant it is for brethren to dwell to gether in unity ! It is like precious ointment ; Like the dew of Hermon , and the dew that descended upon ...
... honor . Her ways are ways of pleasantness , and all her paths are prace . How good and how pleasant it is for brethren to dwell to gether in unity ! It is like precious ointment ; Like the dew of Hermon , and the dew that descended upon ...
48 ÆäÀÌÁö
... honors and enjoyments which royalty could bestow . SECTION II . CICERO . CHANGE OF EXTERNAL CONDITION OFTEN ADVERSE TO VIRTUE . In the days of Joram , king of Israel , flourished the prophet Elisha . His character was so eminent , aud ...
... honors and enjoyments which royalty could bestow . SECTION II . CICERO . CHANGE OF EXTERNAL CONDITION OFTEN ADVERSE TO VIRTUE . In the days of Joram , king of Israel , flourished the prophet Elisha . His character was so eminent , aud ...
50 ÆäÀÌÁö
... honors which he possessed were next to royal , his pride was every day fed with that servile homage , which is peculiar to Asia- tic courts ; and all the servants of the king prostrated them- selves before him . In the midst of this ...
... honors which he possessed were next to royal , his pride was every day fed with that servile homage , which is peculiar to Asia- tic courts ; and all the servants of the king prostrated them- selves before him . In the midst of this ...
67 ÆäÀÌÁö
... honor swells into a mo . mentous object ; and the slightest attack seems to threaten immediate ruin . But after passion or pride has subsided , we look around in vain for the mighty mischiefs we dread- ed . The fabric , which our ...
... honor swells into a mo . mentous object ; and the slightest attack seems to threaten immediate ruin . But after passion or pride has subsided , we look around in vain for the mighty mischiefs we dread- ed . The fabric , which our ...
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affected Altamont ancholy Antiparos appear Archbishop of Cambray attention Bayle beauty behold BLAIR blessing Caius Verres Catana character comforts dark death delight DEMOCRITUS Dioclesian distress divine dread EARL OF STRAFFORD earth enjoyment ev'ry evil father fear feel folly fortune friendship gentle give ground happiness hast Hazael heart heaven Heraclitus honor hope human innocence Jugurtha king king Agrippa labors live look mankind Micipsa mind misery Mount Etna nature never noble lord Numidia o'er ourselves pain Pamphylia passions pause peace persons philosopher pity pleasure possess pow'r praise present pride prince proper Pythias reading reason religion render rest riches rise Roman ROMAN SENATE scene SECTION shade shine Sicily smile sorrow soul sound spirit suffer tears temper tempest thee things thou art thought tion truth vanity vice virtue virtuous voice whole wisdom wise words youth
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246 ÆäÀÌÁö - Solitude ! where are the charms That sages have seen in thy face ; Better dwell in the midst of alarms Than reign in this horrible place.
248 ÆäÀÌÁö - WHEN all thy mercies, O my God, My rising soul surveys ; Transported with the view, I'm lost In wonder, love, and praise...
187 ÆäÀÌÁö - Surely goodness and mercy shall follow me all the days of my life; And I shall dwell in the house of the Lord for ever.
119 ÆäÀÌÁö - Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me.
223 ÆäÀÌÁö - I would not enter on my list of friends (Though graced with polish'd manners and fine sense, Yet wanting sensibility) the man Who needlessly sets foot upon a worm. An inadvertent step may crush the snail That crawls at evening in the public path ; But he that has humanity, forewarn'd, Will tread aside, and let the reptile live.
251 ÆäÀÌÁö - With friendship, peace, and contemplation join'd, How many, rack'd with honest passions, droop In deep retir'd distress. How many stand Around the death-bed of their dearest friends, And point the parting anguish. Thought fond man Of these, and all the thousand nameless ills, That one incessant struggle render life, One scene of toil, of suffering, and of fate...
84 ÆäÀÌÁö - Were the soul separate from the body, and with one glance of thought should start beyond the bounds of the creation, should it for millions of years continue its progress through infinite space with the same activity, it would still find itself within the embrace of its Creator, and encompassed round with the immensity of the Godhead. Whilst we are in the body he is not less present with us because he is concealed from us. " O that I knew where I might find him!
96 ÆäÀÌÁö - The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it*: and can there be a thought so transporting, as to consider ourselves in these perpetual approaches to him, who is not only the standard of perfection but of happiness ! L.
xxii ÆäÀÌÁö - Ye mountains of Gilboa, let there be no dew, neither let there be rain upon you, nor fields of offerings; for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
236 ÆäÀÌÁö - Soft peace she brings wherever she arrives; She builds our quiet as she forms our lives; Lays the rough paths of peevish nature even, And opens in each heart a little heaven.