The Principles of State Interference: Four Essays on the Political Philosophy of Mr. Herbert Spencer, J. S. Mill, and T. H. GreenS. Sonnenschein, 1891 - 172ÆäÀÌÁö The first three essays in this volume were published five years ago in Time, and are mainly occupied with a criticism of Mr. Herbert Spencer's the man versus the state, and of certain parts of J.S. Mill's liberty. The fourth essay appeared in the Contemporary review for June, 1887. -- |
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62 ÆäÀÌÁö
... realised when the individual is in his grave , and mankind and all living things have disappeared from a perishing planet . Life Mr. Spencer defines as adaptation of the individual to his environment ; but , unless the individual ...
... realised when the individual is in his grave , and mankind and all living things have disappeared from a perishing planet . Life Mr. Spencer defines as adaptation of the individual to his environment ; but , unless the individual ...
70 ÆäÀÌÁö
... realises itself in different forms , in the family , the clan , the city , the nation , perhaps some day in the federation of the world . ¡× 4. THE RIGHT OF MAJORITIES . It is Since Mr. Spencer has adopted an abstract con- ception of ...
... realises itself in different forms , in the family , the clan , the city , the nation , perhaps some day in the federation of the world . ¡× 4. THE RIGHT OF MAJORITIES . It is Since Mr. Spencer has adopted an abstract con- ception of ...
77 ÆäÀÌÁö
... embodied and realised , and in whom alone they can be rightly understood . 1 See , e.g. , Study of Sociology , p . 58 . Mr. Spencer's mode of historical judgment is worth noticing . The State versus Mr. Herbert Spencer . 77.
... embodied and realised , and in whom alone they can be rightly understood . 1 See , e.g. , Study of Sociology , p . 58 . Mr. Spencer's mode of historical judgment is worth noticing . The State versus Mr. Herbert Spencer . 77.
102 ÆäÀÌÁö
... realisation of the best life by the individual . This best life can only be realised in an organised society - i.e . , in the State ; so that the State is not a mere means to individual welfare as an end ; in a way , the State is an end ...
... realisation of the best life by the individual . This best life can only be realised in an organised society - i.e . , in the State ; so that the State is not a mere means to individual welfare as an end ; in a way , the State is an end ...
103 ÆäÀÌÁö
... realise the possibilities of his spiritual nature in his carthly dwelling - place yet feels himself a citizen of the ... realised . The ideal determines the actual , but is also determined by it . As humanity advances , as man comes to ...
... realise the possibilities of his spiritual nature in his carthly dwelling - place yet feels himself a citizen of the ... realised . The ideal determines the actual , but is also determined by it . As humanity advances , as man comes to ...
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The Principles of State Interference: Four Essays on the Political ... David George Ritchie ªÀº ¹ßÃé¹® º¸±â - 1969 |
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abstract acts aggregate animal antithesis apply Aristotle Austin Bentham body citizen civilised common conception of society conspicuous Constitution course criticism defend definite Descriptive Sociology desire developed doctrine economic English essay Ethics existence feelings freedom of contract function German Government action Greek Green Hegel Herbert Spencer Hobbes ideal ideas individual interest interference interfering J. S. Mill John Stuart Mill Kant laissez faire legislation Liberal liberty Locke logic Matthew Arnold means ment merely metaphysical militant Mill's mischievous modern moral nation natural rights object opinion organisation peaceful Arafuras persecution persons philosophical pleasure politician practical principle Professor protect question realised recognise regard restraint self-realisation sense Sir Henry Maine social organism sovereign sovereignty Spencer sphere struggle supreme power T. H. Green tends theory thing THOMAS HILL GREEN tion tive Tory trade true truth ultimate Utilitarianism versus welfare well-being whole
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160 ÆäÀÌÁö - ... there can be but one supreme power, which is the legislative, to which r'l I'1.*: rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative when they find the legislative act contrary to the trust reposed in them...
160 ÆäÀÌÁö - ... the community may be said in this respect to be always the supreme power, but not as considered under any form of government, because this power of the people can never take place till the government be dissolved.
115 ÆäÀÌÁö - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.
85 ÆäÀÌÁö - So that, however it may be mistaken, the end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of laws, where there is no law there is no freedom.
47 ÆäÀÌÁö - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
133 ÆäÀÌÁö - I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human...
160 ÆäÀÌÁö - And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of anybody, even of their legislators, whenever they shall be so foolish or so wicked as to lay and carry on designs against the liberties and properties of the subject.
115 ÆäÀÌÁö - Refrain from these men, and let them alone : for if this counsel or this work be of men, it will be overthrown : but if it is of God, ye will not be able to overthrow them ; lest haply ye be found even to be fighting against God.
133 ÆäÀÌÁö - Association, is not a mere matter of abstract speculation ; it is full of practical consequences, and lies at the foundation of all the greatest differences of practical opinion in an age of progress.