The Principles of State Interference: Four Essays on the Political Philosophy of Mr. Herbert Spencer, J. S. Mill, and T. H. GreenS. Sonnenschein, 1891 - 172ÆäÀÌÁö The first three essays in this volume were published five years ago in Time, and are mainly occupied with a criticism of Mr. Herbert Spencer's the man versus the state, and of certain parts of J.S. Mill's liberty. The fourth essay appeared in the Contemporary review for June, 1887. -- |
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... means . " - Pall Mall Gazette . 16. CHARITY ORGANISATION . Charity Organisation Society . " A perfect little manual . " - Athen©¡um . " Deserves a wide circulation . " - Scotsman . C. S. LOCH , Secretary to 17. THOREAU'S ANTI - SLAVERY ...
... means . " - Pall Mall Gazette . 16. CHARITY ORGANISATION . Charity Organisation Society . " A perfect little manual . " - Athen©¡um . " Deserves a wide circulation . " - Scotsman . C. S. LOCH , Secretary to 17. THOREAU'S ANTI - SLAVERY ...
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... mean- ing and significance apart from his surroundings and apart from his relations to the community of which he is a member . It may be quite true that the sig- nificance of the individual is not exhausted by his relations to any given ...
... mean- ing and significance apart from his surroundings and apart from his relations to the community of which he is a member . It may be quite true that the sig- nificance of the individual is not exhausted by his relations to any given ...
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... mean that State authority ought now to be less than it was in the militant stage of society , in which stage he would certainly place the Middle Ages . During the Middle Ages the conception of the nation was indistinct , and the power ...
... mean that State authority ought now to be less than it was in the militant stage of society , in which stage he would certainly place the Middle Ages . During the Middle Ages the conception of the nation was indistinct , and the power ...
33 ÆäÀÌÁö
... means know that it does not mean , and cannot be correctly translated by the term , ¡° natural rights . " But probably Mr. Spencer is not aware of this , as his studies have not led him far in the direction of German philosophy . Sir F ...
... means know that it does not mean , and cannot be correctly translated by the term , ¡° natural rights . " But probably Mr. Spencer is not aware of this , as his studies have not led him far in the direction of German philosophy . Sir F ...
34 ÆäÀÌÁö
... way ) . The individuals , as members of the 1 Does Mr. Spencer mean that Matthew Arnold is " a meta physical phantom " ? It is he that " supposes . " society , have now rights ( and of course duties 34 Mr. Spencer's Individualism.
... way ) . The individuals , as members of the 1 Does Mr. Spencer mean that Matthew Arnold is " a meta physical phantom " ? It is he that " supposes . " society , have now rights ( and of course duties 34 Mr. Spencer's Individualism.
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The Principles of State Interference: Four Essays on the Political ... David George Ritchie ªÀº ¹ßÃé¹® º¸±â - 1969 |
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abstract acts aggregate animal antithesis apply Aristotle Austin Bentham body citizen civilised common conception of society conspicuous Constitution course criticism defend definite Descriptive Sociology desire developed doctrine economic English essay Ethics existence feelings freedom of contract function German Government action Greek Green Hegel Herbert Spencer Hobbes ideal ideas individual interest interference interfering J. S. Mill John Stuart Mill Kant laissez faire legislation Liberal liberty Locke logic Matthew Arnold means ment merely metaphysical militant Mill's mischievous modern moral nation natural rights object opinion organisation peaceful Arafuras persecution persons philosophical pleasure politician practical principle Professor protect question realised recognise regard restraint self-realisation sense Sir Henry Maine social organism sovereign sovereignty Spencer sphere struggle supreme power T. H. Green tends theory thing THOMAS HILL GREEN tion tive Tory trade true truth ultimate Utilitarianism versus welfare well-being whole
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160 ÆäÀÌÁö - ... there can be but one supreme power, which is the legislative, to which r'l I'1.*: rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative when they find the legislative act contrary to the trust reposed in them...
160 ÆäÀÌÁö - ... the community may be said in this respect to be always the supreme power, but not as considered under any form of government, because this power of the people can never take place till the government be dissolved.
115 ÆäÀÌÁö - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.
85 ÆäÀÌÁö - So that, however it may be mistaken, the end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of laws, where there is no law there is no freedom.
47 ÆäÀÌÁö - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
133 ÆäÀÌÁö - I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human...
160 ÆäÀÌÁö - And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of anybody, even of their legislators, whenever they shall be so foolish or so wicked as to lay and carry on designs against the liberties and properties of the subject.
115 ÆäÀÌÁö - Refrain from these men, and let them alone : for if this counsel or this work be of men, it will be overthrown : but if it is of God, ye will not be able to overthrow them ; lest haply ye be found even to be fighting against God.
133 ÆäÀÌÁö - Association, is not a mere matter of abstract speculation ; it is full of practical consequences, and lies at the foundation of all the greatest differences of practical opinion in an age of progress.