The Table Talk of John SeldenClarendon Press, 1892 - 220페이지 |
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act of parliament afterwards answer Apollophanes appears appointed Archbishop barons Bartholomew Fair Ben Jonson betwixt Bible bishops called canon law canons Christ Christian Church of Rome Clarendon clergy commendams Conf court court-leet declared dispute Earl England English excommunication fathers give govern Harleian hath Henry Henry VIII Hist Holy honour House of Commons Inigo Inigo Jones Jews Jonson judge jure divino keep king King's kingdom land Lanthorne Laud Laud's learned Leatherhead Lords man's matter means minister Nalson never oath opinion Oxford papists parish Parliament Parliamentary person pope præmunire preach Presbyterian presbyters priest prince protest Prynne Queen question quod Rabbi Busy reason religion Rushworth Scripture Selden sense shew speak statute synod Table Talk tell temporal thing Thirty-nine Articles tithes twas votes Westminster Assembly words ΙΟ καὶ
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184 페이지 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
51 페이지 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
47 페이지 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
30 페이지 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
61 페이지 - When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things...
87 페이지 - Humanum genus duobus regitur, naturali videlicet jure et moribus. Jus naturae est, quod in lege et evangelio continetur, quo quisque jubetur alii facere, quod sibi vult fieri, et prohibetur alii inferre, quod sibi nolit fieri.
85 페이지 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
129 페이지 - There were some Mathematicians, that could with one fetch of their Pen make an exact Circle, and with the next touch point out the Centre ; is it therefore reasonable to banish all use of the Compasses? Set Forms are a pair of Compasses. 6. God hath given gifts unto Men.
179 페이지 - Wise Men say nothing in dangerous times. The Lion, you know, called the Sheep, to ask her if his Breath smelt: she said, Aye; he bit off her Head for a Fool. He called the Wolf, and asked him: he said, no; he tore him in pieces for a Flatterer. At last he called the Fox, and asked him: truly he had got a Cold and could not smell.
11 페이지 - Vol. III. The Sacred Books of China. The Texts of Confucianism.