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Adam Smith admiration altogether amongst atheism belief cause of unbelief CHAP character Christ Christian Church command Commodore Goodenough conduct contempt cross of valour developed discipline doubt ethical harmony existence experience fact faith faults fear feeling force Griffin gunnery habit hand heart heart of China honour human importance inductive reasoning influences instinct of duty intellectual condition knowledge lives Lord Bacon man-the means mind morbid mind motives nature Naval Officers Naval profession Naval Service NAVY OF TO-DAY need of ethical never noble observed Pharisees philosophers Portsmouth position practical present day Price principles Professor Tyndall Ptolemaic system Queen and country questions recognise regard religion religious respect Royal Navy rule scientific Seamanship selfish sense of duty spirit strength subordinates surely teach things Thomas Carlyle thought tion tone trust truth virtue words world heroes young officers zeal
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58 페이지 - Seek to make thy course regular, that men may know beforehand what they may expect; but be not too positive and peremptory, and express thyself well when thou digressest from thy rule. Preserve the right of thy place, but stir not questions of jurisdiction: and rather assume thy right in silence and de facto than voice it with claims and challenges.
95 페이지 - But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible till then, inasmuch as all Speculation is by nature endless, formless, a vortex amid vortices; only by a felt indubitable certainty of Experience does it find any center to revolve round, and so fashion itself into a system.
76 페이지 - Wisdom for a man's self is in many branches thereof a depraved thing ; it is the wisdom of rats, that will be sure to leave a house somewhat before it fall; it is the wisdom of the fox, that thrusts out the badger who digged and made room for him; it is the wisdom of crocodiles, that shed tears when they would devour ; but that which is specially to be noted is that those which, as Cicero says of Pompey, are sui amantes sine rivali...
7 페이지 - Perhaps the truth is, that there has scarcely been a town in any Christian country since the time of Christ where a century has passed without exhibiting a character of such elevation that his mere presence has shamed the bad and made the good better, and has been felt at times like the presence of God Himself.
57 페이지 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
57 페이지 - In the discharge of thy place set before thee the best examples; for imitation is a globe of precepts. And after a time set before thee thine own example; and examine thyself strictly whether thou didst not best at first. Neglect not also the examples of those that have carried themselves ill in the same place; not to set off thyself by taxing their memory, but to direct thyself what to avoid.
39 페이지 - The misfortunes of the great are held up to engage our attention ; are enlarged upon in tones of declamation ; and the world is called upon to gaze at the noble sufferers...
83 페이지 - And will you preserve unto the bishops and clergy of this realm, and to the churches committed to their charge, all such rights and privileges as by law do or shall appertain unto them, or any of them? King or queen: All this I promise to do.
6 페이지 - But that Christ's method, when rightly applied, is really of mighty force may be shown by an argument which the severest censor of Christians will hardly refuse to admit. Compare the ancient with the modern world: "Look on this picture and on that." One broad distinction in the characters of men forces itself into prominence. Among all the men of the ancient heathen world there were scarcely one or two to whom we might venture to apply the epithet "holy.
23 페이지 - The objection which practical men take is a very important one, as the criticisms of such men always are, being founded commonly upon large observation and not perverted by theory. They say that the love of Christ does not in practice produce the nobleness and largeness of character which has been represented as its proper and natural result ; that instead of inspiring those who feel it with reverence and hope for their kind, it makes them exceedingly narrow in their sympathies, disposed to deny...